And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
And the firſt went, and powred out his viall vpon the earth, and there fell a noyſome and grieuous ſore vpon the men which had the marke of the beaſt, and vpon them which worſhipped his image.
Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεε τὴν φιάλην αὐτοῦ ἐπὶ τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν εἰς τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς τῇ εἰκόνι αὐτοῦ προσκυνοῦντας.
Καὶ ἀπῆλθεν ὁ πρῶτος καὶ ἐξέχεε τὴν φιάλην αὑτοῦ ἐπὶ τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν εἰς τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς τῇ εἰκόνι αὐτοῦ προσκυνοῦντας.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀπέρχομαι , verb, aperchomai — to go away, go after (value 907)
G565,
ἀπέρχομαι apérchomai, ap-erkh'-om-ahee; from G575 and G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:—come, depart, go (aside, away, back, out, … ways), pass away, be past.to go away, depart
to go away in order to follow any one, go after him, to follow his party, follow him as a leader
to go away
of departing evils and sufferings
of good things taken away from one
of an evanescent state of things
Used in 118 Verses, 10 Books 120  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γῆ , feminine noun, gē — the earth, land (value 11)
G1093,
γῆ gē, ghay; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):—country, earth(-ly), ground, land, world.arable land
the ground, the earth as a standing place
the main land as opposed to the sea or water
the earth as a whole
the earth as opposed to the heavens
the inhabited earth, the abode of men and animals
a country, land enclosed within fixed boundaries, a tract of land, territory, region
Used in 226 Verses, 15 Books 252  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
εἰκών , feminine noun, eikōn — an image, statue, representation (value 885)
G1504,
εἰκών eikṓn, i-kone'; from G1503; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:—image.an image, figure, likeness
an image of the things (the heavenly things)
used of the moral likeness of renewed men to God
the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses
the image of one
one in whom the likeness of any one is seen
applied to man on account of his power of command
to Christ on account of his divine nature and absolute moral excellence
Used in 20 Verses, 9 Books 23  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐκχέω , verb, ekcheō — to pour out, to bestow (value 1430)
G1632,
†ἐκχέω ekchéō, ek-kheh'-o; from G1537 and χέω chéō (to pour); to pour forth; figuratively, to bestow:—gush (pour) out, run greedily (out), shed (abroad, forth), spill.to pour out, shed forth
metaph. to bestow or distribute largely
Used in 28 Verses, 9 Books 28  Occurrence Count
ἕλκος , neuter noun, helkos — a wound, a sore, an ulcer (value 325)
G1668,
ἕλκος hélkos, hel'-kos; probably from G1670; an ulcer (as if drawn together):—sore.a wound, esp. a wound producing a discharge pus
a sore, an ulcer
Used in 3 Verses, 2 Books 3  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θηρίον , neuter noun, thērion — a wild beast (value 247)
G2342,
θηρίον thēríon, thay-ree'-on; diminutive from the same as G2339; a dangerous animal:—(venomous, wild) beast.an animal
a wild animal, wild beast, beast
metaph. a brutal, bestial man, savage, ferocious
Used in 38 Verses, 6 Books 46  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κακός , adjective, kakos — bad, evil (value 311)
G2556,
κακός kakós, kak-os'; apparently a primary word; worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:—bad, evil, harm, ill, noisome, wicked.of a bad nature
not such as it ought to be
of a mode of thinking, feeling, acting
base, wrong, wicked
troublesome, injurious, pernicious, destructive, baneful
Used in 46 Verses, 19 Books 51  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πονηρός , adjective, ponēros — toilsome, bad (value 578)
G4190,
πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.full of labours, annoyances, hardships
pressed and harassed by labours
bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
in a physical sense: diseased or blind
in an ethical sense: evil wicked, bad
Referring to
Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace,
Greek Grammar Beyond the Basics, p. 233).
Used in 71 Verses, 20 Books 76  Occurrence Count
προσκυνέω , verb, proskyneō — to do reverence to (value 1725)
G4352,
προσκυνέω proskynéō, pros-koo-neh'-o; from G4314 and a probable derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):—worship.to kiss the hand to (towards) one, in token of reverence
among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
used of homage shown to men and beings of superior rank
to the Jewish high priests
to God
to Christ
to heavenly beings
to demons
Used in 54 Verses, 8 Books 60  Occurrence Count
πρῶτος , adjective, prōtos — first, chief (value 1550)
G4413,
†πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 98 Verses, 17 Books 104  Occurrence Count
φιάλη , feminine noun, phialē — a (shallow) bowl (value 549)
G5357,
φιάλη phiálē, fee-al'-ay; of uncertain affinity; a broad shallow cup ("phial"):—vial.a broad shallow bowl, deep saucer
Used in 12 Verses, 1 Book 12  Occurrence Count
χάραγμα , neuter noun, charagma — a stamp, impress (value 746)
G5480,
χάραγμα cháragma, khar'-ag-mah; from the same as G5482; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue):—graven, mark.a stamp, an imprinted mark
of the mark stamped on the forehead or the right hand as the badge of the followers of the Antichrist
the mark branded upon horses
thing carved, sculpture, graven work
of idolatrous images
Used in 9 Verses, 2 Books 9  Occurrence Count
| Revelation 16:2Modern KJV—Authorized Version |
| And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. |
| Original Text (TR 1894)Stephanus 1550 (Total 18771) |
| Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεε τὴν φιάλην αὐτοῦ ἐπὶ τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν εἰς τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς τῇ εἰκόνι αὐτοῦ προσκυνοῦντας. |
| Verse #30957 (Ch. #1183) — 33 words, 157 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| the first |
G4413prōtos |
πρῶτος |
1550 |
| went, |
G565aperchomai |
ἀπέρχομαι |
907 |
| and |
G2532kai |
καί |
31 |
| poured out |
G1632ekcheō |
ἐκχέω |
1430 |
| his |
G846autos |
αὐτός |
971 |
| vial |
G5357phialē |
φιάλη |
549 |
| upon |
G1909epi |
ἐπί |
95 |
| the earth; |
G1093gē |
γῆ |
11 |
| and |
G2532kai |
καί |
31 |
| there fell |
G1096ginomai |
γίνομαι |
184 |
| a noisome |
G2556kakos |
κακός |
311 |
| and |
G2532kai |
καί |
31 |
| grievous |
G4190ponēros |
πονηρός |
578 |
| sore |
G1668helkos |
ἕλκος |
325 |
| upon |
G1519eis |
εἰς |
215 |
| the men |
G444anthrōpos |
ἄνθρωπος |
1310 |
| which |
G3588ho |
ὁ |
70 |
| had |
G2192echō |
ἔχω |
1405 |
| the mark |
G5480charagma |
χάραγμα |
746 |
| of the beast, |
G2342thērion |
θηρίον |
247 |
| and |
G2532kai |
καί |
31 |
| upon them |
G3588ho |
ὁ |
70 |
| which worshipped |
G4352proskyneō |
προσκυνέω |
1725 |
| his |
G846autos |
αὐτός |
971 |
| image. |
G1504eikōn |
εἰκών |
885 |
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