And he shall consecrate unto the
LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
And hee ſhall conſecrate vnto the Lord the dayes of his ſeparation, and ſhall bring a lambe of the firſt yeere for a treſpaſſe offering: but the dayes that were before ſhall be † loſt, becauſe his ſeparation was defiled.
אָשָׁם , masculine noun, ʾasham — offense, guilt (value 341)
H817,
אָשָׁם ʼâshâm, aw-shawm'; from H816; guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).guilt, offense, sin, guiltiness
offense, sin, trespass, fault
guilt, guiltiness
compensation (for offense)
trespass or sin offering
Used in 41 Verses, 10 Books 46  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
טָמֵא , verb, tameyʾ — to be or become unclean (value 50)
H2930,
טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.to be unclean, become unclean, become impure
(Qal) to be or become unclean
sexually
religiously
ceremonially
(Niphal)
to defile oneself, be defiled
sexually
by idolatry
ceremonially
to be regarded as unclean
(Piel)
to defile
sexually
religiously
ceremonially
to pronounce unclean, declare unclean (ceremonially)
to profane (God's name)
(Pual) to be defiled
(Hithpael) to be unclean
(Hothpael) to be defiled
Used in 142 Verses, 13 Books 161  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כֶּבֶשׂ , masculine noun, keves — a lamb (value 322)
H3532,
כֶּבֶשׂ kebes, keh-bes'; from an unused root meaning to dominate; a ram (just old enough to butt):—lamb, sheep.Used in 100 Verses, 12 Books 107  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
נָזַר , verb, nazar — to dedicate, consecrate (value 257)
H5144,
נָזַר nâzar, naw-zar'; a primitive root; to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote:—consecrate, separate(-ing, self).to dedicate, consecrate, separate
(Niphal) to dedicate oneself, devote oneself
(Hiphil) to keep sacredly separate
(Hiphil) to be a Nazarite, live as a Nazarite
Used in 10 Verses, 5 Books 10  Occurrence Count
נֶזֶר , masculine noun, nezer — consecration, crown, Naziriteship (value 257)
H5145,
נֶזֶר nezer, neh'-zer; or נֵזֶר nêzer; from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):—consecration, crown, hair, separation.consecration, crown, separation, Nazariteship
crown (as sign of consecration), earring
stones of a crown, diadem, stones of charming
woman's hair
consecration
of high priest
of Nazarite
Used in 22 Verses, 10 Books 25  Occurrence Count
נָפַל , verb, nafal — to fall, lie (value 160)
H5307,
נָפַל nâphal, naw-fal'; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.to fall, lie, be cast down, fail
(Qal)
to fall
to fall (of violent death)
to fall prostrate, prostrate oneself before
to fall upon, attack, desert, fall away to , go away to, fall into the hand of
to fall short, fail, fall out, turn out, result
to settle, waste away, be offered, be inferior to
to lie, lie prostrate
(Hiphil)
to cause to fall, fell, throw down, knock out, lay prostrate
to overthrow
to make the lot fall, assign by lot, apportion by lot
to let drop, cause to fail (fig.)
to cause to fall
(Hithpael)
to throw or prostrate oneself, throw oneself upon
to lie prostrate, prostrate oneself
(Pilel) to fall
Used in 403 Verses, 33 Books 429  Occurrence Count
רִאשׁוֹן , adjective, adverb, rishon — former, first, chief (value 557)
H7223,
רִאשׁוֹן riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.adjective
first, primary, former
former (of time)
ancestors
former things
foremost (of location)
first (in time)
first, chief (in degree)
adverb
first, before, formerly, at first
Used in 174 Verses, 30 Books 182  Occurrence Count
שָׁנֶה , feminine noun, shaneh — a year (value 355)
H8141,
שָׁנֶה shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).year
as division of time
as measure of time
as indication of age
a lifetime (of years of life)
Used in 647 Verses, 32 Books 856  Occurrence Count
| Numbers 6:12Modern KJV—Authorized Version |
| And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled. |
| Original Text (WLC) |
| וְהִזִּ֤יר לַֽיהוָה֙ אֶת־יְמֵ֣י נִזְר֔וֹ וְהֵבִ֛יא כֶּ֥בֶשׂ בֶּן־שְׁנָת֖וֹ לְאָשָׁ֑ם וְהַיָּמִ֤ים הָרִאשֹׁנִים֙ יִפְּל֔וּ כִּ֥י טָמֵ֖א נִזְרֽוֹ׃ |
| Verse #3836 (Ch. #123) — 16 words, 63 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he shall consecrate |
H5144nazar |
נָזַר |
257 |
| unto the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| the days |
H3117yom |
יוֹם |
56 |
| of his separation, |
H5145nezer |
נֶזֶר |
257 |
| and shall bring |
H935boʾ |
בּוֹא |
9 |
| a lamb |
H3532keves |
כֶּבֶשׂ |
322 |
| of the first |
H1121beyn |
בֵּן |
52 |
| year |
H8141shaneh |
שָׁנֶה |
355 |
| for a trespass offering: |
H817ʾasham |
אָשָׁם |
341 |
| but the days |
H3117yom |
יוֹם |
56 |
| that were before |
H7223rishon |
רִאשׁוֹן |
557 |
| shall be lost, |
H5307nafal |
נָפַל |
160 |
| because his separation |
H5145nezer |
נֶזֶר |
257 |
| was defiled. |
H2930tameyʾ |
טָמֵא |
50 |
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