And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
And Zadok the Prieſt, and Nathan the Prophet haue anointed him king in Gihon: and they are come vp from thence reioycing, ſo that the citie rang againe: this is the noyſe that yee haue heard.
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גִּיחוֹן , proper masculine noun, giyhon — "a bursting forth", one of the rivers of Eden, also a spring near Jer (value 77)
H1521,
גִּיחוֹן Gîychôwn, ghee-khone'; or (shortened) גִּחוֹן Gichôwn; from H1518; stream; Gichon, a river of Paradise; also a valley (or pool) near Jerusalem:—Gihon.Gihon = "bursting forth"
one of the four rivers of the Garden of Eden
a spring near Jerusalem where the anointing and proclaiming of Solomon as king took place
Used in 6 Verses, 3 Books 6  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הוּם , verb, hum — to murmur, roar, defeat in battle (value 51)
H1949,
הוּם hûwm, hoom; a primitive root (compare H2000); to make an uproar, or agitate greatly:—destroy, move, make a noise, put, ring again.to distract, ring again, make a (great) noise, murmur, roar, discomfit, be moved
(Qal) to discomfit
(Niphal) to be in a stir
(Hiphil)
to murmur
to show disquietude
Used in 5 Verses, 5 Books 5  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מָשַׁח , verb, mashah — to smear, anoint (value 348)
H4886,
מָשַׁח mâshach, maw-shakh'; a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint:—anoint, paint.to smear, anoint, spread a liquid
(Qal)
to smear
to anoint (as consecration)
to anoint, consecrate
(Niphal) to be anointed
Used in 66 Verses, 16 Books 69  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030,
נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.spokesman, speaker, prophet
prophet
false prophet
heathen prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
נָתָן , proper masculine noun, natan — the name of a number of Isr (value 500)
H5416,
נָתָן Nâthân, naw-thawn'; from H5414; given; Nathan, the name of five Israelites:—Nathan.Nathan = "giver"
a son of David by Bathsheba
the eminent prophet in the time of David and Solomon
a man of Zobah, father of one of David's mighty warriors
father of Azariah who was over the officers of Solomon
son of Attai and father of Zabad of the tribe of Judah
brother of Joel of the tribe of Judah
one of the head men who returned from Babylon with Ezra
a man with a foreign wife in the time of Ezra
head of a family of Israel who shall mourn when they look on Him whom they pierced
Used in 39 Verses, 7 Books 41  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
צָדוֹק , proper masculine noun, tzadok — the name of several Israelites (value 200)
H6659,
צָדוֹק Tsâdôwq, tsaw-doke'; from H6663; just; Tsadok, the name of eight or nine Israelites:—Zadok.Zadok = "righteous"
the high priest, son of Ahitub of the house of Eleazar the son of Aaron, and 11th in descent from Aaron; joined David after Saul's death and supported him against Absalom and Adonijah; anointed Solomon as king
a priest, son of Meraioth, father of Meshullam of the house of Ahitub; apparently a nephew of 1
father of Jerusha, the wife of king Uzziah and mother of king Jotham of Judah
son of Baana and repairer of the wall of Jerusalem in the time of Nehemiah
son of Immer and repairer of the wall of Jerusalem in the time of Nehemiah
a leader of the people in the time of Nehemiah
a scribe appointed by Nehemiah as one of the treasurers over the storehouse
a valiant warrior of the tribe of Benjamin who joined David at Hebron. Same as 1?
Used in 50 Verses, 8 Books 51  Occurrence Count
קוֹל , masculine noun, kol — sound, voice (value 136)
H6963,
קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.voice, sound, noise
voice
sound (of instrument)
lightness, frivolity
Used in 436 Verses, 35 Books 503  Occurrence Count
קִרְיָה , feminine noun, kirya — a town, city (value 315)
H7151,
קִרְיָה qiryâh, kir-yaw'; from H7136 in the sense of flooring, i.e. building; a city:—city.city, town
in general
in specific
collective
indefinite
Used in 31 Verses, 13 Books 31  Occurrence Count
שָׁם , adverb, sham — there, thither (value 340)
H8033,
שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.there, thither
there
thither (after verbs of motion)
from there, thence
then (as an adverb of time)
Used in 732 Verses, 36 Books 830  Occurrence Count
שָׂמֵחַ , verbal adjective, sameyah — glad, joyful, merry (value 348)
H8056,
שָׂמֵחַ sâmêach, saw-may'-akh; from H8055; blithe or gleeful:—(be) glad, joyful, (making) merry((-hearted), -ily), rejoice(-ing).joyful, merry, glad
joyful, showing joy
you who rejoice (subst)
Used in 20 Verses, 10 Books 20  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
| 1 Kings 1:45Modern KJV—Authorized Version |
| And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. |
| Original Text (WLC) |
| וַיִּמְשְׁח֣וּ אֹת֡וֹ צָד֣וֹק הַכֹּהֵ֣ן וְנָתָן֩ הַנָּבִ֨יא לְמֶ֜לֶךְ בְּגִח֗וֹן וַיַּעֲל֤וּ מִשָּׁם֙ שְׂמֵחִ֔ים וַתֵּהֹ֖ם הַקִּרְיָ֑ה ה֥וּא הַקּ֖וֹל אֲשֶׁ֥ר שְׁמַעְתֶּֽם׃ |
| Verse #8763 (Ch. #292) — 17 words, 72 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Zadok |
H6659tzadok |
צָדוֹק |
200 |
| the priest |
H3548koheyn |
כֹּהֵן |
75 |
| and Nathan |
H5416natan |
נָתָן |
500 |
| the prophet |
H5030naviyʾ |
נָבִיא |
63 |
| have anointed |
H4886mashah |
מָשַׁח |
348 |
| him king |
H4428melekh |
מֶלֶךְ |
90 |
| in Gihon: |
H1521giyhon |
גִּיחוֹן |
77 |
| and they are come up |
H5927ʿala |
עָלָה |
105 |
| from thence rejoicing, |
H8056sameyah |
שָׂמֵחַ |
348 |
| so that the city |
H7151kirya |
קִרְיָה |
315 |
| rang again. |
H1949hum |
הוּם |
51 |
| This is the noise |
H6963kol |
קוֹל |
136 |
| that ye have heard. |
H8085shamaʿ |
שָׁמַע |
410 |
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