Bible Gematria Explorer | 2 Samuel 9:13

אָכַל , verb, ʾakhal — to eat (value 51)

H398, אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.

to eat, devour, burn up, feed
1. (Qal)
  1. to eat (human subject)
  2. to eat, devour (of beasts and birds)
  3. to devour, consume (of fire)
  4. to devour, slay (of sword)
  5. to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
  6. to devour (of oppression)
2. (Niphal)
  1. to be eaten (by men)
  2. to be devoured, consumed (of fire)
  3. to be wasted, destroyed (of flesh)
3. (Pual)
  1. to cause to eat, feed with
  2. to cause to devour
4. (Hiphil)
  1. to feed
  2. to cause to eat
5. (Piel)
  1. consume

Used in 703 Verses, 38 Books 803 Occurrence Count

הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)

H1931, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

third person singular personal pronoun

he, she, it
1. himself (with emphasis)
2. resuming subj with emphasis
3. (with minimum emphasis following predicate)
4. (anticipating subj)
5. (emphasising predicate)
6. that, it (neuter)
  demonstrative pronoun
that (with article)

Used in 1692 Verses, 39 Books 1875 Occurrence Count

יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)

H3389, יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.

Jerusalem = "teaching of peace"
1. the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Used in 600 Verses, 26 Books 643 Occurrence Count

יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)

H3427, יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

to dwell, remain, sit, abide
1. (Qal)
  1. to sit, sit down
  2. to be set
  3. to remain, stay
  4. to dwell, have one's abode
2. (Niphal) to be inhabited
3. (Piel) to set, place
4. (Hiphil)
  1. to cause to sit
  2. to cause to abide, set
  3. to cause to dwell
  4. to cause (cities) to be inhabited
  5. to marry (give an dwelling to)
5. (Hophal)
  1. to be inhabited
  2. to make to dwell

Used in 977 Verses, 38 Books 1078 Occurrence Count

כִּי , conjunction, kiy — that, for, when (value 30)

H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1. that
  1. yea, indeed
2. when (of time)
  1. when, if, though (with a concessive force)
3. because, since (causal connection)
4. but (after negative)
5. that if, for if, indeed if, for though, but if
6. but rather, but
7. except that
8. only, nevertheless
9. surely
10. that is
11. but if
12. for though
13. forasmuch as, for therefore

Used in 3909 Verses, 39 Books 4487 Occurrence Count

מְפִיבֹשֶׁת , proper masculine noun, məfiyvoshet — "dispeller of shame" (value 832)

H4648, מְפִיבֹשֶׁת Mephîybôsheth, mef-ee-bo'-sheth; or מְפִבֹשֶׁת Mephibôsheth; probably from H6284 and H1322; dispeller of shame (i.e. of Baal); Mephibosheth, the name of two Israelites:—Mephibosheth.

Mephibosheth = "exterminating the idol"
1. grandson of Saul and son of Rizpah the daughter of Aiah, Saul's concubine; he and his brother Armoni were among the 7 victims surrendered by David to the Gibeonites to avert a famine
2. son of Jonathan and grandson of Saul
  1. also 'Merib-baal'

Used in 13 Verses, 1 Book 15 Occurrence Count

עַל , conjunction, preposition, ʿal — upon, above, over (value 100)

H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

preposition

upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
2. above, beyond, over (of excess)
3. above, over (of elevation or pre-eminence)
4. upon, to, over to, unto, in addition to, together with, with (of addition)
5. over (of suspension or extension)
6. by, adjoining, next, at, over, around (of contiguity or proximity)
7. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
8. to (as a dative)
  conjunction
because that, because, notwithstanding, although

Used in 4492 Verses, 39 Books 5753 Occurrence Count

רֶגֶל , feminine noun, regel — foot (value 233)

H7272, רֶגֶל regel, reh'-gel; from H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda:—× be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.

foot
1. foot, leg
2. of God (anthropomorphic)
3. of seraphim, cherubim, idols, animals, table
4. according to the pace of (with prep)
5. three times (feet, paces)

Used in 230 Verses, 29 Books 241 Occurrence Count

שֻׁלְחָן , masculine noun, shulhan — a table (value 388)

H7979, שֻׁלְחָן shulchân, shool-khawn'; from H7971; a table (as spread out); by implication, a meal:—table.

table
1. table
  1. of king's table, private use, sacred uses

Used in 62 Verses, 18 Books 70 Occurrence Count

שְׁנַיִם , adjective, dual masculine/feminine noun, shənayim — two (a cardinal number) (value 400)

H8147, שְׁנַיִם shenayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shettayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.

two
1. two (the cardinal number)
  1. two, both, double, twice
2. second (the ordinal number)
3. in combination with other numbers
4. both (a dual number)

Used in 646 Verses, 31 Books 762 Occurrence Count

תָּמִיד , masculine noun, tamiyd — continuity (value 454)

H8548, תָּמִיד tâmîyd, taw-meed'; from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (daily) sacrifice:—alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.

continuity, perpetuity, to stretch
1. continually, continuously (as adverb)
2. continuity (subst)

Used in 103 Verses, 21 Books 104 Occurrence Count

Verse #8241 (Ch. #276) — 14 words, 54 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
So Mephibosheth	H4648məfiyvoshet	מְפִיבֹשֶׁת	832
dwelt	H3427yashav	יָשַׁב	312
in Jerusalem:	H3389yərushalaim	יְרוּשָׁלִַ͏ם	586
for he did eat	H398ʾakhal	אָכַל	51
continually	H8548tamiyd	תָּמִיד	454
at the king's	H4428melekh	מֶלֶךְ	90
table;	H7979shulhan	שֻׁלְחָן	388
and was lame	H6455pisseyah	פִּסֵּחַ	148
on both	H8147shənayim	שְׁנַיִם	400
his feet.	H7272regel	רֶגֶל	233

Total =			3993
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H4648	uməfiyvoshet	וּ מְפִיבֹ֗שֶׁת	838
H3427	yosheyv	יֹשֵׁב֙	312
H3389	biyrushalaim	בִּ יר֣וּשָׁלִַ֔ם	588
H3588	kiy	כִּ֣י	30
H5921	ʿal	עַל־	100
H7979	shulhan	שֻׁלְחַ֥ן	388
H4428	hammelekh	הַ מֶּ֛לֶךְ	95
H8548	tamiyd	תָּמִ֖יד	454
H1931	huʾ	ה֣וּא	12
H398	ʾokheyl	אֹכֵ֑ל	51
H1931	vəhuʾ	וְ ה֥וּא	18
H6455	fisseyah	פִסֵּ֖חַ	148
H8147	shətey	שְׁתֵּ֥י	710
H7272	raglayv	רַגְלָֽיו׃	249