Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
Then they ſhall bring out the damoſell to the doore of her fathers houſe, and the men of her city ſhal ſtone her with ſtones that ſhe die, becauſe ſhe hath wrought folly in Iſrael, to play the whore in her fathers houſe: ſo ſhalt thou put euill away from among you.
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אֶבֶן , feminine noun, ʾeven — a stone (value 53)
H68,
אֶבֶן ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).stone (large or small)
common stone (in natural state)
stone, as material
of tablets
marble, hewn stones
precious stones, stones of fire
stones containing metal (ore), tool for work or weapon
weight
plummet (stones of destruction) also made of metal
stonelike objects, eg hailstones, stony heart, ice
sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines
(simile)
sinking in water, motionlessness
strength, firmness, solidity
commonness
(metaph)
petrified with terror
perverse, hard heart
Used in 239 Verses, 27 Books 269  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בָּעַר , denominative verb, baʿar — to burn, consume (value 272)
H1197,
בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.to burn, consume, kindle, be kindled
(Qal)
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
(Piel)
to kindle, burn
to consume, remove (of guilt) (fig.)
(Hiphil)
to kindle
to burn up
to consume (destroy)
(Pual) to burn
denominative verb
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Used in 90 Verses, 20 Books 94  Occurrence Count
זָנָה , verb, zana — to commit fornication, be a harlot (value 62)
H2181,
זָנָה zânâh, zaw-naw'; a primitive root [highly fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):—(cause to) commit fornication, × continually, × great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.to commit fornication, be a harlot, play the harlot
(Qal)
to be a harlot, act as a harlot, commit fornication
to commit adultery
to be a cult prostitute
to be unfaithful (to God) (fig.)
(Pual) to play the harlot
(Hiphil)
to cause to commit adultery
to force into prostitution
to commit fornication
Used in 81 Verses, 19 Books 90  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מוּת , verb, mut — to die (value 446)
H4191,
מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Used in 695 Verses, 28 Books 779  Occurrence Count
נְבָלָה , feminine noun, nəvala — senselessness, disgrace (value 87)
H5039,
נְבָלָה nebâlâh, neb-aw-law'; feminine of H5036; foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment:—folly, vile, villany.senselessness, folly
disgraceful folly
of immorality, profane actions
disgrace, contumely disgrace
Used in 13 Verses, 9 Books 13  Occurrence Count
נַעֲרָה , feminine noun, naʿara — a girl, maiden (value 325)
H5291,
נַעֲרָה naʻărâh, nah-ar-aw'; feminine of H5288; a girl (from infancy to adolescence):—damsel, maid(-en), young (woman).girl, damsel, female servant
girl, damsel, little girl
of young woman, marriageable young woman, concubine, prostitute
maid, female attendant, female servant
Used in 57 Verses, 12 Books 62  Occurrence Count
סָקַל , verb, sakal — to stone, put to death by stoning (value 190)
H5619,
סָקַל çâqal, saw-kal'; a primitive root; properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation):—(cast, gather out, throw) stone(-s), × surely.to stone (to death), put to death by stoning
(Qal) to pelt with stones, stone to death
(Niphal) to be stoned to death
(Piel)
to stone, pelt with stones
to free from stones (of vineyard, highway)
(Pual) to be stoned to death
Used in 20 Verses, 7 Books 20  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
פֶּתַח , masculine noun, petah — opening, doorway, entrance (value 488)
H6607,
פֶּתַח pethach, peh'-thakh; from H6605; an opening (literally), i.e. door (gate) or entrance way:—door, entering (in), entrance (-ry), gate, opening, place.opening, doorway, entrance
Used in 154 Verses, 24 Books 163  Occurrence Count
קֶרֶב , masculine noun, kerev — inward part, midst (value 302)
H7130,
קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.midst, among, inner part, middle
inward part
physical sense
as seat of thought and emotion
as faculty of thought and emotion
in the midst, among, from among (of a number of persons)
entrails (of sacrificial animals)
Used in 220 Verses, 24 Books 227  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
| Deuteronomy 22:21Modern KJV—Authorized Version |
| Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. |
| Original Text (WLC) |
| וְהוֹצִ֨יאוּ אֶת־הנער אֶל־פֶּ֣תַח בֵּית־אָבִ֗יהָ וּסְקָלוּהָ֩ אַנְשֵׁ֨י עִירָ֤הּ בָּאֲבָנִים֙ וָמֵ֔תָה כִּֽי־עָשְׂתָ֤ה נְבָלָה֙ בְּיִשְׂרָאֵ֔ל לִזְנ֖וֹת בֵּ֣ית אָבִ֑יהָ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ ס |
| Verse #5492 (Ch. #175) — 22 words, 90 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then they shall bring out |
H3318yatzaʾ |
יָצָא |
101 |
| the damsel |
H5291naʿara |
נַעֲרָה |
325 |
| to the door |
H6607petah |
פֶּתַח |
488 |
| of her father's |
H1ʾav |
אָב |
3 |
| house, |
H1004bayit |
בַּיִת |
412 |
| and the men |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| of her city |
H5892ʿiyr |
עִיר |
280 |
| shall stone |
H5619sakal |
סָקַל |
190 |
| her with stones |
H68ʾeven |
אֶבֶן |
53 |
| that she die: |
H4191mut |
מוּת |
446 |
| because she hath wrought |
H6213ʿasa |
עָשָׂה |
375 |
| folly |
H5039nəvala |
נְבָלָה |
87 |
| in Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| to play the whore |
H2181zana |
זָנָה |
62 |
| in her father's |
H1ʾav |
אָב |
3 |
| house: |
H1004bayit |
בַּיִת |
412 |
| so shalt thou put |
H1197baʿar |
בָּעַר |
272 |
| evil |
H7451raʿ |
רַע |
270 |
| away |
H1197baʿar |
בָּעַר |
272 |
| from among you. |
H7130kerev |
קֶרֶב |
302 |
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