And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?
And it came to paſſe on the ſeuenth day, that they ſaid vnto Samſons wife, Entice thy huſband, that hee may declare vnto vs the riddle, leſt we burne thee and thy fathers houſe with fire: Haue yee called vs, † to take that wee haue? is it not ſo?
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אִשָּׁה , feminine noun, ʾisha — woman, wife, female (value 306)
H802,
אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.woman, wife, female
woman (opposite of man)
wife (woman married to a man)
female (of animals)
each, every (pronoun)
Used in 686 Verses, 33 Books 776  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חִידָה , feminine noun, hiyda — a riddle, an enigmatic, perplexing saying or question (value 27)
H2420,
חִידָה chîydâh, khee-daw'; from H2330; a puzzle, hence, a trick, conundrum, sententious maxim:—dark saying (sentence, speech), hard question, proverb, riddle.riddle, difficult question, parable, enigmatic saying or question, perplexing saying or question
riddle (dark obscure utterance)
riddle, enigma (to be guessed)
perplexing questions (difficult)
double dealing (with 'havin')
Used in 17 Verses, 9 Books 17  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יָרַשׁ , verb, yarash — to take possession of, inherit, dispossess (value 510)
H3423,
יָרַשׁ yârash, yaw-rash'; or יָרֵשׁ yârêsh; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:—cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, × without fail, (give to, leave for) inherit(-ance, -or) magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, × utterly.to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir
(Qal)
to take possession of
to inherit
to impoverish, come to poverty, be poor
(Niphal) to be dispossessed, be impoverished, come to poverty
(Piel) to devour
(Hiphil)
to cause to possess or inherit
to cause others to possess or inherit
to impoverish
to dispossess
to destroy, bring to ruin, disinherit
Used in 204 Verses, 27 Books 229  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
פֵּן , adverb, conjunction, peyn — lest (value 130)
H6435,
פֵּן pên, pane; from H6437; properly, removal; used only (in the construction) adverb as conjunction, lest:—(lest) (peradventure), that...not.conjunction
lest, not, beware lest
adverb
lest
Used in 125 Verses, 20 Books 133  Occurrence Count
פָּתָה , verb, pata — to be spacious, wide or open (value 485)
H6601,
פָּתָה pâthâh, paw-thaw'; a primitive root; to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude:—allure, deceive, enlarge, entice, flatter, persuade, silly (one).to be spacious, be open, be wide
(Qal) to be spacious or open or wide
(Hiphil) to make spacious, make open
to be simple, entice, deceive, persuade
(Qal)
to be open-minded, be simple, be naive
to be enticed, be deceived
(Niphal) to be deceived, be gullible
(Piel)
to persuade, seduce
to deceive
(Pual)
to be persuaded
to be deceived
Used in 26 Verses, 13 Books 28  Occurrence Count
קָרָא , verb, karaʾ — to call, proclaim, read (value 301)
H7121,
קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.to call, call out, recite, read, cry out, proclaim
(Qal)
to call, cry, utter a loud sound
to call unto, cry (for help), call (with name of God)
to proclaim
to read aloud, read (to oneself), read
to summon, invite, call for, call and commission, appoint, call and endow
to call, name, give name to, call by
(Niphal)
to call oneself
to be called, be proclaimed, be read aloud, be summoned, be named
(Pual) to be called, be named, be called out, be chosen
Used in 688 Verses, 37 Books 734  Occurrence Count
שְׁבִיעִי , masculine/feminine adjective, shəviyʿiy — seventh (an ordinal number) (value 392)
H7637,
שְׁבִיעִי shebîyʻîy, sheb-ee-ee'; or שְׁבִעִי shebiʻîy; ordinal from H7657; seventh:—seventh (time).Used in 94 Verses, 19 Books 98  Occurrence Count
שִׁמְשׁוֹן , proper masculine noun, shimshon — a deliverer of Isr (value 696)
H8123,
שִׁמְשׁוֹן Shimshôwn, shim-shone'; from H8121; sunlight; Shimshon, an Israelite:—Samson.Samson = "like the sun"
a Danite, son of Manoah, a Nazarite for life, and a judge of Israel for 20 years
Used in 37 Verses, 1 Book 38  Occurrence Count
שָׂרַף , verb, saraf — to burn (value 580)
H8313,
שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.to burn
(Qal) to burn
(Niphal) to be burned
(Piel) burner, burning (participle)
(Pual) to be burnt up, be burned
Used in 107 Verses, 21 Books 116  Occurrence Count
| Judges 14:15Modern KJV—Authorized Version |
| And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? |
| Original Text (WLC) |
| וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁבִיעִ֗י וַיֹּאמְר֤וּ לְאֵֽשֶׁת־שִׁמְשׁוֹן֙ פַּתִּ֣י אֶת־אִישֵׁ֗ךְ וְיַגֶּד־לָ֙נוּ֙ אֶת־הַ֣חִידָ֔ה פֶּן־נִשְׂרֹ֥ף אוֹתָ֛ךְ וְאֶת־בֵּ֥ית אָבִ֖יךְ בָּאֵ֑שׁ הַלְיָרְשֵׁ֕נוּ קְרָאתֶ֥ם לָ֖נוּ הֲלֹֽא׃ |
| Verse #6925 (Ch. #225) — 24 words, 93 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And it came to pass on the seventh |
H7637shəviyʿiy |
שְׁבִיעִי |
392 |
| day, |
H3117yom |
יוֹם |
56 |
| that they said |
H559ʾamar |
אָמַר |
241 |
| unto Samson's |
H8123shimshon |
שִׁמְשׁוֹן |
696 |
| wife, |
H802ʾisha |
אִשָּׁה |
306 |
| Entice |
H6601pata |
פָּתָה |
485 |
| thy husband, |
H376ʾiysh |
אִישׁ |
311 |
| that he may declare |
H5046nagad |
נָגַד |
57 |
| unto us the riddle, |
H2420hiyda |
חִידָה |
27 |
| lest we burn |
H8313saraf |
שָׂרַף |
580 |
| thee and thy father's |
H1ʾav |
אָב |
3 |
| house |
H1004bayit |
בַּיִת |
412 |
| with fire: |
H784ʾeysh |
אֵשׁ |
301 |
| have ye called |
H7121karaʾ |
קָרָא |
301 |
| us to take that we have? is it not so? |
H3423yarash |
יָרַשׁ |
510 |
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