Every thing that openeth the matrix in all flesh, which they bring unto the
LORD,
whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Euery thing that openeth * the matrice in all fleſh, which they bring vnto the Lord, whether it bee of men or beaſts, ſhall be thine: Neuertheles the firſt borne of man ſhalt thou ſurely redeeme, and the firſtling of vncleane beaſts ſhalt thou redeeme.
אָדָם , masculine noun, ʾadam — man, mankind (value 45)
H120,
אָדָם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.man, mankind
man, human being
man, mankind (much more frequently intended sense in OT)
Adam, first man
city in Jordan valley
Used in 526 Verses, 33 Books 549  Occurrence Count
אַךְ , adverb, ʾakh — surely, howbeit (value 21)
H389,
אַךְ ʼak, ak; akin to H403; a particle of affirmation, surely; hence (by limitation) only:—also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).indeed, surely (emphatic)
howbeit, only, but, yet (restrictive)
Used in 157 Verses, 25 Books 161  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בְּהֵמָה , feminine noun, bəheyma — a beast, animal, cattle (value 52)
H929,
בְּהֵמָה behêmâh, be-hay-maw'; from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):—beast, cattle.beast, cattle, animal
beasts (coll of all animals)
cattle, livestock (of domestic animals)
wild beasts
Used in 172 Verses, 27 Books 188  Occurrence Count
בְּכוֹר , masculine noun, bəkhor — first-born (value 228)
H1060,
בְּכוֹר bekôwr, bek-ore'; from H1069; first-born; hence, chief:—eldest (son), firstborn(-ling).firstborn, firstling
of men and women
of animals
noun of relation (fig.)
Used in 96 Verses, 20 Books 118  Occurrence Count
בָּשָׂר , masculine noun, basar — flesh (value 502)
H1320,
בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.flesh
of the body
of humans
of animals
the body itself
male organ of generation (euphemism)
kindred, blood-relations
flesh as frail or erring (man against God)
all living things
animals
mankind
Used in 241 Verses, 27 Books 268  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
טָמֵא , adjective, tameyʾ — unclean (value 50)
H2931,
טָמֵא ṭâmêʼ, taw-may'; from H2930; foul in a religious sense:—defiled, infamous, polluted(-tion), unclean.unclean, impure
ethically and religiously
ritually
of places
Used in 78 Verses, 15 Books 87  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
פָּדָה , verb, pada — to ransom (value 89)
H6299,
פָּדָה pâdâh, paw-daw'; a primitive root; to sever, i.e. ransom; generally to release, preserve:—× at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.to ransom, redeem, rescue, deliver
(Qal) to ransom
(Niphal) to be ransomed
(Hiphil) to allow one to be ransomed
(Hophal) redeemed
Used in 48 Verses, 16 Books 57  Occurrence Count
פֶּטֶר , masculine noun, peter — that which separates or first opens (value 289)
H6363,
פֶּטֶר peṭer, peh'-ter; or פִּטְרָה piṭrâh; from H6362; a fissure, i.e. (concretely) firstling (as opening the matrix):—firstling, openeth, such as open.firstborn, firstling, that which separates or first opens
Used in 10 Verses, 3 Books 12  Occurrence Count
קָרַב , verb, karav — to come near, approach (value 302)
H7126,
קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.to come near, approach, enter into, draw near
(Qal) to approach, draw near
(Niphal) to be brought near
(Piel) to cause to approach, bring near, cause to draw near
(Hiphil) to bring near, bring, present
Used in 263 Verses, 27 Books 280  Occurrence Count
רֶחֶם , masculine noun, rehem — womb (value 248)
H7358,
רֶחֶם rechem, rekh'-em; from H7355; (compare H7356) the womb:—matrix, womb.womb
womb
womb-man, woman-slave, woman, two women
Used in 25 Verses, 8 Books 26  Occurrence Count
| Numbers 18:15Modern KJV—Authorized Version |
| Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. |
| Original Text (WLC) |
| כָּל־פֶּ֣טֶר רֶ֠חֶם לְֽכָל־בָּשָׂ֞ר אֲשֶׁר־יַקְרִ֧יבוּ לַֽיהוָ֛ה בָּאָדָ֥ם וּבַבְּהֵמָ֖ה יִֽהְיֶה־לָּ֑ךְ אַ֣ךְ ׀ פָּדֹ֣ה תִפְדֶּ֗ה אֵ֚ת בְּכ֣וֹר הָֽאָדָ֔ם וְאֵ֛ת בְּכֽוֹר־הַבְּהֵמָ֥ה הַטְּמֵאָ֖ה תִּפְדֶּֽה׃ |
| Verse #4273 (Ch. #135) — 23 words, 84 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Every thing that openeth |
H6363peter |
פֶּטֶר |
289 |
| the matrix |
H7358rehem |
רֶחֶם |
248 |
| in all flesh, |
H1320basar |
בָּשָׂר |
502 |
| which they bring |
H7126karav |
קָרַב |
302 |
| unto the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| whether it be of men |
H120ʾadam |
אָדָם |
45 |
| or beasts, |
H929bəheyma |
בְּהֵמָה |
52 |
| shall be thine: nevertheless the firstborn |
H1060bəkhor |
בְּכוֹר |
228 |
| of man |
H120ʾadam |
אָדָם |
45 |
| shalt thou surely |
H6299pada |
פָּדָה |
89 |
| redeem, |
H6299pada |
פָּדָה |
89 |
| and the firstling |
H1060bəkhor |
בְּכוֹר |
228 |
| of unclean |
H2931tameyʾ |
טָמֵא |
50 |
| beasts |
H929bəheyma |
בְּהֵמָה |
52 |
| shalt thou redeem. |
H6299pada |
פָּדָה |
89 |
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