And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
And hee tooke thereof in his handes, and went on eating, and came to his father and mother, and hee gaue them, and they did eate: but he told not them that he had taken the hony out of the carkeis of the Lion.
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֵם , feminine noun, ʾeym — a mother (value 41)
H517,
אֵם ʼêm, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father]):—dam, mother, × parting.mother
of humans
of Deborah's relationship to the people (fig.)
of animals
point of departure or division
Used in 202 Verses, 27 Books 220  Occurrence Count
אֲרִי , masculine noun, ʾariy — a lion (value 211)
H738,
אֲרִי ʼărîy, ar-ee'; or (prolonged) אַרְיֵה ʼaryêh; from H717 (in the sense of violence); a lion:—(young) lion, pierce (from the margin).lion
pictures or images of lions
Used in 71 Verses, 25 Books 79  Occurrence Count
גְּוִיָּה , feminine noun, gəviyyya — a body, corpse (value 24)
H1472,
גְּוִיָּה gevîyâh, ghev-ee-yaw'; prolonged for H1465; a body, whether alive or dead:—(dead) body, carcase, corpse.a body (of living creatures)
a corpse, carcass, dead body
Used in 11 Verses, 8 Books 13  Occurrence Count
דְּבַשׁ , masculine noun, dəvash — honey (value 306)
H1706,
דְּבַשׁ debash, deb-ash'; from an unused root meaning to be gummy; honey (from its stickiness); by analogy, syrup:—honey(-comb).Used in 54 Verses, 19 Books 54  Occurrence Count
הָלַךְ , verb, halakh — to go, come, walk (value 55)
H1980,
הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Piel)
to walk
to walk (fig.)
(Hithpael)
to traverse
to walk about
(Niphal) to lead, bring, lead away, carry, cause to walk
Used in 470 Verses, 34 Books 498  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212,
יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כַּף , feminine noun, kaf — hollow or flat of the hand, palm, sole (of the foot), a pan (value 100)
H3709,
כַּף kaph, kaf; from H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:—branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.palm, hand, sole, palm of the hand, hollow or flat of the hand
palm, hollow or flat of the hand
power
sole (of the foot)
hollow, objects, bending objects, bent objects
of thigh-joint
pan, vessel (as hollow)
hollow (of sling)
hand-shaped branches or fronds (of palm trees)
handles (as bent)
Used in 180 Verses, 30 Books 193  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
רָדָה , verb, rada — to have dominion, rule, dominate (value 209)
H7287,
רָדָה râdâh, raw-daw'; a primitive root; to tread down, i.e. subjugate; specifically, to crumble off:—(come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.to rule, have dominion, dominate, tread down
(Qal) to have dominion, rule, subjugate
(Hiphil) to cause to dominate
to scrape out
(Qal) to scrape, scrape out
Used in 25 Verses, 12 Books 27  Occurrence Count
| Judges 14:9Modern KJV—Authorized Version |
| And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion. |
| Original Text (WLC) |
| וַיִּרְדֵּ֣הוּ אֶל־כַּפָּ֗יו וַיֵּ֤לֶךְ הָלוֹךְ֙ וְאָכֹ֔ל וַיֵּ֙לֶךְ֙ אֶל־אָבִ֣יו וְאֶל־אִמּ֔וֹ וַיִּתֵּ֥ן לָהֶ֖ם וַיֹּאכֵ֑לוּ וְלֹֽא־הִגִּ֣יד לָהֶ֔ם כִּ֛י מִגְּוִיַּ֥ת הָאַרְיֵ֖ה רָדָ֥ה הַדְּבָֽשׁ׃ |
| Verse #6919 (Ch. #225) — 22 words, 82 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he took |
H7287rada |
רָדָה |
209 |
| thereof in his hands, |
H3709kaf |
כַּף |
100 |
| and went on |
H3212yalakh |
יָלַךְ |
60 |
| eating, |
H398ʾakhal |
אָכַל |
51 |
| and came |
H1980halakh |
הָלַךְ |
55 |
| to his father |
H1ʾav |
אָב |
3 |
| and mother, |
H517ʾeym |
אֵם |
41 |
| and he gave |
H5414natan |
נָתַן |
500 |
| them, and they did eat: |
H398ʾakhal |
אָכַל |
51 |
| but he told |
H5046nagad |
נָגַד |
57 |
| not them that he had taken |
H7287rada |
רָדָה |
209 |
| the honey |
H1706dəvash |
דְּבַשׁ |
306 |
| out of the carcase |
H1472gəviyyya |
גְּוִיָּה |
24 |
| of the lion. |
H738ʾariy |
אֲרִי |
211 |
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