And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.
And they ſmote all the ſoules that were therein with the edge of the ſword, vtterly deſtroying them: there was not † any left to breathe; and he burnt Hazor with fire.
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
חָצוֹר , proper locative noun, hatzor — the name of several places in Palestine, also one in Arabia (value 304)
H2674,
חָצוֹר Châtsôwr, khaw-tsore'; a collective form of H2691; village; Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia:—Hazor.Hazor = "castle"
a royal city of northern Palestine allotted to Naphtali
one of the cities of Judah in the extreme south
a town north of Jerusalem in which the Benjamites resided after the return from exile
a site in Arabia
Used in 17 Verses, 7 Books 18  Occurrence Count
חֶרֶב , feminine noun, herev — a sword (value 210)
H2719,
חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.sword, knife
sword
knife
tools for cutting stone
Used in 371 Verses, 33 Books 408  Occurrence Count
חָרַם , verb, haram — to ban, devote, exterminate (value 248)
H2763,
חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
(Hiphil)
to prohibit (for common use), ban
to consecrate, devote, dedicate for destruction
to exterminate, completely destroy
(Hophal)
to be put under the ban, be devoted to destruction
to be devoted, be forfeited
to be completely destroyed
to split, slit, mutilate (a part of the body)
(Qal) to mutilate
(Hiphil) to divide
Used in 48 Verses, 16 Books 50  Occurrence Count
יָתַר , verb, yatar — to remain over (value 610)
H3498,
יָתַר yâthar, yaw-thar'; a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve:—excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.to be left over, remain, remain over, leave
(Qal) remainder (participle)
(Niphal) to be left over, remain over, be left behind
(Hiphil)
to leave over, leave
to save over, preserve alive
to excel, show pre-eminence
to show excess, have more than enough, have an excess
Used in 101 Verses, 23 Books 107  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
נְשָׁמָה , feminine noun, nəshama — breath (value 395)
H5397,
נְשָׁמָה neshâmâh, nesh-aw-maw'; from H5395; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal:—blast, (that) breath(-eth), inspiration, soul, spirit.breath, spirit
breath (of God)
breath (of man)
every breathing thing
spirit (of man)
Used in 24 Verses, 10 Books 24  Occurrence Count
פֶּה , masculine noun, peh — mouth (value 85)
H6310,
פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.(peh) mouth
mouth (of man)
mouth (as organ of speech)
mouth (of animals)
mouth, opening, orifice (of a well, river, etc)
extremity, end
(pim) a weight equal to one third of a shekel, occurs only in 1 Sa. 13:21
Used in 459 Verses, 35 Books 494  Occurrence Count
שָׂרַף , verb, saraf — to burn (value 580)
H8313,
שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.to burn
(Qal) to burn
(Niphal) to be burned
(Piel) burner, burning (participle)
(Pual) to be burnt up, be burned
Used in 107 Verses, 21 Books 116  Occurrence Count
| Joshua 11:11Modern KJV—Authorized Version |
| And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire. |
| Original Text (WLC) |
| וַ֠יַּכּוּ אֶת־כָּל־הַנֶּ֨פֶשׁ אֲשֶׁר־בָּ֤הּ לְפִי־חֶ֙רֶב֙ הַֽחֲרֵ֔ם לֹ֥א נוֹתַ֖ר כָּל־נְשָׁמָ֑ה וְאֶת־חָצ֖וֹר שָׂרַ֥ף בָּאֵֽשׁ׃ |
| Verse #6119 (Ch. #198) — 17 words, 52 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And they smote |
H5221nakha |
נָכָה |
75 |
| all the souls |
H5315nefesh |
נֶפֶשׁ |
430 |
| that were therein with the edge |
H6310peh |
פֶּה |
85 |
| of the sword, |
H2719herev |
חֶרֶב |
210 |
| utterly destroying |
H2763haram |
חָרַם |
248 |
| them: there was not any left |
H3498yatar |
יָתַר |
610 |
| to breathe: |
H5397nəshama |
נְשָׁמָה |
395 |
| and he burnt |
H8313saraf |
שָׂרַף |
580 |
| Hazor |
H2674hatzor |
חָצוֹר |
304 |
| with fire. |
H784ʾeysh |
אֵשׁ |
301 |
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