But the man that
is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the
LORD in his appointed season, that man shall bear his sin.
But the man that is cleane, and is not in a iourney, and forbeareth to keep the Paſſeouer, euen the ſame ſoule ſhall be cut off from his people, becauſe hee brought not the offering of the Lord in his appointed ſeaſon: that man ſhall beare his ſinne.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
דֶּרֶךְ , masculine noun, derekh — way, road, distance, journey, manner (value 224)
H1870,
דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).way, road, distance, journey, manner
road, way, path
journey
direction
manner, habit, way
of course of life (fig.)
of moral character (fig.)
Used in 626 Verses, 32 Books 699  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חָדַל , verb, hadal — to cease (value 42)
H2308,
חָדַל châdal, khaw-dal'; a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle:—cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.to stop, cease, desist, forego, cease to be, leave undone, forbear
(Qal)
to cease, come to an end
to cease, leave off
Used in 56 Verses, 17 Books 58  Occurrence Count
חֵטְא , masculine noun, heytəʾ — a sin (value 18)
H2399,
חֵטְא chêṭeʼ, khate; from H2398; a crime or its penalty:—fault, × grievously, offence, (punishment of) sin.sin
sin
guilt for sin
punishment for sin
Used in 34 Verses, 13 Books 34  Occurrence Count
טָהוֹר , adjective, tahor — clean, pure (value 220)
H2889,
טָהוֹר ṭâhôwr, taw-hore'; or טָהֹר ṭâhôr; from H2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).pure, clean
clean (ceremonially - of animals)
pure (physically)
pure, clean (morally, ethically)
Used in 86 Verses, 17 Books 93  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּרַת , verb, karat — to cut off, cut down (value 620)
H3772,
כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
(Qal)
to cut off
to cut off a body part, behead
to cut down
to hew
to cut or make a covenant
(Niphal)
to be cut off
to be cut down
to be chewed
to be cut off, fail
(Pual)
to be cut off
to be cut down
(Hiphil)
to cut off
to cut off, destroy
to cut down, destroy
to take away
to permit to perish
(Hophal) cut off
Used in 280 Verses, 33 Books 287  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מוֹעֵד , masculine noun, moʿeyd — appointed time, place, or meeting (value 120)
H4150,
מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).appointed place, appointed time, meeting
appointed time
appointed time (general)
sacred season, set feast, appointed season
appointed meeting
appointed place
appointed sign or signal
tent of meeting
Used in 213 Verses, 26 Books 222  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
נָשָׂא , verb, nasaʾ — to lift, carry, take (value 351)
H5375,
נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.to lift, bear up, carry, take
(Qal)
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
(Niphal)
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
(Piel)
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
(Hiphil)
to cause one to bear (iniquity)
to cause to bring, have brought
Used in 609 Verses, 37 Books 649  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
פֶּסַח , masculine noun, pesah — passover (value 148)
H6453,
פֶּסַח peçach, peh'-sakh; from H6452; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim):—passover (offering).passover
sacrifice of passover
animal victim of the passover
festival of the passover
Used in 46 Verses, 9 Books 49  Occurrence Count
קָרַב , verb, karav — to come near, approach (value 302)
H7126,
קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.to come near, approach, enter into, draw near
(Qal) to approach, draw near
(Niphal) to be brought near
(Piel) to cause to approach, bring near, cause to draw near
(Hiphil) to bring near, bring, present
Used in 263 Verses, 27 Books 280  Occurrence Count
קׇרְבָּן , masculine noun, korban — offering, oblation (value 352)
H7133,
קׇרְבָּן qorbân, kor-bawn'; or קֻרְבָּן qurbân; from H7126; something brought near the altar, i.e. a sacrificial present:—oblation, that is offered, offering.Used in 78 Verses, 4 Books 82  Occurrence Count
| Numbers 9:13Modern KJV—Authorized Version |
| But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin. |
| Original Text (WLC) |
| וְהָאִישׁ֩ אֲשֶׁר־ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קָרְבַּ֣ן יְהוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃ |
| Verse #3979 (Ch. #126) — 24 words, 94 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But the man |
H376ʾiysh |
אִישׁ |
311 |
| that is clean, |
H2889tahor |
טָהוֹר |
220 |
| and is not in a journey, |
H1870derekh |
דֶּרֶךְ |
224 |
| and forbeareth |
H2308hadal |
חָדַל |
42 |
| to keep |
H6213ʿasa |
עָשָׂה |
375 |
| the passover, |
H6453pesah |
פֶּסַח |
148 |
| even the same soul |
H5315nefesh |
נֶפֶשׁ |
430 |
| shall be cut off |
H3772karat |
כָּרַת |
620 |
| from among his people: |
H5971ʿam |
עַם |
110 |
| because he brought |
H7126karav |
קָרַב |
302 |
| not the offering |
H7133korban |
קׇרְבָּן |
352 |
| of the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| in his appointed season, |
H4150moʿeyd |
מוֹעֵד |
120 |
| that man |
H376ʾiysh |
אִישׁ |
311 |
| shall bear |
H5375nasaʾ |
נָשָׂא |
351 |
| his sin. |
H2399heytəʾ |
חֵטְא |
18 |
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