And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
And Ionathan cauſed Dauid to ſweare againe, || becauſe he loued him: for he loued him as he loued his owne ſoule.
אָהַב , verb, ʾahav — to love (value 8)
H157,
אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.to love
(Qal)
human love for another, includes family, and sexual
human appetite for objects such as food, drink, sleep, wisdom
human love for or to God
act of being a friend
lover (participle)
friend (participle)
God's love toward man
to individual men
to people Israel
to righteousness
(Niphal)
lovely (participle)
loveable (participle)
(Piel)
friends
lovers (fig. of adulterers)
to like
Used in 195 Verses, 28 Books 207  Occurrence Count
אַהֲבָה , feminine noun, ʾahava — love (noun) (value 13)
H160,
אַהֲבָה ʼahăbâh, a-hab-aw; feminine of H158 and meaning the same:—love.love
human love for human object
of man toward man
of man toward himself
between man and woman
sexual desire
God's love to His people
Used in 37 Verses, 14 Books 40  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
יְהוֹנָתָן , proper masculine noun, yəhonatan — "the LORD has given", the name of a number of Isr (value 521)
H3083,
יְהוֹנָתָן Yehôwnâthân, yeh-ho-naw-thawn'; from H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites:—Jonathan. Compare H3129.Jonathan or Jehonathan = "Jehovah has given"
a son of king Saul and a friend of David
a son of the high priest Abiathar and the last descendant of Eli of whom we hear
a nephew of David who like David slew a giant of Gath
an uncle of David
one of David's mighty warriors
one of David's treasurers
a scribe in the time of Jeremiah
a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall
a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan
a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem
another Judaite father of Peleth
father of Ebed in the time of Ezra
son of Asahel in the time of Ezra
a priest of the family of Melicu in the time of Nehemiah
son of Joiada and his successor to the high priesthood in the time of Nehemiah
Used in 73 Verses, 6 Books 80  Occurrence Count
יָסַף , verb, yasaf — to add (value 150)
H3254,
יָסַף yâçaph, yaw-saf'; a primitive root; to add or augment (often adverbial, to continue to do a thing):—add, × again, × any more, × cease, × come more, conceive again, continue, exceed, × further, × gather together, get more, give more-over, × henceforth, increase (more and more), join, × longer (bring, do, make, much, put), × (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, × yet, yield.to add, increase, do again
(Qal) to add, increase, do again
(Niphal)
to join, join oneself to
to be joined, be added to
(Hiphil)
to cause to add, increase
to do more, do again
Used in 205 Verses, 31 Books 209  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
שָׁבַע , verb, shavaʿ — to swear (value 372)
H7650,
שָׁבַע shâbaʻ, shaw-bah'; a primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.to swear, adjure
(Qal) sworn (participle)
(Niphal)
to swear, take an oath
to swear (of Jehovah by Himself)
to curse
(Hiphil)
to cause to take an oath
to adjure
Used in 175 Verses, 27 Books 184  Occurrence Count
| 1 Samuel 20:17Modern KJV—Authorized Version |
| And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul. |
| Original Text (WLC) |
| וַיּ֤וֹסֶף יְהֽוֹנָתָן֙ לְהַשְׁבִּ֣יעַ אֶת־דָּוִ֔ד בְּאַהֲבָת֖וֹ אֹת֑וֹ כִּֽי־אַהֲבַ֥ת נַפְשׁ֖וֹ אֲהֵבֽוֹ׃ ס |
| Verse #7748 (Ch. #256) — 11 words, 45 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Jonathan |
H3083yəhonatan |
יְהוֹנָתָן |
521 |
| caused David |
H1732david |
דָּוִד |
14 |
| to swear |
H7650shavaʿ |
שָׁבַע |
372 |
| again, |
H3254yasaf |
יָסַף |
150 |
| because he loved |
H160ʾahava |
אַהֲבָה |
13 |
| him: for he loved |
H157ʾahav |
אָהַב |
8 |
| him as he loved |
H160ʾahava |
אַהֲבָה |
13 |
| his own soul. |
H5315nefesh |
נֶפֶשׁ |
430 |
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