And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
And the Philiſtine ſaid vnto Dauid, Am I a dog, that thou commeſt to me with ſtaues? And the Philiſtine curſed Dauid by his gods.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אָנֹכִי , personal pronoun, ʾanokhiy — I (value 81)
H595,
אָנֹכִי ʼânôkîy, aw-no-kee'; sometimes, אָנֹכִי ʼânôkîy; a primitive pronoun; I:—I, me, × which.Used in 335 Verses, 26 Books 356  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֶּלֶב , masculine noun, kelev — a dog (value 52)
H3611,
כֶּלֶב keleb, keh'-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:—dog.dog
dog (literal)
contempt or abasement (fig.)
of pagan sacrifice
of male cult prostitute (fig.)
Used in 31 Verses, 13 Books 32  Occurrence Count
מַקֵּל , masculine noun, makkeyl — a rod, staff (value 170)
H4731,
מַקֵּל maqqêl, mak-kale; or (feminine) מַקְּלָה maqqelâh; from an unused root meaning apparently to germinate; a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining):—rod, (hand-)staff.rod, staff
rod, stick
staff (in travel)
wand (of diviner)
Used in 16 Verses, 8 Books 18  Occurrence Count
פְּלִשְׁתִּי , adjective, pəlishtiy — inhab. of Philistia (value 820)
H6430,
פְּלִשְׁתִּי Pelishtîy, pel-ish-tee'; patrial from H6429; a Pelishtite or inhabitant of Pelesheth:—Philistine.Philistine = "immigrants"
an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan
Used in 244 Verses, 18 Books 286  Occurrence Count
קָלַל , verb, kalal — to be slight, swift or trifling (value 160)
H7043,
קָלַל qâlal, kaw-lal'; a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.):—abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), × slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet.to be slight, be swift, be trifling, be of little account, be light
(Qal)
to be slight, be abated (of water)
to be swift
to be trifling, be of little account
(Niphal)
to be swift, show oneself swift
to appear trifling, be too trifling, be insignificant
to be lightly esteemed
(Piel)
to make despicable
to curse
(Pual) to be cursed
(Hiphil)
to make light, lighten
to treat with contempt, bring contempt or dishonour
(Pilpel)
to shake
to whet
(Hithpalpel) to shake oneself, be moved to and fro
Used in 79 Verses, 22 Books 82  Occurrence Count
| 1 Samuel 17:43Modern KJV—Authorized Version |
| And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. |
| Original Text (WLC) |
| וַיֹּ֤אמֶר הַפְּלִשְׁתִּי֙ אֶל־דָּוִ֔ד הֲכֶ֣לֶב אָנֹ֔כִי כִּֽי־אַתָּ֥ה בָֽא־אֵלַ֖י בַּמַּקְל֑וֹת וַיְקַלֵּ֧ל הַפְּלִשְׁתִּ֛י אֶת־דָּוִ֖ד בֵּאלֹהָֽיו׃ |
| Verse #7662 (Ch. #253) — 16 words, 62 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the Philistine |
H6430pəlishtiy |
פְּלִשְׁתִּי |
820 |
| said |
H559ʾamar |
אָמַר |
241 |
| unto David, |
H1732david |
דָּוִד |
14 |
| Am I a dog, |
H3611kelev |
כֶּלֶב |
52 |
| that thou comest |
H935boʾ |
בּוֹא |
9 |
| to me with staves? |
H4731makkeyl |
מַקֵּל |
170 |
| And the Philistine |
H6430pəlishtiy |
פְּלִשְׁתִּי |
820 |
| cursed |
H7043kalal |
קָלַל |
160 |
| David |
H1732david |
דָּוִד |
14 |
| by his gods. |
H430ʾelohiym |
אֱלֹהִים |
86 |
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