And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
And Dauid ſaid to Abiathar the Prieſt Ahimelechs ſonne, I pray thee, bring mee hither the Ephod: and Abiathar brought thither the Ephod to Dauid.
אֶבְיָתָר , proper masculine noun, ʾevyatar — "the great one is father", an Israelite priest (value 613)
H54,
אֶבְיָתָר ʼEbyâthâr, ab-yaw-thawr'; contracted from H1 and H3498; father of abundance (i.e. liberal); Ebjathar, an Israelite:—Abiathar.Abiathar = "my father is great"
priest, son of Ahitub (Ahimelech), faithful to David, but later rebelled with Adonijah
Used in 28 Verses, 4 Books 30  Occurrence Count
אֲחִימֶלֶךְ , proper masculine noun, ʾahiymelekh — "brother of a king", an Israelite name, also a Hittite name (value 109)
H288,
אֲחִימֶלֶךְ ʼĂchîymelek, akh-ee-meh'-lek; from H251 and H4428; brother of (the) king; Achimelek, the name of an Israelite and of a Hittite:—Ahimelech.Ahimelech = "my brother is king" or "brother of Melek"
a priest murdered by Doeg at Saul's command, for supposedly assisting David
a Hittite warrior under David
Used in 16 Verses, 4 Books 17  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵפוֹד , masculine noun, ʾeyfod — an ephod (value 91)
H646,
אֵפוֹד ʼêphôwd, ay-fode'; rarely אֵפֹד ʼêphôd; probably of foreign derivation a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image:—ephod.ephod
priestly garment, shoulder-cape or mantle, outer garment
worn by an ordinary priest and made of white stuff
worn by the high priest - more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold
Used in 39 Verses, 7 Books 49  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
נָא , particle, naʾ — I (we) pray, now (value 51)
H4994,
נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.I (we) pray, now, please
used in entreaty or exhortation
Used in 374 Verses, 30 Books 403  Occurrence Count
נָגַשׁ , verb, nagash — to draw near, approach (value 353)
H5066,
נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.to draw near, approach
(Qal) to draw or come near
of humans
of sexual intercourse
of inanimate subject
to approach one another
(Niphal) to draw near
(Hiphil) to cause to approach, bring near, bring
(Hophal) to be brought near
(Hithpael) to draw near
Used in 112 Verses, 23 Books 125  Occurrence Count
| 1 Samuel 30:7Modern KJV—Authorized Version |
| And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. |
| Original Text (WLC) |
| וַיֹּ֣אמֶר דָּוִ֗ד אֶל־אֶבְיָתָ֤ר הַכֹּהֵן֙ בֶּן־אֲחִימֶ֔לֶךְ הַגִּֽישָׁה־נָּ֥א לִ֖י הָאֵפֹ֑ד וַיַּגֵּ֧שׁ אֶבְיָתָ֛ר אֶת־הָאֵפֹ֖ד אֶל־דָּוִֽד׃ |
| Verse #7986 (Ch. #266) — 17 words, 60 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And David |
H1732david |
דָּוִד |
14 |
| said |
H559ʾamar |
אָמַר |
241 |
| to Abiathar |
H54ʾevyatar |
אֶבְיָתָר |
613 |
| the priest, |
H3548koheyn |
כֹּהֵן |
75 |
| Ahimelech's |
H288ʾahiymelekh |
אֲחִימֶלֶךְ |
109 |
| son, |
H1121beyn |
בֵּן |
52 |
| I pray thee, bring me hither |
H5066nagash |
נָגַשׁ |
353 |
| the ephod. |
H646ʾeyfod |
אֵפוֹד |
91 |
| And Abiathar |
H54ʾevyatar |
אֶבְיָתָר |
613 |
| brought |
H5066nagash |
נָגַשׁ |
353 |
| thither the ephod |
H646ʾeyfod |
אֵפוֹד |
91 |
| to David. |
H1732david |
דָּוִד |
14 |
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