For the
LORD shall judge his people, and repent himself for his servants, when he seeth that
their power is gone, and
there is none shut up, or left.
For the Lord ſhall iudge his people, and repent himſelfe for his ſeruants, when he ſeeth that their † power is gone; and there is none ſhut vp, or left.
אָזַל , verb, ʾazal — to go (value 38)
H235,
אָזַל ʼâzal, aw-zal'; a primitive root; to go away, hence, to disappear:—fail, gad about, go to and fro (but in Ezekiel 27:19 the word is rendered by many 'from Uzal,' by others 'yarn'), be gone (spent).to go, to go away, to go about
(Qal)
to go away
to go about
to be used up, be exhausted, be gone, evaporated
(Pual) to go to and fro
Used in 5 Verses, 5 Books 5  Occurrence Count
אֶפֶס , masculine noun, ʾefes — a ceasing (value 141)
H657,
אֶפֶס ʼepheç, eh'-fes; from H656; (sometimes like H6466) cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot:—ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).Used in 43 Verses, 17 Books 44  Occurrence Count
דִּין , verb, diyn — to judge (value 64)
H1777,
דִּין dîyn, deen; or (Genesis 6:3) דּוּן dûwn; a primitive root; to rule; by implication to judge (as umpire); also to strive (as at law):—contend contend execute (judgment) judge minister judgment plead (the cause) at strife strive.to judge, contend, plead
(Qal)
to act as judge, minister judgment
to plead a cause
to execute judgment, requite, vindicate
to govern
to contend, strive
(Niphal) to be at strife, quarrel
Used in 24 Verses, 11 Books 24  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
נָחַם , verb, naham — to be sorry, console oneself (value 98)
H5162,
נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).to be sorry, console oneself, repent, regret, comfort, be comforted
(Niphal)
to be sorry, be moved to pity, have compassion
to be sorry, rue, suffer grief, repent
to comfort oneself, be comforted
to comfort oneself, ease oneself
(Piel) to comfort, console
(Pual) to be comforted, be consoled
(Hithpael)
to be sorry, have compassion
to rue, repent of
to comfort oneself, be comforted
to ease oneself
Used in 100 Verses, 21 Books 107  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650,
עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.slave, servant
slave, servant, man-servant
subjects
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
עָזַב , verb, ʿazav — to leave, forsake, loose (value 79)
H5800,
עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.to leave, loose, forsake
(Qal) to leave
to depart from, leave behind, leave, let alone
to leave, abandon, forsake, neglect, apostatise
to let loose, set free, let go, free
(Niphal)
to be left to
to be forsaken
(Pual) to be deserted
to restore, repair
(Qal) to repair
Used in 206 Verses, 29 Books 213  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
עָצָר , verb, ʿatzar — to restrain, retain (value 360)
H6113,
עָצָר ʻâtsâr, aw-tsar'; a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble:—× be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, × reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).to restrain, retain, close up, shut, withhold, refrain, stay, detain
(Qal)
to restrain, halt, stop
to retain
(Niphal) to be restrained, be stayed, be under restraint
Used in 45 Verses, 16 Books 45  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
| Deuteronomy 32:36Modern KJV—Authorized Version |
| For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. |
| Original Text (WLC) |
| כִּֽי־יָדִ֤ין יְהוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם כִּ֤י יִרְאֶה֙ כִּי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃ |
| Verse #5795 (Ch. #185) — 15 words, 53 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| shall judge |
H1777diyn |
דִּין |
64 |
| his people, |
H5971ʿam |
עַם |
110 |
| and repent |
H5162naham |
נָחַם |
98 |
| himself for his servants, |
H5650ʿeved |
עֶבֶד |
76 |
| when he seeth |
H7200raʾa |
רָאָה |
206 |
| that their power |
H3027yad |
יָד |
14 |
| is gone, |
H235ʾazal |
אָזַל |
38 |
| and there is none |
H657ʾefes |
אֶפֶס |
141 |
| shut up, |
H6113ʿatzar |
עָצָר |
360 |
| or left. |
H5800ʿazav |
עָזַב |
79 |
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