If the place which the
LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the
LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
If the place which the Lord thy God hath choſen to put his Name there, be too farre from thee, then thou ſhalt kill of thy herd and of thy flocke, which the Lord hath giuen thee, as I haue commaunded thee, and thou ſhalt eate in thy gates, whatſoeuer thy ſoule luſteth after.
אַוָּה , feminine noun, ʾauua — desire (value 12)
H185,
אַוָּה ʼavvâh, av-vaw'; from H183; longing:—desire, lust after, pleasure.desire, lust, will (not necessarily evil)
Used in 7 Verses, 4 Books 7  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בָּחַר , verb, bahar — to choose (value 210)
H977,
בָּחַר bâchar, baw-khar'; a primitive root; properly, to try, i.e. (by implication) select:—acceptable, appoint, choose (choice), excellent, join, be rather, require.to choose, elect, decide for
(Qal) to choose
(Niphal) to be chosen
(Pual) to be chosen, selected
Used in 162 Verses, 23 Books 170  Occurrence Count
בָּקָר , masculine noun, bakar — cattle, herd, an ox (value 302)
H1241,
בָּקָר bâqâr, baw-kawr'; from H1239; a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd:—beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.cattle, herd, oxen, ox
cattle (generic pl. but sing. in form - coll)
herd (particular one)
head of cattle (individually)
Used in 172 Verses, 24 Books 183  Occurrence Count
זָבַח , verb, zavah — to slaughter for sacrifice (value 17)
H2076,
זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.to slaughter, kill, sacrifice, slaughter for sacrifice
(Qal)
to slaughter for sacrifice
to slaughter for eating
to slaughter in divine judgment
(Piel) to sacrifice, offer sacrifice
Used in 127 Verses, 24 Books 134  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מָקוֹם , masculine noun, makom — a standing place, place (value 186)
H4725,
מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה meqôwmâh; or מְקֹמָה meqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).standing place, place
standing place, station, post, office
place, place of human abode
city, land, region
place, locality, spot
space, room, distance
region, quarter, direction
give place to, instead of
Used in 379 Verses, 33 Books 400  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
צֹאן , collective feminine noun, tzon — small cattle, sheep and goats, flock (value 141)
H6629,
צֹאן tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).small cattle, sheep, sheep and goats, flock, flocks
small cattle (usually of sheep and goats)
of multitude (simile)
of multitude (metaphor)
Used in 247 Verses, 30 Books 272  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680,
צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.to command, charge, give orders, lay charge, give charge to, order
(Piel)
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
רָחַק , verb, infinitive verb (as an adverb), rahak — to be or become far or distant (value 308)
H7368,
רָחַק râchaq, raw-khak'; a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation):—(a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, × refrain, very, (be) a good way (off).verb
to be or become far, be or become distant, be removed, go far away
(Qal) to be far, be distant
(Piel) to send far away, extend
(Hiphil)
to make or exhibit distance, be gone far
to remove, put far away
(Niphal) loose
infinitive verb (as an adverb)
at a distance
Used in 56 Verses, 15 Books 58  Occurrence Count
שׂוּם , verb, sum — to put, place, set (value 346)
H7760,
שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.to put, place, set, appoint, make
(Qal)
to put, set, lay, put or lay upon, lay (violent) hands on
to set, direct, direct toward
to extend (compassion) (fig)
to set, ordain, establish, found, appoint, constitute, make, determine, fix
to set, station, put, set in place, plant, fix
to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
(Hiphil) to set or make for a sign
(Hophal) to be set
Used in 548 Verses, 37 Books 579  Occurrence Count
שָׁם , adverb, sham — there, thither (value 340)
H8033,
שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.there, thither
there
thither (after verbs of motion)
from there, thence
then (as an adverb of time)
Used in 732 Verses, 36 Books 830  Occurrence Count
שֵׁם , masculine noun, sheym — a name (value 340)
H8034,
שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.name
name
reputation, fame, glory
the Name (as designation of God)
memorial, monument
Used in 771 Verses, 35 Books 860  Occurrence Count
שַׁעַר , masculine noun, shaʿar — a gate (value 570)
H8179,
שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).gate
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
city, town
gate (of palace, royal castle, temple, court of tabernacle)
heaven
Used in 302 Verses, 29 Books 369  Occurrence Count
| Deuteronomy 12:21Modern KJV—Authorized Version |
| If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. |
| Original Text (WLC) |
| כִּֽי־יִרְחַ֨ק מִמְּךָ֜ הַמָּק֗וֹם אֲשֶׁ֨ר יִבְחַ֜ר יְהוָ֣ה אֱלֹהֶיךָ֮ לָשׂ֣וּם שְׁמ֣וֹ שָׁם֒ וְזָבַחְתָּ֞ מִבְּקָרְךָ֣ וּמִצֹּֽאנְךָ֗ אֲשֶׁ֨ר נָתַ֤ן יְהוָה֙ לְךָ֔ כַּאֲשֶׁ֖ר צִוִּיתִ֑ךָ וְאָֽכַלְתָּ֙ בִּשְׁעָרֶ֔יךָ בְּכֹ֖ל אַוַּ֥ת נַפְשֶֽׁךָ׃ |
| Verse #5262 (Ch. #165) — 25 words, 97 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| If the place |
H4725makom |
מָקוֹם |
186 |
| which the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| thy God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| hath chosen |
H977bahar |
בָּחַר |
210 |
| to put |
H7760sum |
שׂוּם |
346 |
| his name |
H8034sheym |
שֵׁם |
340 |
| there be too far |
H7368rahak |
רָחַק |
308 |
| from thee, then thou shalt kill |
H2076zavah |
זָבַח |
17 |
| of thy herd |
H1241bakar |
בָּקָר |
302 |
| and of thy flock, |
H6629tzon |
צֹאן |
141 |
| which the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| hath given |
H5414natan |
נָתַן |
500 |
| thee, as I have commanded |
H6680tzava |
צָוָה |
101 |
| thee, and thou shalt eat |
H398ʾakhal |
אָכַל |
51 |
| in thy gates |
H8179shaʿar |
שַׁעַר |
570 |
| whatsoever thy soul |
H5315nefesh |
נֶפֶשׁ |
430 |
| lusteth after. |
H185ʾauua |
אַוָּה |
12 |
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