Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
Now Hannah, ſhee ſpake in her heart; onely her lippes mooued, but her voice was not heard: therefore Eli thought ſhe had beene drunken.
דָבַר , verb, davar — to speak (value 206)
H1696,
דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Piel)
to speak
to promise
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
חַנָּה , proper feminine noun, hanna — mother of Samuel (value 63)
H2584,
חַנָּה Channâh, khan-naw'; from H2603; favored; Channah, an Israelitess:—Hannah.Hannah = "grace"
the mother of Samuel, one of the wives of Elkanah
Used in 11 Verses, 1 Book 13  Occurrence Count
חָשַׁב , verb, hashav — to think, account (value 310)
H2803,
חָשַׁב châshab, khaw-shab'; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.to think, plan, esteem, calculate, invent, make a judgment, imagine, count
(Qal)
to think, account
to plan, devise, mean
to charge, impute, reckon
to esteem, value, regard
to invent
(Niphal)
to be accounted, be thought, be esteemed
to be computed, be reckoned
to be imputed
(Piel)
to think upon, consider, be mindful of
to think to do, devise, plan
to count, reckon
(Hithpael) to be considered
Used in 122 Verses, 28 Books 124  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לֵב , masculine noun, leyv — inner man, mind, will, heart (value 32)
H3820,
לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.inner man, mind, will, heart, understanding
inner part, midst
midst (of things)
heart (of man)
soul, heart (of man)
mind, knowledge, thinking, reflection, memory
inclination, resolution, determination (of will)
conscience
heart (of moral character)
as seat of appetites
as seat of emotions and passions
as seat of courage
Used in 551 Verses, 33 Books 591  Occurrence Count
נוּעַ , verb, nuaʿ — to quiver, wave, waver, tremble, totter (value 126)
H5128,
נוּעַ nûwaʻ, noo'-ah; a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined):—continually, fugitive, × make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble
(Qal)
to wave, quiver, vibrate, swing, stagger, tremble, be unstable
to totter, go tottering
vagabond (participle)
(Niphal) to be tossed about or around
(Hiphil)
to toss about
to shake, cause to totter
to shake, disturb
to cause to wander
Used in 36 Verses, 17 Books 38  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֵלִי , proper masculine noun, ʿeyliy — a priest at Shiloh (value 110)
H5941,
עֵלִי ʻÊlîy, ay-lee'; from H5927; lofty; Eli, an Israelite highpriest:—Eli.Eli = "ascension"
descendant of Aaron through Ithamar and high priest and judge of Israel when Samuel entered service as a child
Used in 30 Verses, 2 Books 33  Occurrence Count
קוֹל , masculine noun, kol — sound, voice (value 136)
H6963,
קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.voice, sound, noise
voice
sound (of instrument)
lightness, frivolity
Used in 436 Verses, 35 Books 503  Occurrence Count
רַק , adverb, rak — but, even, except, howbeit howsoever, at the least, nevertheless (value 300)
H7535,
רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.only, altogether, surely
only
only, nought but, altogether (in limitation)
save, except (after a negative)
only, altogether, surely (with an affirmative)
if only, provided only (prefixed for emphasis)
only, exclusively (for emphasis)
Used in 107 Verses, 15 Books 109  Occurrence Count
שִׁכּוֹר , adjective, shikkor — drunken (value 526)
H7910,
שִׁכּוֹר shikkôwr, shik-kore'; or שִׁכֹּר shikkôr; from H7937; intoxicated, as a state or a habit:—drunk(-ard, -en, -en man).drunken
drunken
drunkard, drunken one (subst)
Used in 13 Verses, 8 Books 13  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
שָׂפָה , feminine noun, safa — lip, speech, edge (value 385)
H8193,
שָׂפָה sâphâh, saw-faw'; or (in dual and plural) שֶׂפֶת sepheth; probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.):—band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
lip (as body part)
language
edge, shore, bank (of cup, sea, river, etc)
Used in 164 Verses, 25 Books 175  Occurrence Count
| 1 Samuel 1:13Modern KJV—Authorized Version |
| Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. |
| Original Text (WLC) |
| וְחַנָּ֗ה הִ֚יא מְדַבֶּ֣רֶת עַל־לִבָּ֔הּ רַ֚ק שְׂפָתֶ֣יהָ נָּע֔וֹת וְקוֹלָ֖הּ לֹ֣א יִשָּׁמֵ֑עַ וַיַּחְשְׁבֶ֥הָ עֵלִ֖י לְשִׁכֹּרָֽה׃ |
| Verse #7226 (Ch. #237) — 14 words, 53 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now Hannah, |
H2584hanna |
חַנָּה |
63 |
| she spake |
H1696davar |
דָבַר |
206 |
| in her heart; |
H3820leyv |
לֵב |
32 |
| only her lips |
H8193safa |
שָׂפָה |
385 |
| moved, |
H5128nuaʿ |
נוּעַ |
126 |
| but her voice |
H6963kol |
קוֹל |
136 |
| was not heard: |
H8085shamaʿ |
שָׁמַע |
410 |
| therefore Eli |
H5941ʿeyliy |
עֵלִי |
110 |
| thought |
H2803hashav |
חָשַׁב |
310 |
| she had been drunken. |
H7910shikkor |
שִׁכּוֹר |
526 |
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