So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
So he caried me away in the Spirit into the wilderneſſe: and I ſaw a woman ſit vpō a ſcarlet coloured beaſt, full of names of blaſphemy, hauing ſeuen heads, and ten hornes.
καὶ ἀπήνεγκέ με εἰς ἔρημον ἐν Πνεύματι· καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον ὀνομάτων βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.
Καὶ ἀπήνεγκέ με εἰς ἔρημον ἐν πνεύματι· καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον ὀνομάτων βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.
ἀποφέρω , verb, apopherō — to carry off, bear away (value 1556)
G667,
ἀποφέρω apophérō, ap-of-er'-o; from G575 and G5342; to bear off (literally or relatively):—bring, carry (away).to carry off or bring away
Used in 5 Verses, 4 Books 5  Occurrence Count
βλασφημία , feminine noun, blasphēmia — slander (value 792)
G988,
βλασφημία blasphēmía, blas-fay-me'-ah; from G989; vilification (especially against God):—blasphemy, evil speaking, railing.slander, detraction, speech injurious, to another's good name
impious and reproachful speech injurious to divine majesty
Used in 18 Verses, 9 Books 19  Occurrence Count
γέμω , verb, gemō — to be full (value 848)
G1073,
γέμω gémō, ghem'-o; a primary verb; to swell out, i.e. be full:—be full.Used in 11 Verses, 4 Books 11  Occurrence Count
γυνή , feminine noun, gynē — a woman (value 461)
G1135,
γυνή gynḗ, goo-nay'; probably from the base of G1096; a woman; specially, a wife:—wife, woman.a woman of any age, whether a virgin, or married, or a widow
a wife
of a betrothed woman
Used in 200 Verses, 15 Books 221  Occurrence Count
δέκα , indeclinable noun, deka — ten (value 30)
G1176,
δέκα déka, dek'-ah; a primary number; ten:—(eight-)een, ten.Used in 24 Verses, 5 Books 27  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἑπτά , indeclinable noun, hepta — seven (value 386)
G2033,
ἑπτά heptá, hep-tah'; a primary number; seven:—seven.Used in 63 Verses, 6 Books 87  Occurrence Count
ἔρημος , adjective, erēmos — solitary, desolate (value 423)
G2048,
ἔρημος érēmos, er'-ay-mos; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, G5561 being implied):—desert, desolate, solitary, wilderness.solitary, lonely, desolate, uninhabited
used of places
a desert, wilderness
deserted places, lonely regions
an uncultivated region fit for pasturage
used of persons
deserted by others
deprived of the aid and protection of others, especially of friends, acquaintances, kindred
bereft
of a flock deserted by the shepherd
of a woman neglected by her husband, from whom the husband withholds himself
Used in 50 Verses, 9 Books 50  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θηρίον , neuter noun, thērion — a wild beast (value 247)
G2342,
θηρίον thēríon, thay-ree'-on; diminutive from the same as G2339; a dangerous animal:—(venomous, wild) beast.an animal
a wild animal, wild beast, beast
metaph. a brutal, bestial man, savage, ferocious
Used in 38 Verses, 6 Books 46  Occurrence Count
κάθημαι , verb, kathēmai — to be seated (value 89)
G2521,
κάθημαι káthēmai, kath'-ay-mahee; from G2596; and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside:—dwell, sit (by, down).to sit down, seat one's self
to sit, be seated, of a place occupied
to have a fixed abode, to dwell
Used in 87 Verses, 10 Books 89  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κέρας , neuter noun, keras — a horn (value 326)
G2768,
κέρας kéras, ker'-as; from a primary κάρ kár (the hair of the head); a horn (literally or figuratively):—horn.a horn
of animals
since animals (esp. bulls) defend themselves with their horns, the horn with the Hebrews (and other nations) is a symbol of strength and courage, and used as such in a variety of phrases
a mighty and valiant helper, the author of deliverance, of the Messiah
a projecting extremity in a shape like a horn, a point, apex: as of an altar
Used in 10 Verses, 2 Books 11  Occurrence Count
κεφαλή , feminine noun, kephalē — the head (value 564)
G2776,
κεφαλή kephalḗ, kef-al-ay'; from the primary κάπτω káptō (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively:—head.the head, both of men and often of animals. Since the loss of the head destroys life, this word is used in the phrases relating to capital and extreme punishment.
metaph. anything supreme, chief, prominent
of persons, master lord: of a husband in relation to his wife
of Christ: the Lord of the husband and of the Church
of things: the corner stone
Used in 68 Verses, 11 Books 76  Occurrence Count
κόκκινος , adjective, kokkinos — scarlet (value 460)
G2847,
κόκκινος kókkinos, kok'-kee-nos; from G2848 (from the kernel-shape of the insect); crimson-colored:—scarlet (colour, coloured).crimson, scarlet coloured. A kernel, the grain or berry of the "ilex coccifera"; these berries are the clusters of the eggs of a female insect, the "kermes" (resembling the cochineal), and when collected and pulverised produces a red which was used in dyeing (Pliny)
scarlet cloth or clothing
Used in 6 Verses, 3 Books 6  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301  Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686,
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
| Revelation 17:3Modern KJV—Authorized Version |
| So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. |
| Original Text (TR 1894)Stephanus 1550 (Total 8072) |
| καὶ ἀπήνεγκέ με εἰς ἔρημον ἐν Πνεύματι· καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον ὀνομάτων βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα. |
| Verse #30979 (Ch. #1184) — 23 words, 124 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| So |
G2532kai |
καί |
31 |
| he carried |
G667apopherō |
ἀποφέρω |
1556 |
| me |
G1473egō |
ἐγώ |
808 |
| away in |
G1722en |
ἐν |
55 |
| the spirit |
G4151pneuma |
πνεῦμα |
576 |
| into |
G1519eis |
εἰς |
215 |
| the wilderness: |
G2048erēmos |
ἔρημος |
423 |
| and |
G2532kai |
καί |
31 |
| I saw |
G3708horaō |
ὁράω |
971 |
| a woman |
G1135gynē |
γυνή |
461 |
| sit |
G2521kathēmai |
κάθημαι |
89 |
| upon |
G1909epi |
ἐπί |
95 |
| a scarlet coloured |
G2847kokkinos |
κόκκινος |
460 |
| beast, |
G2342thērion |
θηρίον |
247 |
| full |
G1073gemō |
γέμω |
848 |
| of names |
G3686onoma |
ὄνομα |
231 |
| of blasphemy, |
G988blasphēmia |
βλασφημία |
792 |
| having |
G2192echō |
ἔχω |
1405 |
| seven |
G2033hepta |
ἑπτά |
386 |
| heads |
G2776kephalē |
κεφαλή |
564 |
| and |
G2532kai |
καί |
31 |
| ten |
G1176deka |
δέκα |
30 |
| horns. |
G2768keras |
κέρας |
326 |
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