And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
And if the auenger of blood purſue after him, then they ſhal not deliuer the ſlayer vp into his hand: becauſe hee ſmote his neighbour vnwittingly, and hated him not beforetime.
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בְּלִי , adverb of negation, substantive, bəliy — a wearing out (value 42)
H1097,
בְּלִי belîy, bel-ee'; from H1086; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.:—corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.substantive
wearing out
adverb of negation
without, no, not
Used in 57 Verses, 16 Books 58  Occurrence Count
גָּאַל , verb, gaʾal — to redeem, act as kinsman (value 34)
H1350,
גָּאַל gâʼal, gaw-al'; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.):—× in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
(Qal)
to act as kinsman, do the part of next of kin, act as kinsman-redeemer
by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance
to redeem (by payment)
to redeem (with God as subject)
individuals from death
Israel from Egyptian bondage
Israel from exile
(Niphal)
to redeem oneself
to be redeemed
Used in 84 Verses, 17 Books 99  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818,
דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.Used in 295 Verses, 28 Books 357  Occurrence Count
דַּעַת , masculine/feminine noun, daʿat — knowledge (value 474)
H1847,
דַּעַת daʻath, dah'-ath; from H3045; knowledge:—cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).knowledge
knowledge, perception, skill
discernment, understanding, wisdom
Used in 91 Verses, 16 Books 93  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
סָגַר , verb, sagar — to shut, close (value 263)
H5462,
סָגַר çâgar, saw-gar'; a primitive root; to shut up; figuratively, to surrender:—close up, deliver (up), give over (up), inclose, × pure, repair, shut (in, self, out, up, up together), stop, × straitly.to shut, close
(Qal)
to shut
to close, close up
closed up, closely joined, shut up
(Niphal)
to be shut up
to be shut or closed
(Piel) to shut up, deliver up
(Pual) to be shut up
(Hiphil)
to deliver up
to shut up, imprison
Used in 87 Verses, 23 Books 89  Occurrence Count
רָדַף , verb, radaf — to pursue, chase, persecute (value 284)
H7291,
רָדַף râdaph, raw-daf'; a primitive root; to run after (usually with hostile intent; figuratively [of time] gone by):—chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).to be behind, follow after, pursue, persecute, run after
(Qal)
to pursue, put to flight, chase, dog, attend closely upon
to persecute, harass (fig)
to follow after, aim to secure (fig)
to run after (a bribe) (fig)
(Niphal)
to be pursued
one pursued (participle)
(Piel) to pursue ardently, aim eagerly to secure, pursue
(Pual) to be pursued, be chased away
(Hiphil) to pursue, chase
Used in 135 Verses, 23 Books 143  Occurrence Count
רֵעַ , masculine noun, reyaʿ — friend, companion, fellow (value 270)
H7453,
רֵעַ rêaʻ, ray'-ah; or רֵיעַ rêyaʻ; from H7462; an associate (more or less close):—brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.friend, companion, fellow, another person
friend, intimate
fellow, fellow-citizen, another person (weaker sense)
other, another (reciprocal phrase)
Used in 173 Verses, 29 Books 187  Occurrence Count
רָצַח , verb, ratzah — to murder, slay (value 298)
H7523,
רָצַח râtsach, raw-tsakh'; a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder:—put to death, kill, (man-) slay(-er), murder(-er).to murder, slay, kill
(Qal) to murder, slay
premeditated
accidental
as avenger
slayer (intentional) (participle)
(Niphal) to be slain
(Piel)
to murder, assassinate
murderer, assassin (participle)(subst)
(Pual) to be killed
Used in 40 Verses, 13 Books 47  Occurrence Count
שִׁלְשׁוֹם , adverb, shilshom — three days ago, day before, yesterday (value 676)
H8032,
שִׁלְשׁוֹם shilshôwm, shil-shome'; or שִׁלְשֹׁם shilshôm; from the same as H8028; trebly, i.e. (in time) day before yesterday:— before (that time, -time), excellent things (from the margin), heretofore, three days, time past.day before yesterday, three days ago
an idiom for 'heretofore in times past'
Used in 25 Verses, 10 Books 25  Occurrence Count
שָׂנֵא , verb, saneyʾ — to hate (value 351)
H8130,
שָׂנֵא sânêʼ, saw-nay'; a primitive root; to hate (personally):—enemy, foe, (be) hate(-ful, -r), odious, × utterly.to hate, be hateful
(Qal) to hate
of man
of God
hater, one hating, enemy (participle) (subst)
(Niphal) to be hated
(Piel) hater (participle)
of persons, nations, God, wisdom
Used in 139 Verses, 23 Books 144  Occurrence Count
תְּמוֹל , adverb, təmol — yesterday, recently, formerly (value 476)
H8543,
תְּמוֹל temôwl, tem-ole'; or תְּמֹל temôl; probably for H865; sometimes with H8032 properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday:— before (-time), these (three) days, heretofore, time past, yesterday.before, before that time, beforetime, heretofore, of late, of old, these days, time(s) past, yesterday, day before yesterday, recently, formerly
yesterday
recently, formerly (usual usage) (fig)
as formerly, so more recently
from yesterday, already
Used in 22 Verses, 10 Books 23  Occurrence Count
| Joshua 20:5Modern KJV—Authorized Version |
| And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime. |
| Original Text (WLC) |
| וְכִ֨י יִרְדֹּ֜ף גֹּאֵ֤ל הַדָּם֙ אַֽחֲרָ֔יו וְלֹֽא־יַסְגִּ֥רוּ אֶת־הָרֹצֵ֖חַ בְּיָד֑וֹ כִּ֤י בִבְלִי־דַ֙עַת֙ הִכָּ֣ה אֶת־רֵעֵ֔הוּ וְלֹֽא־שֹׂנֵ֥א ה֛וּא ל֖וֹ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃ |
| Verse #6378 (Ch. #207) — 22 words, 75 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And if the avenger |
H1350gaʾal |
גָּאַל |
34 |
| of blood |
H1818dam |
דָּם |
44 |
| pursue |
H7291radaf |
רָדַף |
284 |
| after |
H310ʾahar |
אַחַר |
209 |
| him, then they shall not deliver |
H5462sagar |
סָגַר |
263 |
| the slayer |
H7523ratzah |
רָצַח |
298 |
| up into his hand; |
H3027yad |
יָד |
14 |
| because he smote |
H5221nakha |
נָכָה |
75 |
| his neighbour |
H7453reyaʿ |
רֵעַ |
270 |
| unwittingly, |
H1097bəliy |
בְּלִי |
42 |
| and hated |
H8130saneyʾ |
שָׂנֵא |
351 |
| him not beforetime. |
H8543təmol |
תְּמוֹל |
476 |
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