Take good heed therefore unto yourselves, that ye love the
LORD your God.
Take good heed therefore vnto your † ſelues, that ye loue the Lord your God.
אָהַב , verb, ʾahav — to love (value 8)
H157,
אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.to love
(Qal)
human love for another, includes family, and sexual
human appetite for objects such as food, drink, sleep, wisdom
human love for or to God
act of being a friend
lover (participle)
friend (participle)
God's love toward man
to individual men
to people Israel
to righteousness
(Niphal)
lovely (participle)
loveable (participle)
(Piel)
friends
lovers (fig. of adulterers)
to like
Used in 195 Verses, 28 Books 207  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
מְאֹד , masculine adjective, adverb, substantive, məʾod — muchness, force, abundance (value 45)
H3966,
מְאֹד meʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.adverb
exceedingly, much
substantive
might, force, abundance
masculine adjective
muchness, force, abundance, exceedingly
force, might
exceedingly, greatly, very (idioms showing magnitude or degree)
exceedingly
up to abundance, to a great degree, exceedingly
with muchness, muchness
Used in 278 Verses, 28 Books 288  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104,
שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).to keep, guard, observe, give heed
(Qal)
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
(Niphal)
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
| Joshua 23:11Modern KJV—Authorized Version |
| Take good heed therefore unto yourselves, that ye love the LORD your God. |
| Original Text (WLC) |
| וְנִשְׁמַרְתֶּ֥ם מְאֹ֖ד לְנַפְשֹֽׁתֵיכֶ֑ם לְאַהֲבָ֖ה אֶת־יְהוָ֥ה אֱלֹהֵיכֶֽם׃ |
| Verse #6472 (Ch. #210) — 7 words, 35 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Take good |
H3966məʾod |
מְאֹד |
45 |
| heed |
H8104shamar |
שָׁמַר |
540 |
| therefore unto yourselves, |
H5315nefesh |
נֶפֶשׁ |
430 |
| that ye love |
H157ʾahav |
אָהַב |
8 |
| the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| your God. |
H430ʾelohiym |
אֱלֹהִים |
86 |
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