Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
Then ſhe came, and told the man of God: and he ſaid, Goe, ſell the oyle, and pay thy || debt, and liue thou and thy children of the reſt.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
חָיָה , verb, haya — to live (value 23)
H2421,
חָיָה châyâh, khaw-yaw'; a primitive root (compare H2331, H2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
(Qal)
to live
to have life
to continue in life, remain alive
to sustain life, to live on or upon
to live (prosperously)
to revive, be quickened
from sickness
from discouragement
from faintness
from death
(Piel)
to preserve alive, let live
to give life
to quicken, revive, refresh
to restore to life
to cause to grow
to restore
to revive
(Hiphil)
to preserve alive, let live
to quicken, revive
to restore (to health)
to revive
to restore to life
Used in 239 Verses, 27 Books 250  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212,
יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
יָתַר , verb, yatar — to remain over (value 610)
H3498,
יָתַר yâthar, yaw-thar'; a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve:—excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.to be left over, remain, remain over, leave
(Qal) remainder (participle)
(Niphal) to be left over, remain over, be left behind
(Hiphil)
to leave over, leave
to save over, preserve alive
to excel, show pre-eminence
to show excess, have more than enough, have an excess
Used in 101 Verses, 23 Books 107  Occurrence Count
מָכַר , verb, makhar — to sell (value 260)
H4376,
מָכַר mâkar, maw-kar'; a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender):—× at all, sell (away, -er, self).to sell
(Qal)
to sell
seller (participle)
(Niphal)
to be sold
to sell oneself
to be given over to death
(Hithpael) to sell oneself
Used in 74 Verses, 20 Books 80  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נְשִׁי , masculine noun, nəshiy — a debt (value 360)
H5386,
נְשִׁי neshîy, nesh-ee'; from H5383; a debt:—debt.Used in 1 Verse, 1 Book 1  Occurrence Count
שָׁלַם , verb, shalam — to be complete or sound (value 370)
H7999,
שָׁלַם shâlam, shaw-lam'; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):—make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.to be in a covenant of peace, be at peace
(Qal)
to be at peace
peaceful one (participle)
(Pual) one in covenant of peace (participle)
(Hiphil)
to make peace with
to cause to be at peace
(Hophal) to live in peace
to be complete, be sound
(Qal)
to be complete, be finished, be ended
to be sound, be uninjured
(Piel)
to complete, finish
to make safe
to make whole or good, restore, make compensation
to make good, pay
to requite, recompense, reward
(Pual)
to be performed
to be repaid, be requited
(Hiphil)
to complete, perform
to make an end of
Used in 107 Verses, 25 Books 110  Occurrence Count
שֶׁמֶן , masculine noun, shemen — fat, oil (value 390)
H8081,
שֶׁמֶן shemen, sheh'-men; from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.fat, oil
fat, fatness
oil, olive oil
as staple, medicament or unguent
for anointing
fat (of fruitful land, valleys) (metaph)
Used in 176 Verses, 26 Books 193  Occurrence Count
| 2 Kings 4:7Modern KJV—Authorized Version |
| Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest. |
| Original Text (WLC) |
| וַתָּבֹ֗א וַתַּגֵּד֙ לְאִ֣ישׁ הָאֱלֹהִ֔ים וַיֹּ֗אמֶר לְכִי֙ מִכְרִ֣י אֶת־הַשֶּׁ֔מֶן וְשַׁלְּמִ֖י אֶת־נשיכי וְאַ֣תְּ בניכי תִֽחְיִ֖י בַּנּוֹתָֽר׃ פ |
| Verse #9611 (Ch. #317) — 16 words, 65 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then she came |
H935boʾ |
בּוֹא |
9 |
| and told |
H5046nagad |
נָגַד |
57 |
| the man |
H376ʾiysh |
אִישׁ |
311 |
| of God. |
H430ʾelohiym |
אֱלֹהִים |
86 |
| And he said, |
H559ʾamar |
אָמַר |
241 |
| Go, |
H3212yalakh |
יָלַךְ |
60 |
| sell |
H4376makhar |
מָכַר |
260 |
| the oil, |
H8081shemen |
שֶׁמֶן |
390 |
| and pay |
H7999shalam |
שָׁלַם |
370 |
| thy debt, |
H5386nəshiy |
נְשִׁי |
360 |
| and live |
H2421haya |
חָיָה |
23 |
| thou and thy children |
H1121beyn |
בֵּן |
52 |
| of the rest. |
H3498yatar |
יָתַר |
610 |
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