Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Now therefore the ſword ſhall neuer depart from thine houſe, becauſe thou haſt deſpiſed me, and haſt taken the wife of Uriah the Hittite, to be thy wife.
אוּרִיָּה , proper masculine noun, ʾuriyyya — "flame of Yah", the name of a Hittite and of two Israelites (value 222)
H223,
אוּרִיָּה ʼÛwrîyâh, oo-ree-yaw'; or (prolonged) אוּרִיָּהוּ ʼÛwrîyâhûw ; from H217 and H3050; flame of Jah; Urijah, the name of one Hittite and five Israelites:—Uriah, Urijah.Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"
Hittite husband of Bathsheba
a priest who built king Ahaz' heathen altar
a priest who rebuilt Jerusalem's wall
a prophet slain by Jehoiakim
Used in 33 Verses, 8 Books 39  Occurrence Count
אִשָּׁה , feminine noun, ʾisha — woman, wife, female (value 306)
H802,
אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.woman, wife, female
woman (opposite of man)
wife (woman married to a man)
female (of animals)
each, every (pronoun)
Used in 686 Verses, 33 Books 776  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּזָה , verb, baza — to despise (value 14)
H959,
בָּזָה bâzâh, baw-zaw'; a primitive root; to disesteem:—despise, disdain, contemn(-ptible), think to scorn, vile person.to despise, hold in contempt, disdain
(Qal) to despise, regard with contempt
(Niphal)
to be despised
to be despicable
to be vile, worthless
(Hiphil) to cause to despise
Used in 41 Verses, 18 Books 43  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חֶרֶב , feminine noun, herev — a sword (value 210)
H2719,
חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.sword, knife
sword
knife
tools for cutting stone
Used in 371 Verses, 33 Books 408  Occurrence Count
חִתִּי , masculine patrial noun, hittiy — descendant of Heth (value 418)
H2850,
חִתִּי Chittîy, khit-tee'; patronymically from H2845; a Chittite, or descendant of Cheth:—Hittite, Hittities.Hittite = "descendant of Heth"
the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Used in 47 Verses, 15 Books 48  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947,
לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
(Qal)
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to fetch
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
(Niphal)
to be captured
to be taken away, be removed
to be taken, brought unto
(Pual)
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
(Hophal)
to be taken unto, be brought unto
to be taken out of
to be taken away
(Hithpael)
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
סוּר , verb, sur — to turn aside (value 266)
H5493,
סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.to turn aside, depart
(Qal)
to turn aside, turn in unto
to depart, depart from way, avoid
to be removed
to come to an end
(Polel) to turn aside
(Hiphil)
to cause to turn aside, cause to depart, remove, take away, put away, depose
to put aside, leave undone, retract, reject, abolish
(Hophal) to be taken away, be removed
Used in 282 Verses, 30 Books 298  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704,
עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.preposition
as far as, even to, until, up to, while, as far as
of space
as far as, up to, even to
in combination
from...as far as, both...and (with 'min' - from)
of time
even to, until, unto, till, during, end
of degree
even to, to the degree of, even like
conjunction
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עוֹלָם , masculine noun, ʿolam — long duration, antiquity, futurity (value 146)
H5769,
עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
ancient time, long time (of past)
(of future)
for ever, always
continuous existence, perpetual
everlasting, indefinite or unending future, eternity
Used in 413 Verses, 34 Books 438  Occurrence Count
עֵקֶב , adverb, conjunction, masculine noun, ʿeykev — consequence, as a consequence of, because (value 172)
H6118,
עֵקֶב ʻêqeb, ay'-keb; from H6117 in the sense of H6119; a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of:—× because, by, end, for, if, reward.masculine noun
consequence
consequence
consequence, gain, reward
end
adverb
as a consequence, because, consequently
conjunction
as a consequence of, that, because
Used in 15 Verses, 8 Books 15  Occurrence Count
עַתָּה , adverb, ʿatta — now (value 475)
H6258,
עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.Used in 422 Verses, 31 Books 433  Occurrence Count
| 2 Samuel 12:10Modern KJV—Authorized Version |
| Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. |
| Original Text (WLC) |
| וְעַתָּ֗ה לֹא־תָס֥וּר חֶ֛רֶב מִבֵּיתְךָ֖ עַד־עוֹלָ֑ם עֵ֚קֶב כִּ֣י בְזִתָ֔נִי וַתִּקַּ֗ח אֶת־אֵ֙שֶׁת֙ אוּרִיָּ֣ה הַחִתִּ֔י לִהְי֥וֹת לְךָ֖ לְאִשָּֽׁה׃ ס |
| Verse #8297 (Ch. #279) — 18 words, 63 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now therefore the sword |
H2719herev |
חֶרֶב |
210 |
| shall never |
H5704ʿad |
עַד |
74 |
| depart |
H5493sur |
סוּר |
266 |
| from thine house; |
H1004bayit |
בַּיִת |
412 |
| because |
H6118ʿeykev |
עֵקֶב |
172 |
| thou hast despised |
H959baza |
בָּזָה |
14 |
| me, and hast taken |
H3947lakah |
לָקַח |
138 |
| the wife |
H802ʾisha |
אִשָּׁה |
306 |
| of Uriah |
H223ʾuriyyya |
אוּרִיָּה |
222 |
| the Hittite |
H2850hittiy |
חִתִּי |
418 |
| to be thy wife. |
H802ʾisha |
אִשָּׁה |
306 |
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