And Absalom and all the men of Israel said, The counsel of Hushai the Archite
is better than the counsel of Ahithophel. For the
LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the
LORD might bring evil upon Absalom.
And Abſalom and all the men of Iſrael ſaid, The counſell of Huſhai the Archite, is better then the counſell of Ahithophel: For the Lord had † appointed to defeate the good counſell of Ahithophel, to the intent that the Lord might bring euill vpon Abſalom.
אֲבִישָׁלוֹם , proper masculine noun, ʾaviyshalom — "my father is peace", two Israelites (value 389)
H53,
אֲבִישָׁלוֹם ʼĂbîyshâlôwm, ab-ee-shaw-lome'; or (shortened) אַבְשָׁלוֹם ʼAbshâlôwm ; from H1 and H7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite:—Abishalom, Absalom.Absalom or Abishalom = "my father is peace"
father-in-law of Rehoboam
third son of David, killer of first-born son Amnon, also leader of revolt against his father - David
Used in 92 Verses, 5 Books 110  Occurrence Count
אֲחִיתֹפֶל , proper masculine noun, ʾahiytofel — an adviser of David (value 529)
H302,
אֲחִיתֹפֶל ʼĂchîythôphel, akh-ee-tho'-fel; from H251 and H8602; brother of folly; Achithophel, an Israelite:—Ahithophel.Ahithophel = "my brother is foolish (folly)"
a counsellor of David, grandfather of Bathsheba (cf 2Sa 11:3, 23:34), who joined Absalom in revolt against David, and committed suicide when Absalom did not heed his counsel
Used in 17 Verses, 2 Books 20  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אַרְכִּי , gentilic adjective, ʾarkiy — a native of a place in Palestine (value 231)
H757,
אַרְכִּי ʼArkîy, ar-kee'; patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek:—Archi, Archite.Archite or Archi = "lengthy"
referring to the home city of Hushai
Used in 6 Verses, 3 Books 6  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
חוּשַׁי , proper masculine noun, hushay — two Israelites (value 324)
H2365,
חוּשַׁי Chûwshay, khoo-shah'-ee; from H2363; hasty; Chushai, an Israelite:—Hushai.Hushai = "hasting"
an Archite, a friend of David
the father of Baana, an officer of Solomon; probably the same as 1
Used in 13 Verses, 3 Books 14  Occurrence Count
טוֹב , adjective, feminine noun, masculine noun, tov — pleasant, agreeable, good (value 17)
H2896,
טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).adjective
good, pleasant, agreeable
pleasant, agreeable (to the senses)
pleasant (to the higher nature)
good, excellent (of its kind)
good, rich, valuable in estimation
good, appropriate, becoming
better (comparative)
glad, happy, prosperous (of man's sensuous nature)
good understanding (of man's intellectual nature)
good, kind, benign
good, right (ethical)
masculine noun
a good thing, benefit, welfare
welfare, prosperity, happiness
good things (collective)
good, benefit
moral good
feminine noun
welfare, benefit, good things
welfare, prosperity, happiness
good things (collective)
bounty
Used in 521 Verses, 35 Books 561  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
עָבוּר , conjunction, preposition, ʿavur — for the sake of, on account of, so that (value 278)
H5668,
עָבוּר ʻâbûwr, aw-boor'; or עָבֻר ʻâbur; passive participle of H5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:—because of, for (...'s sake), (intent) that, to.preposition
for the sake of, on account of, because of, in order to
conjunction
in order that
Used in 47 Verses, 11 Books 49  Occurrence Count
עֵצָה , feminine noun, ʿeytza — counsel, advice (value 165)
H6098,
עֵצָה ʻêtsâh, ay-tsaw'; from H3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(-lor), purpose.Used in 85 Verses, 18 Books 89  Occurrence Count
פָּרַר , verb, parar — to break, frustrate (value 480)
H6565,
פָּרַר pârar, paw-rar'; a primitive root; to break up (usually figuratively), i.e. to violate, frustrate:—× any ways, break (asunder), cast off, cause to cease, × clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, × utterly, make void.to break, frustrate
(Hiphil)
to break, violate
to frustrate, make ineffectual
(Hophal)
to be frustrated
to be broken
to break
(Pilpel) to break to bits, shatter
to split, divide
(Qal) to split, crack through
(Poel) to break apart
(Hithpoel) to be split, be cracked through
Used in 46 Verses, 18 Books 47  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680,
צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.to command, charge, give orders, lay charge, give charge to, order
(Piel)
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
| 2 Samuel 17:14Modern KJV—Authorized Version |
| And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom. |
| Original Text (WLC) |
| וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ וְכָל־אִ֣ישׁ יִשְׂרָאֵ֔ל טוֹבָ֗ה עֲצַת֙ חוּשַׁ֣י הָאַרְכִּ֔י מֵעֲצַ֖ת אֲחִיתֹ֑פֶל וַיהוָ֣ה צִוָּ֗ה לְהָפֵ֞ר אֶת־עֲצַ֤ת אֲחִיתֹ֙פֶל֙ הַטּוֹבָ֔ה לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־אַבְשָׁל֖וֹם אֶת־הָרָעָֽה׃ ס |
| Verse #8464 (Ch. #284) — 25 words, 104 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Absalom |
H53ʾaviyshalom |
אֲבִישָׁלוֹם |
389 |
| and all the men |
H376ʾiysh |
אִישׁ |
311 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| said, |
H559ʾamar |
אָמַר |
241 |
| The counsel |
H6098ʿeytza |
עֵצָה |
165 |
| of Hushai |
H2365hushay |
חוּשַׁי |
324 |
| the Archite |
H757ʾarkiy |
אַרְכִּי |
231 |
| is better |
H2896tov |
טוֹב |
17 |
| than the counsel |
H6098ʿeytza |
עֵצָה |
165 |
| of Ahithophel. |
H302ʾahiytofel |
אֲחִיתֹפֶל |
529 |
| For the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| had appointed |
H6680tzava |
צָוָה |
101 |
| to defeat |
H6565parar |
פָּרַר |
480 |
| the good |
H2896tov |
טוֹב |
17 |
| counsel |
H6098ʿeytza |
עֵצָה |
165 |
| of Ahithophel, |
H302ʾahiytofel |
אֲחִיתֹפֶל |
529 |
| to the intent |
H5668ʿavur |
עָבוּר |
278 |
| that the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| might bring |
H935boʾ |
בּוֹא |
9 |
| evil |
H7451raʿ |
רַע |
270 |
| upon Absalom. |
H53ʾaviyshalom |
אֲבִישָׁלוֹם |
389 |
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