And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
And the princes of the children of Ammon ſaide vnto Hanun their lord, † Thinkeſt thou that Dauid doeth honour thy father, that he hath ſent comforters vnto thee? Hath not Dauid rather ſent his ſeruants vnto thee, to ſearch the citie, and to ſpie it out, and to ouerthrow it?
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אָדוֹן , masculine noun, ʾadon — lord (value 61)
H113,
אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.firm, strong, lord, master
lord, master
reference to men
superintendent of household,of affairs
master
king
reference to God
the Lord God
Lord of the whole earth
lords, kings
reference to men
proprietor of hill of Samaria
master
husband
prophet
governor
prince
king
reference to God
Lord of lords (probably = "thy husband, Yahweh")
my lord, my master
reference to men
master
husband
prophet
prince
king
father
Moses
priest
theophanic angel
captain
general recognition of superiority
reference to God
my Lord,my Lord and my God
Adonai (parallel with Yahweh)
Used in 281 Verses, 25 Books 327  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
הָפַךְ , verb, hafakh — to turn, overturn (value 105)
H2015,
הָפַךְ hâphak, haw-fak'; a primitive root; to turn about or over; by implication, to change, overturn, return, pervert:—× become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).to turn, overthrow, overturn
(Qal)
to overturn, overthrow
to turn, turn about, turn over, turn around
to change, transform
(Niphal)
to turn oneself, turn, turn back
to change oneself
to be perverse
to be turned, be turned over, be changed, be turned against
to be reversed
to be overturned, be overthrown
to be upturned
(Hithpael)
to transform oneself
to turn this way and that, turn every way
(Hophal) to turn on someone
Used in 92 Verses, 28 Books 94  Occurrence Count
חָנוּן , proper masculine noun, hanun — "favored", two contemporaries of Nehemiah, also an Ammonite king (value 114)
H2586,
חָנוּן Chânûwn, khaw-noon'; from H2603; favored; Chanun, the name of an Ammonite and of two Israelites:—Hanun.Hanun = "gracious"
son of Nahash and king of Ammon who dishonoured David's ambassadors and lost the subsequent war with David
a man who, with the people of Zanoah, repaired the ravine gate in the wall of Jerusalem
the 6th son of Zalaph, who also assisted in the repair of the wall of Jerusalem, apparently on the east side
Used in 10 Verses, 3 Books 11  Occurrence Count
חָקַר , verb, hakar — to search (value 308)
H2713,
חָקַר châqar, khaw-kar'; a primitive root; properly, to penetrate; hence, to examine intimately:—find out, (make) search (out), seek (out), sound, try.to search, search for, search out, examine, investigate
(Qal)
to search (for)
to search through, explore
to examine thoroughly
(Niphal)
to be searched out, be found out, be ascertained, be examined
(Piel) to search out, seek out
Used in 26 Verses, 14 Books 27  Occurrence Count
כָּבַד , verb, kavad — to be heavy, weighty, or burdensome (value 26)
H3513,
כָּבַד kâbad, kaw-bad'; or כָּבֵד kâbêd; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses):—abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
(Qal)
to be heavy
to be heavy, be insensible, be dull
to be honoured
(Niphal)
to be made heavy, be honoured, enjoy honour, be made abundant
to get oneself glory or honour, gain glory
(Piel)
to make heavy, make dull, make insensible
to make honourable, honour, glorify
(Pual) to be made honourable, be honoured
(Hiphil)
to make heavy
to make heavy, make dull, make unresponsive
to cause to be honoured
(Hithpael)
to make oneself heavy, make oneself dense, make oneself numerous
to honour oneself
Used in 108 Verses, 26 Books 111  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָחַם , verb, naham — to be sorry, console oneself (value 98)
H5162,
נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).to be sorry, console oneself, repent, regret, comfort, be comforted
(Niphal)
to be sorry, be moved to pity, have compassion
to be sorry, rue, suffer grief, repent
to comfort oneself, be comforted
to comfort oneself, ease oneself
(Piel) to comfort, console
(Pual) to be comforted, be consoled
(Hithpael)
to be sorry, have compassion
to rue, repent of
to comfort oneself, be comforted
to ease oneself
Used in 100 Verses, 21 Books 107  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650,
עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.slave, servant
slave, servant, man-servant
subjects
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
עָבוּר , conjunction, preposition, ʿavur — for the sake of, on account of, so that (value 278)
H5668,
עָבוּר ʻâbûwr, aw-boor'; or עָבֻר ʻâbur; passive participle of H5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:—because of, for (...'s sake), (intent) that, to.preposition
for the sake of, on account of, because of, in order to
conjunction
in order that
Used in 47 Verses, 11 Books 49  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
עַמּוֹן , proper masculine noun, ʿammon — a people living East of the Jordan (value 166)
H5983,
עַמּוֹן ʻAmmôwn, am-mone'; from H5971; tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country:—Ammon, Ammonites.Ammon = "tribal"
a people dwelling in Transjordan descended from Lot through Ben-ammi
Used in 98 Verses, 18 Books 106  Occurrence Count
רָגַל , verb, ragal — to go about on foot (value 233)
H7270,
רָגַל râgal, raw-gal'; a primitive root; also as denominative from H7272 to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); to lead about:—backbite, search, slander, (e-) spy (out), teach to go, view.to go on foot, spy out, foot it, go about, walk along, move the feet
(Qal) to be a tale-bearer, slander, go about
(Piel)
to slander
to go about as explorer, spy
(Tiphel) to teach to walk
Used in 24 Verses, 9 Books 25  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
שַׂר , masculine noun, sar — chieftain, chief, ruler, official, captain, prince (value 500)
H8269,
שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.prince, ruler, leader, chief, chieftain, official, captain
chieftain, leader
vassal, noble, official (under king)
captain, general, commander (military)
chief, head, overseer (of other official classes)
heads, princes (of religious office)
elders (of representative leaders of people)
merchant-princes (of rank and dignity)
patron-angel
Ruler of rulers (of God)
warden
Used in 368 Verses, 28 Books 420  Occurrence Count
| 2 Samuel 10:3Modern KJV—Authorized Version |
| And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it? |
| Original Text (WLC) |
| וַיֹּאמְרוּ֩ שָׂרֵ֨י בְנֵֽי־עַמּ֜וֹן אֶל־חָנ֣וּן אֲדֹֽנֵיהֶ֗ם הַֽמְכַבֵּ֨ד דָּוִ֤ד אֶת־אָבִ֙יךָ֙ בְּעֵינֶ֔יךָ כִּֽי־שָׁלַ֥ח לְךָ֖ מְנַֽחֲמִ֑ים הֲ֠לוֹא בַּעֲב֞וּר חֲק֤וֹר אֶת־הָעִיר֙ וּלְרַגְּלָ֣הּ וּלְהָפְכָ֔הּ שָׁלַ֥ח דָּוִ֛ד אֶת־עֲבָדָ֖יו אֵלֶֽיךָ׃ |
| Verse #8244 (Ch. #277) — 28 words, 109 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the princes |
H8269sar |
שַׂר |
500 |
| of the children |
H1121beyn |
בֵּן |
52 |
| of Ammon |
H5983ʿammon |
עַמּוֹן |
166 |
| said |
H559ʾamar |
אָמַר |
241 |
| unto Hanun |
H2586hanun |
חָנוּן |
114 |
| their lord, |
H113ʾadon |
אָדוֹן |
61 |
| Thinkest |
H5869ʿayin |
עַיִן |
130 |
| thou that David |
H1732david |
דָּוִד |
14 |
| doth honour |
H3513kavad |
כָּבַד |
26 |
| thy father, |
H1ʾav |
אָב |
3 |
| that he hath sent |
H7971shalah |
שָׁלַח |
338 |
| comforters |
H5162naham |
נָחַם |
98 |
| unto thee? hath not David |
H1732david |
דָּוִד |
14 |
| rather sent |
H7971shalah |
שָׁלַח |
338 |
| his servants |
H5650ʿeved |
עֶבֶד |
76 |
| unto thee, to |
H5668ʿavur |
עָבוּר |
278 |
| search |
H2713hakar |
חָקַר |
308 |
| the city, |
H5892ʿiyr |
עִיר |
280 |
| and to spy it out, |
H7270ragal |
רָגַל |
233 |
| and to overthrow it? |
H2015hafakh |
הָפַךְ |
105 |
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