And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
And they had a king ouer them, which is the Angel of the bottomleſſe pit, whoſe name in the Hebrew tongue is Abaddon, but in the Greeke tongue hath his name || Apollyon.
καὶ ἔχουσιν ἐπ’ αὐτῶν βασιλέα τὸν ἄγγελον τῆς ἀβύσσου· ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδὼν, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων.
καὶ ἔχουσιν ἐφ’ αὑτῶν βασιλέα τὸν ἄγγελον τῆς ἀβύσσου, ὄνομα αὐτῷ Ἐβραϊστὶ Ἀβαδδὼν, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων.
Ἀβαδδών , proper masculine noun, abaddōn — Abaddon, the angel of the abyss (value 862)
G3,
†Ἀβαδδών Abaddṓn, ab-ad-dohn'; of Hebrew origin (H11); a destroying angel:—Abaddon.Abaddon = "destruction"
ruin
destruction
the place of destruction
the name of the angel-prince of the infernal regions, the minister of death and the author of havoc on the earth
Used in 1 Verse, 1 Book 1 Occurrence Count
ἄβυσσος , feminine noun, abyssos — boundless, bottomless (value 1073)
G12,
ἄβυσσος ábyssos, ab'-us-sos; from G1 (as a negative particle) and a variation of G1037; depthless, i.e. (specially) (infernal) "abyss":—deep, (bottomless) pit.bottomless
unbounded
the abyss
the pit
the immeasurable depth
of Orcus, a very deep gulf or chasm in the lowest parts of the earth used as the common receptacle of the dead and especially as the abode of demons
Used in 9 Verses, 3 Books 9 Occurrence Count
ἄγγελος , masculine noun, angelos — a messenger, angel (value 312)
G32,
†ἄγγελος ággelos, ang'-el-os; from ἀγγέλλω aggéllō (probably derived from G71; compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:—angel, messenger.a messenger, envoy, one who is sent, an angel, a messenger from God
Used in 181 Verses, 18 Books 186 Occurrence Count
Ἀπολλύων , proper masculine noun, apollyōn — "a destroyer", Apollyon, the angel of the abyss (value 1461)
G623,
Ἀπολλύων Apollýōn, ap-ol-loo'-ohn; active participle of G622; a destroyer (i.e. Satan):—Apollyon.Apollyon = "Destroyer"
the angel of the bottomless pit, the Destroyer
Used in 1 Verse, 1 Book 1 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
αὑτοῦ , pronoun, haytou — her own, his own, their own, themselves, they (value 1171)
G848,
αὑτοῦ hautoû, how-too'; contracted for G1438; self (in some oblique case or reflexively, relation):—her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they.of himself, themself, them
Wigram, J.B. Smith, and Strong incorrectly listed this number for 846.
Used in 2 Verses, 2 Books 2 Occurrence Count
βασιλεύς , masculine noun, basileus — a king (value 848)
G935,
βασιλεύς basileús, bas-il-yooce'; probably from G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):—king.leader of the people, prince, commander, lord of the land, king
Used in 107 Verses, 10 Books 116 Occurrence Count
Ἑβραϊστί , adverb, hebraisti — in Hebrew, in Aramaic (value 628)
G1447,
Ἑβραϊστί Hebraïstí, heb-rah-is-tee'; adverb from G1446; Hebraistically or in the Jewish (Chaldee) language:—in (the) Hebrew (tongue).in Hebrew, i.e. in Chaldee
Used in 6 Verses, 2 Books 6 Occurrence Count
Ἑλληνικός , adjective, hellēnikos — Hellenic, Grecian (in language) (value 423)
G1673,
Ἑλληνικός Hellēnikós, hel-lay-nee-kos'; from G1672; Hellenic, i.e. Grecian (in language):—Greek.Used in 2 Verses, 2 Books 2 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686,
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229 Occurrence Count
| Revelation 9:11Modern KJV—Authorized Version |
| And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. |
| Original Text (TR 1894)Stephanus 1550 (Total 12153) |
| καὶ ἔχουσιν ἐπ’ αὐτῶν βασιλέα τὸν ἄγγελον τῆς ἀβύσσου· ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδὼν, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων. |
| Verse #30852 (Ch. #1176) — 20 words, 100 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| they had |
G2192echō |
ἔχω |
1405 |
| a king |
G935basileus |
βασιλεύς |
848 |
| over |
G1909epi |
ἐπί |
95 |
| them, |
G846autos |
αὐτός |
971 |
| which is the angel |
G32angelos |
ἄγγελος |
312 |
| of the bottomless pit, |
G12abyssos |
ἄβυσσος |
1073 |
| whose name |
G3686onoma |
ὄνομα |
231 |
| in the Hebrew tongue |
G1447hebraisti |
Ἑβραϊστί |
628 |
| is Abaddon, |
G3abaddōn |
Ἀβαδδών |
862 |
| but |
G2532kai |
καί |
31 |
| in |
G1722en |
ἐν |
55 |
| the Greek tongue |
G1673hellēnikos |
Ἑλληνικός |
423 |
| hath |
G2192echō |
ἔχω |
1405 |
| his name |
G3686onoma |
ὄνομα |
231 |
| Apollyon. |
G623apollyōn |
Ἀπολλύων |
1461 |
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