And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
And I looked, and beholde, a white cloud, and vpon the cloude one ſate like vnto the ſonne of man, hauing on his head a golden crowne, and in his hand a ſharpe ſickle.
Καὶ εἶδον, καὶ ἰδοὺ, νεφέλη λευκή, καὶ ἐπὶ τὴν νεφέλην καθήμενος ὅμοιος υιῷ ἀνθρώπου, ἔχων ἐπὶ τῆς κεφαλῆς αὐτοῦ στέφανον χρυσοῦν, καὶ ἐν τῇ χειρὶ αὐτοῦ δρέπανον ὀξύ.
Καὶ εἶδον, καὶ ἰδοὺ νεφέλη λευκὴ, καὶ ἐπὶ τὴν νεφέλην καθήμενος ὅμοιος υἱῷ ἀνθρώπου, ἔχων ἐπὶ τῆς κεφαλῆς αὑτοῦ στέφανον χρυσοῦν, καὶ ἐν τῇ χειρὶ αὑτοῦ δρέπανον ὀξύ.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
δρέπανον , neuter noun, drepanon — a sickle, a pruning hook (value 360)
G1407,
δρέπανον drépanon, drep'-an-on; from δρέπω drépō (to pluck); a gathering hook (especially for harvesting):—sickle.a sickle, a pruning-hook, a hooked vine knife, such as reapers and vinedressers use
Used in 7 Verses, 2 Books 8 Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710 Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400,
ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.Used in 204 Verses, 14 Books 213 Occurrence Count
κάθημαι , verb, kathēmai — to be seated (value 89)
G2521,
κάθημαι káthēmai, kath'-ay-mahee; from G2596; and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside:—dwell, sit (by, down).to sit down, seat one's self
to sit, be seated, of a place occupied
to have a fixed abode, to dwell
Used in 87 Verses, 10 Books 89 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κεφαλή , feminine noun, kephalē — the head (value 564)
G2776,
κεφαλή kephalḗ, kef-al-ay'; from the primary κάπτω káptō (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively:—head.the head, both of men and often of animals. Since the loss of the head destroys life, this word is used in the phrases relating to capital and extreme punishment.
metaph. anything supreme, chief, prominent
of persons, master lord: of a husband in relation to his wife
of Christ: the Lord of the husband and of the Church
of things: the corner stone
Used in 68 Verses, 11 Books 76 Occurrence Count
λευκός , adjective, leukos — bright, white (value 725)
G3022,
λευκός leukós, lyoo-kos'; from λύκη lýkē ("light"); white:—white.light, bright, brilliant
brilliant from whiteness, (dazzling) white
of the garments of angels, and of those exalted to the splendour of the heavenly state
shining or white garments worn on festive or state occasions
of white garments as the sign of innocence and purity of the soul
dead white
of the whitening colour of ripening grain
Used in 23 Verses, 6 Books 25 Occurrence Count
νεφέλη , feminine noun, nephelē — a cloud (value 598)
G3507,
†νεφέλη nephélē, nef-el'-ay; from G3509; properly, cloudiness, i.e. (concretely) a cloud:—cloud.a cloud
used of the cloud which led the Israelites in the wilderness
Used in 22 Verses, 9 Books 26 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅμοιος , adjective, homoios — like, resembling, the same as (value 460)
G3664,
ὅμοιος hómoios, hom'-oy-os; from the base of G3674; similar (in appearance or character):—like, + manner.like, similar, resembling
like: i.e. resembling
like: i.e. corresponding to a thing
Used in 43 Verses, 9 Books 47 Occurrence Count
ὀξύς , adjective, oxys — sharp, swift (value 730)
G3691,
ὀξύς oxýs, oz-oos'; probably akin to the base of G188 ("acid"); keen; by analogy, rapid:—sharp, swift.Used in 7 Verses, 2 Books 8 Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58 Occurrence Count
στέφανος , masculine noun, stephanos — that which surrounds, a crown (value 1326)
G4735,
στέφανος stéphanos, stef'-an-os; from an apparently primary στέφω stéphō (to twine or wreathe); a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, G1238), literally or figuratively:—crown.a crown
a mark of royal or (in general) exalted rank
the wreath or garland which was given as a prize to victors in public games
metaph. the eternal blessedness which will be given as a prize to the genuine servants of God and Christ: the crown (wreath) which is the reward of the righteousness
that which is an ornament and honour to one
Used in 18 Verses, 10 Books 18 Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382 Occurrence Count
χείρ , feminine noun, cheir — the hand (value 715)
G5495,
χείρ cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand.by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
in creating the universe
in upholding and preserving (God is present protecting and aiding one)
in punishing
in determining and controlling the destinies of men
Used in 171 Verses, 21 Books 179 Occurrence Count
χρύσεος , adjective, chrysous — golden (value 1575)
G5552,
χρύσεος chrýseos, khroo'-seh-os; from G5557; made of gold:—of gold, golden.golden
made of gold
overlaid or covered with gold
Used in 16 Verses, 3 Books 18 Occurrence Count
| Revelation 14:14Modern KJV—Authorized Version |
| And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. |
| Original Text (TR 1894)Stephanus 1550 (Total 16650) |
| Καὶ εἶδον, καὶ ἰδοὺ, νεφέλη λευκή, καὶ ἐπὶ τὴν νεφέλην καθήμενος ὅμοιος υιῷ ἀνθρώπου, ἔχων ἐπὶ τῆς κεφαλῆς αὐτοῦ στέφανον χρυσοῦν, καὶ ἐν τῇ χειρὶ αὐτοῦ δρέπανον ὀξύ. |
| Verse #30941 (Ch. #1181) — 28 words, 133 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| I looked, |
G3708horaō |
ὁράω |
971 |
| and |
G2532kai |
καί |
31 |
| behold |
G3708horaō |
ὁράω |
971 |
| a white |
G3022leukos |
λευκός |
725 |
| cloud, |
G3507nephelē |
νεφέλη |
598 |
| and |
G2532kai |
καί |
31 |
| upon |
G1909epi |
ἐπί |
95 |
| the cloud |
G3507nephelē |
νεφέλη |
598 |
| one sat |
G2521kathēmai |
κάθημαι |
89 |
| like unto |
G3664homoios |
ὅμοιος |
460 |
| the Son |
G5207yhios |
υἱός |
680 |
| of man, |
G444anthrōpos |
ἄνθρωπος |
1310 |
| having |
G2192echō |
ἔχω |
1405 |
| on |
G1909epi |
ἐπί |
95 |
| his |
G846autos |
αὐτός |
971 |
| head |
G2776kephalē |
κεφαλή |
564 |
| a golden |
G5552chrysous |
χρύσεος |
1575 |
| crown, |
G4735stephanos |
στέφανος |
1326 |
| and |
G2532kai |
καί |
31 |
| in |
G1722en |
ἐν |
55 |
| his |
G846autos |
αὐτός |
971 |
| hand |
G5495cheir |
χείρ |
715 |
| a sharp |
G3691oxys |
ὀξύς |
730 |
| sickle. |
G1407drepanon |
δρέπανον |
360 |
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