The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beaſt that thou ſaweſt, was, and is not, and ſhall aſcend out of the bottomleſſe pit, and goe into perdition, and they that dwell on the earth ſhall wonder, (whoſe names were not written in the booke of life from the foundation of the world) when they behold the beaſt that was, and is not, and yet is.
G12, ἄβυσσοςábyssos, ab'-us-sos; from G1 (as a negative particle) and a variation of G1037; depthless, i.e. (specially) (infernal) "abyss":—deep, (bottomless) pit.
bottomless
unbounded
the abyss
the pit
the immeasurable depth
of Orcus, a very deep gulf or chasm in the lowest parts of the earth used as the common receptacle of the dead and especially as the abode of demons
Used in 9 Verses, 3 Books 9  Occurrence Count
ἀναβαίνω , verb, anabainō — to go up, ascend (value 915)
G305, ἀναβαίνωanabaínō, an-ab-ah'-ee-no; from G303 and the base of G939; to go up (literally or figuratively):—arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
ascend
to go up
to rise, mount, be borne up, spring up
Used in 77 Verses, 10 Books 81  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575, ἀπόapó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἀπώλεια , feminine noun, apōleia — destruction, loss (value 927)
G684, ἀπώλειαapṓleia, ap-o'-li-a; from a presumed derivative of G622; ruin or loss (physical, spiritual or eternal):—damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
destroying, utter destruction
of vessels
a perishing, ruin, destruction
of money
the destruction which consists of eternal misery in hell
Used in 19 Verses, 11 Books 20  Occurrence Count
βιβλίον , neuter noun, biblion — a paper, book (value 174)
G975, βιβλίονbiblíon, bib-lee'-on; a diminutive of G976; a roll:—bill, book, scroll, writing.
a small book, a scroll, a written document
a sheet on which something has been written
a bill of divorcement
Used in 28 Verses, 8 Books 32  Occurrence Count
βλέπω , verb, blepō — to look (at) (value 917)
G991, βλέπωblépō, blep'-o; a primary verb; to look at (literally or figuratively):—behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare G3700.
to see, discern, of the bodily eye
with the bodily eye: to be possessed of sight, have the power of seeing
perceive by the use of the eyes: to see, look descry
to turn the eyes to anything: to look at, look upon, gaze at
to perceive by the senses, to feel
to discover by use, to know by experience
metaph. to see with the mind's eye
to have (the power of) understanding
to discern mentally, observe, perceive, discover, understand
to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
Used in 119 Verses, 16 Books 131  Occurrence Count
γῆ , feminine noun, gē — the earth, land (value 11)
G1093, γῆgē, ghay; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):—country, earth(-ly), ground, land, world.
arable land
the ground, the earth as a standing place
the main land as opposed to the sea or water
the earth as a whole
the earth as opposed to the heavens
the inhabited earth, the abode of men and animals
a country, land enclosed within fixed boundaries, a tract of land, territory, region
Used in 226 Verses, 15 Books 252  Occurrence Count
γράφω , verb, graphō — to write (value 1404)
G1125, †γράφωgráphō, graf'-o; a primary verb; to "grave", especially to write; figuratively, to describe:—describe, write(-ing, -ten).
to write, with reference to the form of the letters
to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
to express in written characters
to commit to writing (things not to be forgotten), write down, record
used of those things which stand written in the sacred books (of the OT)
to write to one, i.e. by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose
Used in 197 Verses, 26 Books 207  Occurrence Count
G1492, †εἴδωeídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.
to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510, εἰμίeimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰςeis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537, ἐκek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).
out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909, ἐπίepí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
G2076, ἐστίestí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.
"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
ζωή , feminine noun, zōē — life (value 815)
G2222, ζωήzōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time). Compare G5590.
life
the state of one who is possessed of vitality or is animate
every living soul
life
of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
Used in 126 Verses, 22 Books 134  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258, ἦνēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.
I was, etc.
Used in 415 Verses, 21 Books 455  Occurrence Count
θαυμάζω , verb, thaumazō — to marvel, wonder (value 1258)
G2296, †θαυμάζωthaumázō, thou-mad'-zo; from G2295; to wonder; by implication, to admire:—admire, have in admiration, marvel, wonder.
to wonder, wonder at, marvel
to be wondered at, to be had in admiration
Used in 46 Verses, 10 Books 46  Occurrence Count
G2342, θηρίονthēríon, thay-ree'-on; diminutive from the same as G2339; a dangerous animal:—(venomous, wild) beast.
an animal
a wild animal, wild beast, beast
metaph. a brutal, bestial man, savage, ferocious
Used in 38 Verses, 6 Books 46  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καίkaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καίπερ , conjunction, kaiper — although (value 216)
G2539, καίπερkaíper, kah'-ee-per; from G2532 and G4007; and indeed, i.e. nevertheless or notwithstanding:—and yet, although.
although
Used in 6 Verses, 4 Books 6  Occurrence Count
καταβολή , feminine noun, katabolē — a laying down (value 432)
G2602, καταβολήkatabolḗ, kat-ab-ol-ay'; from G2598; a deposition, i.e. founding; figuratively, conception:—conceive, foundation.
a throwing or laying down
the injection or depositing of the virile semen in the womb
of the seed of plants and animals
a founding (laying down a foundation)
Used in 11 Verses, 7 Books 11  Occurrence Count
κατοικέω , verb, katoikeō — to inhabit, to settle (value 1226)
G2730, †κατοικέωkatoikéō, kat-oy-keh'-o; from G2596 and G3611; to house permanently, i.e. reside (literally or figuratively):—dwell(-er), inhabitant(-ter).
to dwell, settle
metaph. divine powers, influences, etc., are said to dwell in his soul, to pervade, prompt, govern it
to dwell in, inhabit
God is said to dwell in the temple, i.e. to be always present for worshippers
Used in 43 Verses, 9 Books 47  Occurrence Count
κόσμος , masculine noun, kosmos — order, the world (value 600)
G2889, κόσμοςkósmos, kos'-mos; probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):—adorning, world.
an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
Used in 152 Verses, 20 Books 187  Occurrence Count
μέλλω , verb, mellō — to be about to (value 905)
G3195, μέλλωméllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
Used in 107 Verses, 18 Books 110  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686, ὄνομαónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).
name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708, †ὁράωhoráō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.
to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅςhós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
who, which, what, that
Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὅστις , pronoun, hostis — whoever, anyone who (value 780)
G3748, ὅστιςhóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.
whoever, whatever, who
Used in 148 Verses, 22 Books 154  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756, οὐou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100, τὶςtìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)
G5217, ὑπάγωhupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.
to lead under, bring under
to withdraw one's self, to go away, depart
Used in 77 Verses, 7 Books 81  Occurrence Count
Revelation 17:8Modern KJV—Authorized Version
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Original Text (TR 1894)Stephanus 1550 (Total 19012)