And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
And when the men of Iſrael retired in the battell, Beniamin began to † ſmite and kill of the men of Iſrael about thirtie perſons; for they ſaide, Surely they are ſmitten downe before vs, as in the firſt battell.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אַךְ , adverb, ʾakh — surely, howbeit (value 21)
H389,
אַךְ ʼak, ak; akin to H403; a particle of affirmation, surely; hence (by limitation) only:—also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).indeed, surely (emphatic)
howbeit, only, but, yet (restrictive)
Used in 157 Verses, 25 Books 161  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בִּנְיָמִין , proper masculine noun, binyamiyn — "son of (the) right hand", youngest son of Jacob, also the name of two other Isr (value 162)
H1144,
בִּנְיָמִין Binyâmîyn, bin-yaw-mene'; from H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory:—Benjamin.Benjamin = "son of the right hand"
Jacob's and Rachel's youngest son, Joseph's full brother
son of Bilhan, great-grandson of Benjamin
a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife
the tribe descended from Benjamin, the son of Jacob
Used in 159 Verses, 19 Books 166  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָפַךְ , verb, hafakh — to turn, overturn (value 105)
H2015,
הָפַךְ hâphak, haw-fak'; a primitive root; to turn about or over; by implication, to change, overturn, return, pervert:—× become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).to turn, overthrow, overturn
(Qal)
to overturn, overthrow
to turn, turn about, turn over, turn around
to change, transform
(Niphal)
to turn oneself, turn, turn back
to change oneself
to be perverse
to be turned, be turned over, be changed, be turned against
to be reversed
to be overturned, be overthrown
to be upturned
(Hithpael)
to transform oneself
to turn this way and that, turn every way
(Hophal) to turn on someone
Used in 92 Verses, 28 Books 94  Occurrence Count
חָלַל , verb, halal — to bore, pierce (value 68)
H2490,
חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.to profane, defile, pollute, desecrate, begin
(Niphal)
to profane oneself, defile oneself, pollute oneself
ritually
sexually
to be polluted, be defiled
(Piel)
to profane, make common, defile, pollute
to violate the honour of, dishonour
to violate (a covenant)
to treat as common
(Pual) to profane (name of God)
(Hiphil)
to let be profaned
to begin
(Hophal) to be begun
to wound (fatally), bore through, pierce, bore
(Qal) to pierce
(Pual) to be slain
(Poel) to wound, pierce
(Poal) to be wounded
(Piel) to play the flute or pipe
Used in 132 Verses, 27 Books 141  Occurrence Count
חָלָל , adjective, masculine noun, halal — pierced (value 68)
H2491,
חָלָל châlâl, khaw-lawl'; from H2490; pierced (especially to death); figuratively, polluted:—kill, profane, slain (man), × slew, (deadly) wounded.masculine noun
slain, fatally wounded, pierced
pierced, fatally wounded
slain
adjective
(CLBL) profaned
defiled, profaned (by divorce)
Used in 85 Verses, 21 Books 94  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מִלְחָמָה , feminine noun, milhama — a battle, war (value 123)
H4421,
מִלְחָמָה milchâmâh, mil-khaw-maw'; from H3898 (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. war-fare):—battle, fight(-ing), war(-rior).Used in 308 Verses, 27 Books 319  Occurrence Count
נָגַף , verb, nagaf — to strike, smite (value 133)
H5062,
נָגַף nâgaph, naw-gaf'; a primitive root; to push, gore, defeat, stub (the toe), inflict (a disease):—beat, dash, hurt, plague, slay, smite (down), strike, stumble, × surely, put to the worse.to strike, smite
(Qal) to strike, smite
(Niphal) to be stricken, be smitten
(Hithpael) to stumble
Used in 46 Verses, 17 Books 48  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
רִאשׁוֹן , adjective, adverb, rishon — former, first, chief (value 557)
H7223,
רִאשׁוֹן riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.adjective
first, primary, former
former (of time)
ancestors
former things
foremost (of location)
first (in time)
first, chief (in degree)
adverb
first, before, formerly, at first
Used in 174 Verses, 30 Books 182  Occurrence Count
שְׁלוֹשִׁים , masculine noun, shəloshiym — thirty (value 686)
H7970,
שְׁלוֹשִׁים shelôwshîym, shel-o-sheem'; or שְׁלֹשִׁים shelôshîym; multiple of H7969; thirty; or (ordinal) thirtieth:—thirty, thirtieth. Compare H7991.Used in 164 Verses, 20 Books 174  Occurrence Count
| Judges 20:39Modern KJV—Authorized Version |
| And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle. |
| Original Text (WLC) |
| וַיַּהֲפֹ֥ךְ אִֽישׁ־יִשְׂרָאֵ֖ל בַּמִּלְחָמָ֑ה וּבִנְיָמִ֡ן הֵחֵל֩ לְהַכּ֨וֹת חֲלָלִ֤ים בְּאִֽישׁ־יִשְׂרָאֵל֙ כִּשְׁלֹשִׁ֣ים אִ֔ישׁ כִּ֣י אָמְר֔וּ אַךְ֩ נִגּ֨וֹף נִגָּ֥ף הוּא֙ לְפָנֵ֔ינוּ כַּמִּלְחָמָ֖ה הָרִאשֹׁנָֽה׃ |
| Verse #7094 (Ch. #231) — 21 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And when the men |
H376ʾiysh |
אִישׁ |
311 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| retired |
H2015hafakh |
הָפַךְ |
105 |
| in the battle, |
H4421milhama |
מִלְחָמָה |
123 |
| Benjamin |
H1144binyamiyn |
בִּנְיָמִין |
162 |
| began |
H2490halal |
חָלַל |
68 |
| to smite |
H5221nakha |
נָכָה |
75 |
| and kill |
H2491halal |
חָלָל |
68 |
| of the men |
H376ʾiysh |
אִישׁ |
311 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| about thirty |
H7970shəloshiym |
שְׁלוֹשִׁים |
686 |
| persons: |
H376ʾiysh |
אִישׁ |
311 |
| for they said, |
H559ʾamar |
אָמַר |
241 |
| Surely |
H5062nagaf |
נָגַף |
133 |
| they are smitten down |
H5062nagaf |
נָגַף |
133 |
| before |
H6440paniym |
פָּנִים |
180 |
| us, as in the first |
H7223rishon |
רִאשׁוֹן |
557 |
| battle. |
H4421milhama |
מִלְחָמָה |
123 |
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