These be they who separate themselves, sensual, having not the Spirit.
Theſe be they who ſeparate themſelues, ſenſual, hauing not the ſpirit.
οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.
οὗτοί εἰσιν οἱ ἀποδιορίζοντες, ψυχικοὶ, πνεῦμα μὴ ἔχοντες.
ἀποδιορίζω , verb, apodiorizō — to mark off (value 1152)
G592,
ἀποδιορίζω apodiorízō, ap-od-ee-or-id'-zo; from G575 and a compound of G223 and G3724; to disjoin (by a boundary, figuratively, a party):—separate.to disjoin, part, separate from another
making divisions or separations
Used in 1 Verse, 1 Book 1 Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
εἰσί , verb, eisi — agree, are, be, were (value 225)
G1526,
εἰσί eisí, i-see'; 3rd person plural present indicative of G1510; they are:—agree, are, be, dure, × is, were.Used in 145 Verses, 19 Books 161 Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710 Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383 Occurrence Count
ψυχικός , adjective, psychikos — natural, of the soul or mind (value 2000)
G5591,
ψυχικός psychikós, psoo-khee-kos'; from G5590; sensitive, i.e. animate (in distinction on the one hand from G4152, which is the higher or renovated nature; and on the other from G5446, which is the lower or bestial nature):—natural, sensual.of or belonging to breath
having the nature and characteristics of the breath
the principal of animal life, which men have in common with the brutes
governed by breath
the sensuous nature with its subjection to appetite and passion
Used in 5 Verses, 3 Books 6 Occurrence Count
| Jude 1:19Modern KJV—Authorized Version |
| These be they who separate themselves, sensual, having not the Spirit. |
| Original Text (TR 1894)Stephanus 1550 (Total 5846) |
| οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες. |
| Verse #30692 (Ch. #1167) — 9 words, 55 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| These |
G3778hoytos |
οὗτος |
1040 |
| be |
G1510eimi |
εἰμί |
65 |
| they who separate |
G592apodiorizō |
ἀποδιορίζω |
1152 |
| themselves, |
G1438heautou |
ἑαυτοῦ |
1176 |
| sensual, |
G5591psychikos |
ψυχικός |
2000 |
| having |
G2192echō |
ἔχω |
1405 |
| not |
G3361mē |
μή |
48 |
| the Spirit. |
G4151pneuma |
πνεῦμα |
576 |
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