And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.
And they gaue him a piece of a cake of figges, and two cluſters of raiſins: and when hee had eaten, his ſpirit came againe to him: for hee had eaten no bread, nor drunke any water, three dayes and three nights.
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
דְּבֵלָה , feminine noun, dəveyla — a lump (of pressed figs), a pressed (fig) cake (value 41)
H1690,
דְּבֵלָה debêlâh, deb-ay-law'; from an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs:—cake (lump) of figs.fig cake, lump of pressed figs
Used in 5 Verses, 4 Books 5  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לֶחֶם , masculine noun, lehem — bread, food (value 78)
H3899,
לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.bread, food, grain
bread
bread
bread-corn
food (in general)
Used in 277 Verses, 30 Books 297  Occurrence Count
לַיִל , masculine noun, layil — night (value 70)
H3915,
לַיִל layil, lah'-yil; or (Isaiah 21:11) לֵיל lêyl; also לַיְלָה laylâh; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—(mid-)night (season).night
night (as opposed to day)
of gloom, protective shadow (fig.)
Used in 223 Verses, 30 Books 232  Occurrence Count
מַיִם , masculine noun, mayim — waters, water (value 90)
H4325,
מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).water, waters
water
water of the feet, urine
of danger, violence, transitory things, refreshment (fig.)
Used in 522 Verses, 33 Books 575  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
פֶּלַח , feminine noun, pelah — cleavage, a millstone (value 118)
H6400,
פֶּלַח pelach, peh'-lakh; from H6398; a slice:—piece.cleavage, mill-stone, cut, slice, part cut off
mill-stone
cleavage, slice
Used in 6 Verses, 5 Books 6  Occurrence Count
צַמּוּק , masculine noun, tzammuk — bunch of raisins (value 236)
H6778,
צַמּוּק tsammûwq, tsam-mook'; from H6784; a cake of dried grapes:—bunch (cluster) of raisins.bunch of raisins, raisin-bunch
Used in 4 Verses, 3 Books 4  Occurrence Count
רוּחַ , feminine noun, ruah — breath, wind, spirit (value 214)
H7307,
רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).wind, breath, mind, spirit
breath
wind
of heaven
quarter (of wind), side
breath of air
air, gas
vain, empty thing
spirit (as that which breathes quickly in animation or agitation)
spirit, animation, vivacity, vigour
courage
temper, anger
impatience, patience
spirit, disposition (as troubled, bitter, discontented)
disposition (of various kinds), unaccountable or uncontrollable impulse
prophetic spirit
spirit (of the living, breathing being in man and animals)
as gift, preserved by God, God's spirit, departing at death, disembodied being
spirit (as seat of emotion)
desire
sorrow, trouble
spirit
as seat or organ of mental acts
rarely of the will
as seat especially of moral character
Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
as inspiring ecstatic state of prophecy
as impelling prophet to utter instruction or warning
imparting warlike energy and executive and administrative power
as endowing men with various gifts
as energy of life
as manifest in the Shekinah glory
never referred to as a depersonalised force
Used in 348 Verses, 32 Books 378  Occurrence Count
שׁוּב , verb, shuv — to turn back, return (value 308)
H7725,
שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.to return, turn back
(Qal)
to turn back, return
to turn back
to return, come or go back
to return unto, go back, come back
of dying
of human relations (fig)
of spiritual relations (fig)
to turn back (from God), apostatise
to turn away (of God)
to turn back (to God), repent
turn back (from evil)
of inanimate things
in repetition
(Polel)
to bring back
to restore, refresh, repair (fig)
to lead away (enticingly)
to show turning, apostatise
(Pual) restored (participle)
(Hiphil) to cause to return, bring back
to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
to bring back, refresh, restore
to bring back, report to, answer
to bring back, make requital, pay (as recompense)
to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
to turn away (face), turn toward
to turn against
to bring back to mind
to show a turning away
to reverse, revoke
(Hophal) to be returned, be restored, be brought back
(Pulal) brought back
Used in 949 Verses, 38 Books 1033  Occurrence Count
שָׁלוֹשׁ , masculine/feminine noun, shalosh — a three, triad (value 636)
H7969,
שָׁלוֹשׁ shâlôwsh, shaw-loshe'; or שָׁלֹשׁ shâlôsh; masculine שְׁלוֹשָׁה shelôwshâh; or שְׁלֹשָׁה shelôshâh; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice:—+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare H7991.three, triad
3, 300, third
Used in 380 Verses, 25 Books 429  Occurrence Count
שְׁנַיִם , adjective, dual masculine/feminine noun, shənayim — two (a cardinal number) (value 400)
H8147,
שְׁנַיִם shenayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shettayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.two
two (the cardinal number)
two, both, double, twice
second (the ordinal number)
in combination with other numbers
both (a dual number)
Used in 646 Verses, 31 Books 762  Occurrence Count
שָׁתָה , verb, shata — to drink (value 705)
H8354,
שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)to drink
(Qal)
to drink
of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)
to feast
(Niphal) to be drunk
Used in 193 Verses, 34 Books 214  Occurrence Count
| 1 Samuel 30:12Modern KJV—Authorized Version |
| And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights. |
| Original Text (WLC) |
| וַיִּתְּנוּ־לוֹ֩ פֶ֨לַח דְּבֵלָ֜ה וּשְׁנֵ֤י צִמֻּקִים֙ וַיֹּ֔אכַל וַתָּ֥שָׁב רוּח֖וֹ אֵלָ֑יו כִּ֠י לֹֽא־אָ֤כַל לֶ֙חֶם֙ וְלֹא־שָׁ֣תָה מַ֔יִם שְׁלֹשָׁ֥ה יָמִ֖ים וּשְׁלֹשָׁ֥ה לֵילֽוֹת׃ ס |
| Verse #7991 (Ch. #266) — 21 words, 77 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And they gave |
H5414natan |
נָתַן |
500 |
| him a piece |
H6400pelah |
פֶּלַח |
118 |
| of a cake |
H1690dəveyla |
דְּבֵלָה |
41 |
| of figs, and two |
H8147shənayim |
שְׁנַיִם |
400 |
| clusters of raisins: |
H6778tzammuk |
צַמּוּק |
236 |
| and when he had eaten, |
H398ʾakhal |
אָכַל |
51 |
| his spirit |
H7307ruah |
רוּחַ |
214 |
| came again |
H7725shuv |
שׁוּב |
308 |
| to him: for he had eaten |
H398ʾakhal |
אָכַל |
51 |
| no bread, |
H3899lehem |
לֶחֶם |
78 |
| nor drunk |
H8354shata |
שָׁתָה |
705 |
| any water, |
H4325mayim |
מַיִם |
90 |
| three |
H7969shalosh |
שָׁלוֹשׁ |
636 |
| days |
H3117yom |
יוֹם |
56 |
| and three |
H7969shalosh |
שָׁלוֹשׁ |
636 |
| nights. |
H3915layil |
לַיִל |
70 |
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