affection, good will, love, benevolence, brotherly love
love feasts
objectively
what is true in any matter under consideration
truly, in truth, according to truth
of a truth, in reality, in fact, certainly
what is true in things appertaining to God and the duties of man, moral and religious truth
in the greatest latitude
the true notions of God which are open to human reason without his supernatural intervention
the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
subjectively
truth as a personal excellence
that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
I, me, my
to be, to exist, to happen, to be present
a state of national tranquillity
exemption from the rage and havoc of war
peace between individuals, i.e. harmony, concord
security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
of the Messiah's peace
the way that leads to peace (salvation)
of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
the blessed state of devout and upright men after death
mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them
of men towards men: to exercise the virtue of mercy, show one's self merciful
of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ
the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life
in, by, with etc.
"I will be" (future first person singular of 'to be')
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
and, also, even, indeed, but
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
with, after, behind
this, that, these, etc. Only significant renderings other than "the" counted
from, of at, by, besides, near
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
of yours
grace
that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
good will, loving-kindness, favour
of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
what is due to grace
the spiritual condition of one governed by the power of divine grace
the token or proof of grace, benefit
a gift of grace
benefit, bounty
thanks, (for benefits, services, favours), recompense, reward
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
| 2 John 1:3Modern KJV—Authorized Version |
|---|
| Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. |
| Original Text (TR 1894)Stephanus 1550 (Total 11302) |
|---|
| ἔσται μεθ’ ὑμῶν χάρις, ἔλεος, εἰρήνη παρὰ Θεοῦ πατρός, καὶ παρὰ Κυρίου Ἰησοῦ Χριστοῦ τοῦ υἱοῦ τοῦ πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ. |
| Verse #30649 (Ch. #1165) — 22 words, 100 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G5485charis | χάρις | 911 | |
| G1510eimi | εἰμί | 65 | |
| G3326meta | μετά | 346 | |
| G1473egō | ἐγώ | 808 | |
| G1656eleos | ἔλεος | 310 | |
| and |
G1515eirēnē | εἰρήνη | 181 |
| G3844para | παρά | 182 | |
| G2316theos | θεός | 284 | |
| G3962patēr | πατήρ | 489 | |
| G2532kai | καί | 31 | |
| G3844para | παρά | 182 | |
| G2962kyrios | κύριος | 800 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| G5547christos | Χριστός | 1480 | |
| G5207yhios | υἱός | 680 | |
| G3962patēr | πατήρ | 489 | |
| G1722en | ἐν | 55 | |
| G225alētheia | ἀλήθεια | 64 | |
| G2532kai | καί | 31 | |
| G26agapē | ἀγάπη | 93 | |
| Total = | 11694 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2071 | estai | 516 | ||
| G3326 | meth’ | 54 | ||
| G5216 | humōn | 1290 | ||
| G5485 | charis | 911 | ||
| G1656 | eleos | 310 | ||
| G1515 | eirēnē | 181 | ||
| G3844 | para | 182 | ||
| G2316 | Theou | 484 | ||
| G3962 | patros | 751 | ||
| G2532 | kai | 31 | ||
| G3844 | para | 182 | ||
| G2962 | Kuriou | 1000 | ||
| G2424 | Iēsou | 688 | ||
| G5547 | Christou | 1680 | ||
| G3588 | tou | 770 | ||
| G5207 | huiou | 880 | ||
| G3588 | tou | 770 | ||
| G3962 | patros | 751 | ||
| G1722 | en | 55 | ||
| G225 | alētheia | 74 | ||
| G2532 | kai | 31 | ||
| G26 | agapē | 103 | ||