Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
* Phinehas the ſonne of Eleazar, the ſonne of Aaron the Prieſt, hath turned my wrath away from the children of Iſrael, (while hee was zealous for my ſake among them) that I conſumed not the children of Iſrael in my ielouſie.
אַהֲרוֹן , proper masculine noun, ʾaharon — an elder brother of Moses (value 262)
H175,
אַהֲרוֹן ʼAhărôwn, a-har-one'; of uncertain derivation; Aharon, the brother of Moses:—Aaron.Aaron = "light bringer"
brother of Moses, a Levite and the first high priest
Used in 328 Verses, 13 Books 347  Occurrence Count
אֶלְעָזָר , proper masculine noun, ʾelʿazar — "God has helped", six Israelites (value 308)
H499,
אֶלְעָזָר ʼElʻâzâr, el-aw-zawr'; from H410 and H5826; God (is) helper; Elazar, the name of seven Israelites:—Eleazar.Eleazar = "God has helped"
the high priest son of Aaron
Abinadab's son who cared for the ark
the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra
one of David's mighty warriors
a Levite
one of the line of Parosh
Used in 70 Verses, 11 Books 72  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
חֵמָה , feminine noun, heyma — heat, rage (value 53)
H2534,
חֵמָה chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529.heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles
heat
fever
venom, poison (fig.)
burning anger, rage
Used in 117 Verses, 20 Books 124  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כָּלָה , verb, kala — to be complete, at an end, finished, accomplished, or spent (value 55)
H3615,
כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
(Qal)
to be complete, be at an end
to be completed, be finished
to be accomplished, be fulfilled
to be determined, be plotted (bad sense)
to be spent, be used up
to waste away, be exhausted, fail
to come to an end, vanish, perish, be destroyed
(Piel)
to complete, bring to an end, finish
to complete (a period of time)
to finish (doing a thing)
to make an end, end
to accomplish, fulfil, bring to pass
to accomplish, determine (in thought)
to put an end to, cause to cease
to cause to fail, exhaust, use up, spend
to destroy, exterminate
(Pual) to be finished, be ended, be completed
Used in 198 Verses, 29 Books 204  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
פִּינְחָס , proper masculine noun, piynəhas — three Israelites (value 208)
H6372,
פִּינְחָס Pîynechâç, pee-nekh-aws'; apparently from H6310 and a variation of H5175; mouth of a serpent; Pinechas, the name of three Israelites:—Phinehas.Phinehas = "mouth of brass"
son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family
a priest and the son of the priest Eli
the father of a helper of Ezra
Used in 24 Verses, 8 Books 24  Occurrence Count
קָנָא , verb, kanaʾ — to be jealous or zealous (value 151)
H7065,
קָנָא qânâʼ, kaw-naw'; a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious:—(be) envy(-ious), be (move to, provoke to) jealous(-y), × very, (be) zeal(-ous).to envy, be jealous, be envious, be zealous
(Piel)
to be jealous of
to be envious of
to be zealous for
to excite to jealous anger
(Hiphil) to provoke to jealous anger, cause jealousy
Used in 28 Verses, 11 Books 31  Occurrence Count
קִנְאָה , feminine noun, kinʾa — ardor, zeal, jealousy (value 156)
H7068,
קִנְאָה qinʼâh, kin-aw'; from H7065; jealousy or envy:—envy(-ied), jealousy, × sake, zeal.ardour, zeal, jealousy
ardour, jealousy, jealous disposition (of husband)
sexual passion
ardour of zeal (of religious zeal)
of men for God
of men for the house of God
of God for his people
ardour of anger
of men against adversaries
of God against men
envy (of man)
jealousy (resulting in the wrath of God)
Used in 41 Verses, 12 Books 43  Occurrence Count
שׁוּב , verb, shuv — to turn back, return (value 308)
H7725,
שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.to return, turn back
(Qal)
to turn back, return
to turn back
to return, come or go back
to return unto, go back, come back
of dying
of human relations (fig)
of spiritual relations (fig)
to turn back (from God), apostatise
to turn away (of God)
to turn back (to God), repent
turn back (from evil)
of inanimate things
in repetition
(Polel)
to bring back
to restore, refresh, repair (fig)
to lead away (enticingly)
to show turning, apostatise
(Pual) restored (participle)
(Hiphil) to cause to return, bring back
to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
to bring back, refresh, restore
to bring back, report to, answer
to bring back, make requital, pay (as recompense)
to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
to turn away (face), turn toward
to turn against
to bring back to mind
to show a turning away
to reverse, revoke
(Hophal) to be returned, be restored, be brought back
(Pulal) brought back
Used in 949 Verses, 38 Books 1033  Occurrence Count
תָּוֶךְ , masculine noun, tavekh — midst (value 426)
H8432,
תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).midst, middle
midst, middle
into, through (after verbs of motion)
among (of a number of persons)
between (of things arranged by twos)
from among (as to take or separate etc)
Used in 390 Verses, 27 Books 418  Occurrence Count
| Numbers 25:11Modern KJV—Authorized Version |
| Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. |
| Original Text (WLC) |
| פִּֽינְחָ֨ס בֶּן־אֶלְעָזָ֜ר בֶּן־אַהֲרֹ֣ן הַכֹּהֵ֗ן הֵשִׁ֤יב אֶת־חֲמָתִי֙ מֵעַ֣ל בְּנֵֽי־יִשְׂרָאֵ֔ל בְּקַנְא֥וֹ אֶת־קִנְאָתִ֖י בְּתוֹכָ֑ם וְלֹא־כִלִּ֥יתִי אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל בְּקִנְאָתִֽי׃ |
| Verse #4483 (Ch. #142) — 22 words, 84 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Phinehas, |
H6372piynəhas |
פִּינְחָס |
208 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Eleazar, |
H499ʾelʿazar |
אֶלְעָזָר |
308 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Aaron |
H175ʾaharon |
אַהֲרוֹן |
262 |
| the priest, |
H3548koheyn |
כֹּהֵן |
75 |
| hath turned |
H7725shuv |
שׁוּב |
308 |
| my wrath |
H2534heyma |
חֵמָה |
53 |
| away |
H7725shuv |
שׁוּב |
308 |
| from the children |
H1121beyn |
בֵּן |
52 |
| of Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| while he was zealous |
H7065kanaʾ |
קָנָא |
151 |
| for my sake |
H7068kinʾa |
קִנְאָה |
156 |
| among |
H8432tavekh |
תָּוֶךְ |
426 |
| them, that I consumed |
H3615kala |
כָּלָה |
55 |
| not the children |
H1121beyn |
בֵּן |
52 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| in my jealousy. |
H7068kinʾa |
קִנְאָה |
156 |
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