And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
And all Iſrael heard ſay, that Saul had ſmitten a gariſon of the Philiſtines, and that Iſrael alſo † was had in abomination with the Philiſtines: and the people were called together after Saul to Gilgal.
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּאַשׁ , verb, baʾash — to have a bad smell, to stink (value 303)
H887,
בָּאַשׁ bâʼash, baw-ash'; a primitive root; to smell bad; figuratively, to be offensive morally:—(make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), × utterly.to have a bad smell, stink, smell bad
(Qal) to stink, smell bad
(Niphal)
to become odious
to make oneself odious
(Hiphil)
to stink, emit a stinking odour
to cause to stink
of wickedness (fig.)
(Hithpael) to make oneself odious
(TWOT) to abhor
Used in 17 Verses, 9 Books 17  Occurrence Count
גִּלְגָּל , proper locative noun, gilgal — "circle (of stones)", the name of several places in Palestine (value 66)
H1537,
גִּלְגָּל Gilgâl, ghil-gawl'; the same as H1536 (with the article as a properly, noun); Gilgal, the name of three places in Palestine:—Gilgal. See also H1019.Gilgal = "a wheel, rolling"
the first site of an Israelite camp west of the Jordan, east of Jericho, here Samuel was judge, and Saul was made king; later used for illicit worship
dwelling place of prophets in northern Israel about four miles (7 km) from Shiloh and Bethel
a region conquered by Joshua, site unsure
Used in 39 Verses, 10 Books 41  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נְצִיב , masculine noun, nətziyv — a pillar, prefect, garrison, post (value 152)
H5333,
נְצִיב netsîyb, nets-eeb'; or נְצִב netsib; from H5324; something stationary, i.e. a prefect, a military post, a statue:—garrison, officer, pillar.set over, something placed, pillar, prefect, garrison, post
pillar
prefect, deputy
Used in 11 Verses, 6 Books 12  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
פְּלִשְׁתִּי , adjective, pəlishtiy — inhab. of Philistia (value 820)
H6430,
פְּלִשְׁתִּי Pelishtîy, pel-ish-tee'; patrial from H6429; a Pelishtite or inhabitant of Pelesheth:—Philistine.Philistine = "immigrants"
an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
Used in 244 Verses, 18 Books 286  Occurrence Count
צָעַק , verb, tzaʿak — to cry, cry out, call (value 260)
H6817,
צָעַק tsâʻaq, tsaw-ak'; a primitive root; to shriek; (by implication) to proclaim (an assembly):—× at all, call together, cry (out), gather (selves) (together).to cry, cry out, call, cry for help
(Qal)
to cry, cry out (for help)
to cry, cry out (in distress or need)
to make outcry, clamour
(Niphal) to be summoned
(Piel) to cry aloud (in grief)
(Hiphil) to call together
Used in 53 Verses, 16 Books 54  Occurrence Count
שָׁאוּל , proper masculine noun, shaʾul — "asked (of Yah)", first king of Isr., also an Edomite and two Israelites (value 337)
H7586,
שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul.Saul or Shaul = "desired"
a Benjamite, son of Kish, and the 1st king of Israel
an early king of Edom and a successor of Samlah
a son of Simeon
a Levite, son of Uzziah
Used in 335 Verses, 8 Books 402  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
| 1 Samuel 13:4Modern KJV—Authorized Version |
| And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal. |
| Original Text (WLC) |
| וְכָל־יִשְׂרָאֵ֞ל שָׁמְע֣וּ לֵאמֹ֗ר הִכָּ֤ה שָׁאוּל֙ אֶת־נְצִ֣יב פְּלִשְׁתִּ֔ים וְגַם־נִבְאַשׁ יִשְׂרָאֵ֖ל בַּפְּלִשְׁתִּ֑ים וַיִּצָּעֲק֥וּ הָעָ֛ם אַחֲרֵ֥י שָׁא֖וּל הַגִּלְגָּֽל׃ |
| Verse #7490 (Ch. #249) — 18 words, 76 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And all Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| heard |
H8085shamaʿ |
שָׁמַע |
410 |
| say |
H559ʾamar |
אָמַר |
241 |
| that Saul |
H7586shaʾul |
שָׁאוּל |
337 |
| had smitten |
H5221nakha |
נָכָה |
75 |
| a garrison |
H5333nətziyv |
נְצִיב |
152 |
| of the Philistines, |
H6430pəlishtiy |
פְּלִשְׁתִּי |
820 |
| and that Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| also was had in abomination |
H887baʾash |
בָּאַשׁ |
303 |
| with the Philistines. |
H6430pəlishtiy |
פְּלִשְׁתִּי |
820 |
| And the people |
H5971ʿam |
עַם |
110 |
| were called together |
H6817tzaʿak |
צָעַק |
260 |
| after |
H310ʾahar |
אַחַר |
209 |
| Saul |
H7586shaʾul |
שָׁאוּל |
337 |
| to Gilgal. |
H1537gilgal |
גִּלְגָּל |
66 |
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