Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the
LORD: and the creditor is come to take unto him my two sons to be bondmen.
NOw there cryed a certaine woman of the wiues of the ſonnes of the Prophets vnto Eliſha, ſaying, Thy ſeruant my huſband is dead, and thou knoweſt that thy ſeruant did feare the Lord: and the creditour is come to take vnto him my two ſonnes to be bondmen.
אֶחָד , adjective, ʾehad — one (value 13)
H259,
אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,one (number)
one (number)
each, every
a certain
an (indefinite article)
only, once, once for all
one...another, the one...the other, one after another, one by one
first
eleven (in combination), eleventh (ordinal)
Used in 739 Verses, 34 Books 966  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלִישָׁע , proper masculine noun, ʾeliyshaʿ — "God is salvation", a well-known Israelite prophet (value 411)
H477,
אֱלִישָׁע ʼĔlîyshâʻ, el-ee-shaw'; contracted for H474.; Elisha, the famous prophet:—Elisha.Elisha = "God is salvation"
the great prophet who succeeded Elijah
Used in 52 Verses, 2 Books 58  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אִשָּׁה , feminine noun, ʾisha — woman, wife, female (value 306)
H802,
אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.woman, wife, female
woman (opposite of man)
wife (woman married to a man)
female (of animals)
each, every (pronoun)
Used in 686 Verses, 33 Books 776  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יֶלֶד , masculine noun, yeled — child, son, boy, youth (value 44)
H3206,
יֶלֶד yeled, yeh'-led; from H3205; something born, i.e. a lad or offspring:—boy, child, fruit, son, young man (one).child, son, boy, offspring, youth
child, son, boy
child, children
descendants
youth
apostate Israelites (fig.)
Used in 76 Verses, 19 Books 89  Occurrence Count
יָרֵא , verb, yareyʾ — to fear (value 211)
H3372,
יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).to fear, revere, be afraid
(Qal)
to fear, be afraid
to stand in awe of, be awed
to fear, reverence, honour, respect
(Niphal)
to be fearful, be dreadful, be feared
to cause astonishment and awe, be held in awe
to inspire reverence or godly fear or awe
(Piel) to make afraid, terrify
(TWOT) to shoot, pour
Used in 318 Verses, 34 Books 329  Occurrence Count
יָרֵא , adjective, yareyʾ — afraid, fearful (value 211)
H3373,
יָרֵא yârêʼ, yaw-ray'; from H3372; fearing; morally, reverent:—afraid, fear (-ful).fearing, reverent, afraid
Used in 54 Verses, 14 Books 54  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947,
לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
(Qal)
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to fetch
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
(Niphal)
to be captured
to be taken away, be removed
to be taken, brought unto
(Pual)
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
(Hophal)
to be taken unto, be brought unto
to be taken out of
to be taken away
(Hithpael)
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מוּת , verb, mut — to die (value 446)
H4191,
מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Used in 695 Verses, 28 Books 779  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030,
נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.spokesman, speaker, prophet
prophet
false prophet
heathen prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
נָשָׁה , verb, nasha — to lend, become a creditor (value 355)
H5383,
נָשָׁה nâshâh, naw-shaw'; a primitive root (rather identical with H5382, in the sense of H5378); to lend or (by reciprocity) borrow on security or interest:—creditor, exact, extortioner, lend, usurer, lend on (taker on) usury.to lend, be a creditor
(Qal)
to lend
creditor (participle) (subst)
(Hiphil) to lend
Used in 12 Verses, 7 Books 13  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650,
עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.slave, servant
slave, servant, man-servant
subjects
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
צָעַק , verb, tzaʿak — to cry, cry out, call (value 260)
H6817,
צָעַק tsâʻaq, tsaw-ak'; a primitive root; to shriek; (by implication) to proclaim (an assembly):—× at all, call together, cry (out), gather (selves) (together).to cry, cry out, call, cry for help
(Qal)
to cry, cry out (for help)
to cry, cry out (in distress or need)
to make outcry, clamour
(Niphal) to be summoned
(Piel) to cry aloud (in grief)
(Hiphil) to call together
Used in 53 Verses, 16 Books 54  Occurrence Count
שְׁנַיִם , adjective, dual masculine/feminine noun, shənayim — two (a cardinal number) (value 400)
H8147,
שְׁנַיִם shenayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shettayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.two
two (the cardinal number)
two, both, double, twice
second (the ordinal number)
in combination with other numbers
both (a dual number)
Used in 646 Verses, 31 Books 762  Occurrence Count
| 2 Kings 4:1Modern KJV—Authorized Version |
| Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen. |
| Original Text (WLC) |
| וְאִשָּׁ֣ה אַחַ֣ת מִנְּשֵׁ֣י בְנֵֽי־הַ֠נְּבִיאִים צָעֲקָ֨ה אֶל־אֱלִישָׁ֜ע לֵאמֹ֗ר עַבְדְּךָ֤ אִישִׁי֙ מֵ֔ת וְאַתָּ֣ה יָדַ֔עְתָּ כִּ֣י עַבְדְּךָ֔ הָיָ֥ה יָרֵ֖א אֶת־יְהוָ֑ה וְהַ֨נֹּשֶׁ֔ה בָּ֗א לָקַ֜חַת אֶת־שְׁנֵ֧י יְלָדַ֛י ל֖וֹ לַעֲבָדִֽים׃ |
| Verse #9605 (Ch. #317) — 28 words, 100 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now there cried |
H6817tzaʿak |
צָעַק |
260 |
| a certain |
H259ʾehad |
אֶחָד |
13 |
| woman |
H802ʾisha |
אִשָּׁה |
306 |
| of the wives |
H802ʾisha |
אִשָּׁה |
306 |
| of the sons |
H1121beyn |
בֵּן |
52 |
| of the prophets |
H5030naviyʾ |
נָבִיא |
63 |
| unto Elisha, |
H477ʾeliyshaʿ |
אֱלִישָׁע |
411 |
| saying, |
H559ʾamar |
אָמַר |
241 |
| Thy servant |
H5650ʿeved |
עֶבֶד |
76 |
| my husband |
H376ʾiysh |
אִישׁ |
311 |
| is dead; |
H4191mut |
מוּת |
446 |
| and thou knowest |
H3045yadaʿ |
יָדַע |
84 |
| that thy servant |
H5650ʿeved |
עֶבֶד |
76 |
| did fear |
H3373yareyʾ |
יָרֵא |
211 |
| the LORD: |
H3068ʾadoonay |
יְהֹוָה |
26 |
| and the creditor |
H5383nasha |
נָשָׁה |
355 |
| is come |
H935boʾ |
בּוֹא |
9 |
| to take |
H3947lakah |
לָקַח |
138 |
| unto him my two |
H8147shənayim |
שְׁנַיִם |
400 |
| sons |
H3206yeled |
יֶלֶד |
44 |
| to be bondmen. |
H5650ʿeved |
עֶבֶד |
76 |
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