Ye shall not eat
of any thing that dieth of itself: thou shalt give it unto the stranger that
is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou
art an holy people unto the
LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Ye ſhall not eate of any thing that dieth of it ſelfe: thou ſhalt giue it vnto the ſtranger that is in thy gates, that he may eate it, or thou mayeſt ſell it vnto an alien: for thou art an holy people vnto the Lord thy God. * Thou ſhalt not ſeethe a kidde in his mothers milke.
אוֹ , conjunction, ʾo — or (value 7)
H176,
אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.or, rather
implying that the latter choice is preferred
or if, introducing an example to be seen under a particular principle
(in series) either...or, whether...or
if perchance
except, or else
whether, not the least, if, otherwise, also, and, then
Used in 218 Verses, 21 Books 321  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֵם , feminine noun, ʾeym — a mother (value 41)
H517,
אֵם ʼêm, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father]):—dam, mother, × parting.mother
of humans
of Deborah's relationship to the people (fig.)
of animals
point of departure or division
Used in 202 Verses, 27 Books 220  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בָּשַׁל , verb, bashal — to boil, seethe, grow ripe (value 332)
H1310,
בָּשַׁל bâshal, baw-shal'; a primitive root; properly, to boil up; hence, to be done in cooking; figuratively to ripen:—bake, boil, bring forth, roast, seethe, sod (be sodden).to boil, cook, bake, roast, ripen, grow ripe
(Qal)
to boil, cook
to grow ripe, ripen
(Piel)
to boil
to cook
(Pual)
to be boiled
to be sodden
(Hiphil)
to ripen
ripen, brought to ripeness
Used in 24 Verses, 14 Books 27  Occurrence Count
גְּדִי , masculine noun, gədiy — a kid (a young goat) (value 17)
H1423,
גְּדִי gedîy, ghed-ee'; from the same as H1415; a young goat (from browsing):—kid.Used in 16 Verses, 6 Books 16  Occurrence Count
גֵּר , masculine noun, geyr — a sojourner (value 203)
H1616,
גֵּר gêr, gare; or (fully) geyr (gare); from H1481; properly, a guest; by implication, a foreigner:—alien, sojourner, stranger.sojourner
a temporary inhabitant, a newcomer lacking inherited rights
of foreigners in Israel, though conceded rights
Used in 83 Verses, 16 Books 92  Occurrence Count
חָלָב , masculine noun, halav — milk (value 40)
H2461,
חָלָב châlâb, khaw-lawb'; from the same as H2459; milk (as the richness of kine):— cheese, milk, sucking.milk, sour milk, cheese
milk
abundance of the land (metaph.)
white (as milk)
Used in 44 Verses, 16 Books 44  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָכַר , verb, makhar — to sell (value 260)
H4376,
מָכַר mâkar, maw-kar'; a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender):—× at all, sell (away, -er, self).to sell
(Qal)
to sell
seller (participle)
(Niphal)
to be sold
to sell oneself
to be given over to death
(Hithpael) to sell oneself
Used in 74 Verses, 20 Books 80  Occurrence Count
נְבֵלָה , feminine noun, nəveyla — a carcass, corpse (value 87)
H5038,
נְבֵלָה nebêlâh, neb-ay-law'; from H5034; a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol:—(dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.carcass, corpse
of humans, idols, animals
Used in 41 Verses, 9 Books 48  Occurrence Count
נׇכְרִי , adjective, nokhriy — foreign, alien (value 280)
H5237,
נׇכְרִי nokrîy, nok-ree'; from H5235 (second form); strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful):—alien, foreigner, outlandish, strange(-r, woman).foreign, alien
foreign
foreigner (subst)
foreign woman, harlot
unknown, unfamiliar (fig.)
Used in 45 Verses, 19 Books 45  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
קָדוֹשׁ , adjective, kadosh — sacred, holy (value 410)
H6918,
קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.sacred, holy, Holy One, saint, set apart
Used in 108 Verses, 20 Books 117  Occurrence Count
שַׁעַר , masculine noun, shaʿar — a gate (value 570)
H8179,
שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).gate
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
city, town
gate (of palace, royal castle, temple, court of tabernacle)
heaven
Used in 302 Verses, 29 Books 369  Occurrence Count
| Deuteronomy 14:21Modern KJV—Authorized Version |
| Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk. |
| Original Text (WLC) |
| לֹ֣א תֹאכְל֣וּ כָל־נְ֠בֵלָה לַגֵּ֨ר אֲשֶׁר־בִּשְׁעָרֶ֜יךָ תִּתְּנֶ֣נָּה וַאֲכָלָ֗הּ א֤וֹ מָכֹר֙ לְנָכְרִ֔י כִּ֣י עַ֤ם קָדוֹשׁ֙ אַתָּ֔ה לַיהוָ֖ה אֱלֹהֶ֑יךָ לֹֽא־תְבַשֵּׁ֥ל גְּדִ֖י בַּחֲלֵ֥ב אִמּֽוֹ׃ פ |
| Verse #5312 (Ch. #167) — 23 words, 82 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Ye shall not eat |
H398ʾakhal |
אָכַל |
51 |
| of any thing that dieth of itself: |
H5038nəveyla |
נְבֵלָה |
87 |
| thou shalt give |
H5414natan |
נָתַן |
500 |
| it unto the stranger |
H1616geyr |
גֵּר |
203 |
| that is in thy gates, |
H8179shaʿar |
שַׁעַר |
570 |
| that he may eat |
H398ʾakhal |
אָכַל |
51 |
| it; or thou mayest sell |
H4376makhar |
מָכַר |
260 |
| it unto an alien: |
H5237nokhriy |
נׇכְרִי |
280 |
| for thou art an holy |
H6918kadosh |
קָדוֹשׁ |
410 |
| people |
H5971ʿam |
עַם |
110 |
| unto the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| thy God. |
H430ʾelohiym |
אֱלֹהִים |
86 |
| Thou shalt not seethe |
H1310bashal |
בָּשַׁל |
332 |
| a kid |
H1423gədiy |
גְּדִי |
17 |
| in his mother's |
H517ʾeym |
אֵם |
41 |
| milk. |
H2461halav |
חָלָב |
40 |
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