And when a man shall sanctify his house
to be holy unto the
LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
And when a man ſhall ſanctifie his houſe to be holy vnto the Lord, then the Prieſt ſhal eſtimate it, whether it be good or bad: as the Prieſt ſhall eſtimate it, ſo ſhall it ſtand.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּין , masculine substantive (always used as a preposition), beyn — an interval, space between (value 62)
H996,
בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.between, among, in the midst of (with other preps), from between
Used in 248 Verses, 32 Books 362  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
טוֹב , adjective, feminine noun, masculine noun, tov — pleasant, agreeable, good (value 17)
H2896,
טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).adjective
good, pleasant, agreeable
pleasant, agreeable (to the senses)
pleasant (to the higher nature)
good, excellent (of its kind)
good, rich, valuable in estimation
good, appropriate, becoming
better (comparative)
glad, happy, prosperous (of man's sensuous nature)
good understanding (of man's intellectual nature)
good, kind, benign
good, right (ethical)
masculine noun
a good thing, benefit, welfare
welfare, prosperity, happiness
good things (collective)
good, benefit
moral good
feminine noun
welfare, benefit, good things
welfare, prosperity, happiness
good things (collective)
bounty
Used in 521 Verses, 35 Books 561  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651,
כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.adverb
so, therefore, thus
thus, so
just so
therefore
so...as (paired with adverb)
then
forasmuch as (in phrase)
(with preposition)
therefore, this being so (specific)
hitherto
therefore, on this ground (general)
afterwards
in such case
adjective
right, just, honest, true, veritable
right, just, honest
correct
true, veritable
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
עָרַךְ , verb, ʿarakh — to arrange or set in order (value 290)
H6186,
עָרַךְ ʻârak, aw-rak'; a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications):—put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare
(Qal)
to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place
to compare, be comparable
(Hiphil) to value, tax
Used in 72 Verses, 19 Books 76  Occurrence Count
קָדַשׁ , verb, kadash — to be set apart or consecrated (value 404)
H6942,
קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
(Qal)
to be set apart, be consecrated
to be hallowed
consecrated, tabooed
(Niphal)
to show oneself sacred or majestic
to be honoured, be treated as sacred
to be holy
(Piel)
to set apart as sacred, consecrate, dedicate
to observe as holy, keep sacred
to honour as sacred, hallow
to consecrate
(Pual)
to be consecrated
consecrated, dedicated
(Hiphil)
to set apart, devote, consecrate
to regard or treat as sacred or hallow
to consecrate
(Hithpael)
to keep oneself apart or separate
to cause Himself to be hallowed (of God)
to be observed as holy
to consecrate oneself
Used in 154 Verses, 23 Books 171  Occurrence Count
קֹדֶשׁ , masculine noun, kodesh — apartness, sacredness (value 404)
H6944,
קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.apartness, holiness, sacredness, separateness
apartness, sacredness, holiness
of God
of places
of things
set-apartness, separateness
Used in 380 Verses, 29 Books 421  Occurrence Count
קוּם , verb, kum — to arise, stand up, stand (value 146)
H6965,
קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).to rise, arise, stand, rise up, stand up
(Qal)
to arise
to arise (hostile sense)
to arise, become powerful
to arise, come on the scene
to stand
to maintain oneself
to be established, be confirmed
to stand, endure
to be fixed
to be valid
to be proven
to be fulfilled
to persist
to be set, be fixed
(Piel)
to fulfil
to confirm, ratify, establish, impose
(Polel) to raise up
(Hithpael) to raise oneself, rise up
(Hiphil)
to cause to arise, raise
to raise, set up, erect, build
to raise up, bring on the scene
to raise up, rouse, stir up, investigate
to raise up, constitute
to cause to stand, set, station, establish
to make binding
to carry out, give effect to
(Hophal) to be raised up
Used in 596 Verses, 36 Books 623  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
| Leviticus 27:14Modern KJV—Authorized Version |
| And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. |
| Original Text (WLC) |
| וְאִ֗ישׁ כִּֽי־יַקְדִּ֨שׁ אֶת־בֵּית֥וֹ קֹ֙דֶשׁ֙ לַֽיהוָ֔ה וְהֶעֱרִיכוֹ֙ הַכֹּהֵ֔ן בֵּ֥ין ט֖וֹב וּבֵ֣ין רָ֑ע כַּאֲשֶׁ֨ר יַעֲרִ֥יךְ אֹת֛וֹ הַכֹּהֵ֖ן כֵּ֥ן יָקֽוּם׃ |
| Verse #3585 (Ch. #117) — 19 words, 69 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And when a man |
H376ʾiysh |
אִישׁ |
311 |
| shall sanctify |
H6942kadash |
קָדַשׁ |
404 |
| his house |
H1004bayit |
בַּיִת |
412 |
| to be holy |
H6944kodesh |
קֹדֶשׁ |
404 |
| unto the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| then the priest |
H3548koheyn |
כֹּהֵן |
75 |
| shall estimate |
H6186ʿarakh |
עָרַךְ |
290 |
| it, whether it be good |
H2896tov |
טוֹב |
17 |
| or bad: |
H7451raʿ |
רַע |
270 |
| as the priest |
H3548koheyn |
כֹּהֵן |
75 |
| shall estimate |
H6186ʿarakh |
עָרַךְ |
290 |
| it, so shall it stand. |
H6965kum |
קוּם |
146 |
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