But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
But the Oliue tree ſaide vnto them, Should I leaue my fatneſſe, wherewith by mee they honour God and man, and || goe to bee promoted ouer the trees?
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דֶּשֶׁן , masculine noun, deshen — fatness, ashes of fat (value 354)
H1880,
דֶּשֶׁן deshen, deh'-shen; from H1878; the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices:—ashes, fatness.fat ashes, fatness
fatness
of fertility
of blessing (fig.)
fat ashes (ashes of victims, mixed with the fat)
Used in 14 Verses, 7 Books 15  Occurrence Count
הָלַךְ , verb, halakh — to go, come, walk (value 55)
H1980,
הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Piel)
to walk
to walk (fig.)
(Hithpael)
to traverse
to walk about
(Niphal) to lead, bring, lead away, carry, cause to walk
Used in 470 Verses, 34 Books 498  Occurrence Count
זַיִת , masculine noun, proper locative noun, zayit — olive tree, olive (value 417)
H2132,
זַיִת zayith, zay'-yith; probably from an unused root (akin to H2099); an olive (as yielding illuminating oil), the tree, the branch or the berry:—olive (tree, -yard), Olivet.masculine noun
olive, olive tree
olive tree
olives
proper locative noun
mountain facing Jerusalem on the east side
Used in 36 Verses, 21 Books 38  Occurrence Count
חָדַל , verb, hadal — to cease (value 42)
H2308,
חָדַל châdal, khaw-dal'; a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle:—cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.to stop, cease, desist, forego, cease to be, leave undone, forbear
(Qal)
to cease, come to an end
to cease, leave off
Used in 56 Verses, 17 Books 58  Occurrence Count
כָּבַד , verb, kavad — to be heavy, weighty, or burdensome (value 26)
H3513,
כָּבַד kâbad, kaw-bad'; or כָּבֵד kâbêd; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses):—abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
(Qal)
to be heavy
to be heavy, be insensible, be dull
to be honoured
(Niphal)
to be made heavy, be honoured, enjoy honour, be made abundant
to get oneself glory or honour, gain glory
(Piel)
to make heavy, make dull, make insensible
to make honourable, honour, glorify
(Pual) to be made honourable, be honoured
(Hiphil)
to make heavy
to make heavy, make dull, make unresponsive
to cause to be honoured
(Hithpael)
to make oneself heavy, make oneself dense, make oneself numerous
to honour oneself
Used in 108 Verses, 26 Books 111  Occurrence Count
נוּעַ , verb, nuaʿ — to quiver, wave, waver, tremble, totter (value 126)
H5128,
נוּעַ nûwaʻ, noo'-ah; a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined):—continually, fugitive, × make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble
(Qal)
to wave, quiver, vibrate, swing, stagger, tremble, be unstable
to totter, go tottering
vagabond (participle)
(Niphal) to be tossed about or around
(Hiphil)
to toss about
to shake, cause to totter
to shake, disturb
to cause to wander
Used in 36 Verses, 17 Books 38  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֵץ , masculine noun, ʿeytz — tree, trees, wood (value 160)
H6086,
עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.tree, wood, timber, stock, plank, stalk, stick, gallows
tree, trees
wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Used in 288 Verses, 30 Books 328  Occurrence Count
| Judges 9:9Modern KJV—Authorized Version |
| But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees? |
| Original Text (WLC) |
| וַיֹּ֤אמֶר לָהֶם֙ הַזַּ֔יִת הֶחֳדַ֙לְתִּי֙ אֶת־דִּשְׁנִ֔י אֲשֶׁר־בִּ֛י יְכַבְּד֥וּ אֱלֹהִ֖ים וַאֲנָשִׁ֑ים וְהָ֣לַכְתִּ֔י לָנ֖וּעַ עַל־הָעֵצִֽים׃ |
| Verse #6764 (Ch. #220) — 15 words, 62 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But the olive tree |
H2132zayit |
זַיִת |
417 |
| said |
H559ʾamar |
אָמַר |
241 |
| unto them, Should I leave |
H2308hadal |
חָדַל |
42 |
| my fatness, |
H1880deshen |
דֶּשֶׁן |
354 |
| wherewith by me they honour |
H3513kavad |
כָּבַד |
26 |
| God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| and man, |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| and go |
H1980halakh |
הָלַךְ |
55 |
| to be promoted |
H5128nuaʿ |
נוּעַ |
126 |
| over the trees? |
H6086ʿeytz |
עֵץ |
160 |
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