But
that it
may be a witness between us, and you, and our generations after us, that we might do the service of the
LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the
LORD.
But that it may bee * a witneſſe betweene vs and you, and our generations after vs, that we might do the ſeruice of the Lord before him with our burnt offrings, and with our ſacrifices, and with our peace offerings, that your children may not ſay to our children in time to come, Ye haue no part in the Lord.
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּין , masculine substantive (always used as a preposition), beyn — an interval, space between (value 62)
H996,
בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.between, among, in the midst of (with other preps), from between
Used in 248 Verses, 32 Books 362  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
דּוֹר , masculine noun, dor — period, generation, dwelling (value 210)
H1755,
דּוֹר dôwr, dore; or (shortened) דֹּר dôr; from H1752; properly, a revolution of time, i.e. an age or generation; also a dwelling:—age, × evermore, generation, (n-) ever, posterity.period, generation, habitation, dwelling
period, age, generation (period of time)
generation (those living during a period)
generation (characterised by quality, condition, class of men)
dwelling-place, habitation
Used in 127 Verses, 17 Books 130  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
זֶבַח , masculine noun, zevah — a sacrifice (value 17)
H2077,
זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.sacrifice
sacrifices of righteousness
sacrifices of strife
sacrifices to dead things
the covenant sacrifice
the passover
annual sacrifice
thank offering
Used in 153 Verses, 25 Books 162  Occurrence Count
חֵלֶק , masculine noun, heylek — portion, tract, territory (value 138)
H2506,
חֵלֶק chêleq, khay'lek; from H2505; properly, smoothness (of the tongue); also an allotment:—flattery, inheritance, part, × partake, portion.portion, share, part, territory
portion, share
portion, tract, parcel (of land)
one's portion, one's possession
(chosen) portion
portion, award (from God)
smoothness, seductiveness, flattery
Used in 63 Verses, 24 Books 66  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָחָר , masculine noun, mahar — tomorrow, in time to come (value 248)
H4279,
מָחָר mâchâr, maw-khar'; probably from H309; properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter:—time to come, tomorrow.tomorrow, in time to come, in the future
tomorrow (as the day following the present day)
in future time
Used in 52 Verses, 14 Books 52  Occurrence Count
עָבַד , verb, ʿavad — to work, serve (value 76)
H5647,
עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,to work, serve
(Qal)
to labour, work, do work
to work for another, serve another by labour
to serve as subjects
to serve (God)
to serve (with Levitical service)
(Niphal)
to be worked, be tilled (of land)
to make oneself a servant
(Pual) to be worked
(Hiphil)
to compel to labour or work, cause to labour, cause to serve
to cause to serve as subjects
(Hophal) to be led or enticed to serve
Used in 262 Verses, 25 Books 289  Occurrence Count
עֲבֹדָה , feminine noun, ʿavoda — labor, service (value 81)
H5656,
עֲבֹדָה ʻăbôdâh, ab-o-daw'; or עֲבוֹדָה ʻăbôwdâh; from H5647; work of any kind:—act, bondage, bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, × wrought.labour, service
labour, work
labour (of servant or slave)
labour, service (of captives or subjects)
service (of God)
Used in 125 Verses, 15 Books 140  Occurrence Count
עֵד , masculine noun, ʿeyd — a witness (value 74)
H5707,
עֵד ʻêd, ayd; contracted from H5749; concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince:—witness.witness
witness, testimony, evidence (of things)
witness (of people)
Used in 60 Verses, 15 Books 70  Occurrence Count
עֹלָה , feminine noun, ʿola — whole burnt offering (value 105)
H5930,
עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.whole burnt offering
ascent, stairway, steps
Used in 262 Verses, 23 Books 287  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
שֶׁלֶם , masculine noun, shelem — a sacrifice for alliance or friendship, peace offering (value 370)
H8002,
שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.peace offering, requital, sacrifice for alliance or friendship
voluntary sacrifice of thanks
Used in 84 Verses, 15 Books 87  Occurrence Count
| Joshua 22:27Modern KJV—Authorized Version |
| But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD. |
| Original Text (WLC) |
| כִּי֩ עֵ֨ד ה֜וּא בֵּינֵ֣ינוּ וּבֵינֵיכֶ֗ם וּבֵ֣ין דֹּרוֹתֵינוּ֮ אַחֲרֵינוּ֒ לַעֲבֹ֞ד אֶת־עֲבֹדַ֤ת יְהוָה֙ לְפָנָ֔יו בְּעֹלוֹתֵ֥ינוּ וּבִזְבָחֵ֖ינוּ וּבִשְׁלָמֵ֑ינוּ וְלֹא־יֹאמְר֨וּ בְנֵיכֶ֤ם מָחָר֙ לְבָנֵ֔ינוּ אֵין־לָכֶ֥ם חֵ֖לֶק בַּיהוָֽה׃ |
| Verse #6454 (Ch. #209) — 25 words, 116 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But that it may be a witness |
H5707ʿeyd |
עֵד |
74 |
| between us, and you, and our generations |
H1755dor |
דּוֹר |
210 |
| after |
H310ʾahar |
אַחַר |
209 |
| us, that we might do |
H5647ʿavad |
עָבַד |
76 |
| the service |
H5656ʿavoda |
עֲבֹדָה |
81 |
| of the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| before |
H6440paniym |
פָּנִים |
180 |
| him with our burnt offerings, |
H5930ʿola |
עֹלָה |
105 |
| and with our sacrifices, |
H2077zevah |
זֶבַח |
17 |
| and with our peace offerings; |
H8002shelem |
שֶׁלֶם |
370 |
| that your children |
H1121beyn |
בֵּן |
52 |
| may not say |
H559ʾamar |
אָמַר |
241 |
| to our children |
H1121beyn |
בֵּן |
52 |
| in time to come, |
H4279mahar |
מָחָר |
248 |
| Ye have no part |
H2506heylek |
חֵלֶק |
138 |
| in the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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