Bible Gematria Explorer

אִישׁ , masculine noun, ʾiysh — man (value 311)

H376, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.

man
1. man, male (in contrast to woman, female)
2. husband
3. human being, person (in contrast to God)
4. servant
5. mankind
6. champion
7. great man
whosoever
each (adjective)

Used in 1850 Verses, 38 Books 2146 Occurrence Count

אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)

H582, אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.

man, mortal man, person, mankind
1. of an individual
2. men (collective)
3. man, mankind

Used in 41 Verses, 6 Books 42 Occurrence Count

אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)

H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

(relative part.)
1. which, who
2. that which
(conj)
1. that (in obj clause)
2. when
3. since
4. as
5. conditional if

Used in 4440 Verses, 39 Books 5502 Occurrence Count

אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)

H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Used in 6780 Verses, 39 Books 10904 Occurrence Count

לָקַח , verb, lakah — to take (value 138)

H3947, לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1. (Qal)
  1. to take, take in the hand
  2. to take and carry along
  3. to take from, take out of, take, carry away, take away
  4. to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
  5. to take up or upon, put upon
  6. to fetch
  7. to take, lead, conduct
  8. to take, capture, seize
  9. to take, carry off
  10. to take (vengeance)
2. (Niphal)
  1. to be captured
  2. to be taken away, be removed
  3. to be taken, brought unto
3. (Pual)
  1. to be taken from or out of
  2. to be stolen from
  3. to be taken captive
  4. to be taken away, be removed
4. (Hophal)
  1. to be taken unto, be brought unto
  2. to be taken out of
  3. to be taken away
5. (Hithpael)
  1. to take hold of oneself
  2. to flash about (of lightning)

Used in 909 Verses, 32 Books 964 Occurrence Count

נָקַב , verb, nakav — to pierce (value 152)

H5344, נָקַב nâqab, naw-kab'; a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel):—appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.

to pierce, perforate, bore, appoint
1. (Qal)
  1. to pierce, bore
  2. to prick off, designate
2. (Niphal) to be pricked off, be designated, be specified
(Qal) to curse, blaspheme

Used in 23 Verses, 13 Books 24 Occurrence Count

שֵׁם , masculine noun, sheym — a name (value 340)

H8034, שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.

name
1. name
2. reputation, fame, glory
3. the Name (as designation of God)
4. memorial, monument

Used in 771 Verses, 35 Books 860 Occurrence Count

Verse #3622 (Ch. #118) — 9 words, 36 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
And Moses	H4872mosheh	מֹשֶׁה	345
and Aaron	H175ʾaharon	אַהֲרוֹן	262
took	H3947lakah	לָקַח	138
these men	H582ʾenosh	אֱנוֹשׁ	357
which are expressed	H5344nakav	נָקַב	152
by their names:	H8034sheym	שֵׁם	340

Total =			2986
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H3947	vayyikkah	וַ יִּקַּ֥ח	124
H4872	mosheh	מֹשֶׁ֖ה	345
H175	vəʾaharon	וְ אַהֲרֹ֑ן	262
H853	ʾeyt	אֵ֚ת	401
H376	haʾanashiym	הָ אֲנָשִׁ֣ים	406
H428	haʾeylleh	הָ אֵ֔לֶּה	41
H834	ʾasher	אֲשֶׁ֥ר	501
H5344	nikkəvu	נִקְּב֖וּ	158
H8034	bəsheymot	בְּ שֵׁמֽוֹת׃	748