And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
And the man of God ſent vnto the king of Iſrael, ſaying, Beware that thou paſſe not ſuch a place; for thither the Syrians are come downe.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲרָם , masculine noun, proper masculine noun, ʾaram — Syria and its inhab., also the names of a son of Shem, a grandson of Nahor, and an Israelite (value 241)
H758,
אֲרָם ʼĂrâm, arawm'; from the same as H759; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite:—Aram, Mesopotamia, Syria, Syrians.proper masculine noun
Aram or Arameans = "exalted"
Aram or Syria the nation
the Syrian or Aramean people
masculine noun
Aram = "exalted"
fifth son of Shem
a grandson of Nahor
a descendant of Asher
Used in 118 Verses, 13 Books 133  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088,
זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.this, this one, here, which, this...that, the one...the other, another, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מָקוֹם , masculine noun, makom — a standing place, place (value 186)
H4725,
מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה meqôwmâh; or מְקֹמָה meqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).standing place, place
standing place, station, post, office
place, place of human abode
city, land, region
place, locality, spot
space, room, distance
region, quarter, direction
give place to, instead of
Used in 379 Verses, 33 Books 400  Occurrence Count
נָחֵת , adjective, naheyt — descending (value 458)
H5185,
נָחֵת nâchêth, naw-khayth'; from H5181; descending:—come down.Used in 1 Verse, 1 Book 1  Occurrence Count
עָבַר , verb, ʿavar — to pass over, through, or by, pass on (value 272)
H5674,
עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
(Qal)
to pass over, cross, cross over, pass over, march over, overflow, go over
to pass beyond
to pass through, traverse
passers-through (participle)
to pass through (the parts of victim in covenant)
to pass along, pass by, overtake and pass, sweep by
passer-by (participle)
to be past, be over
to pass on, go on, pass on before, go in advance of, pass along, travel, advance
to pass away
to emigrate, leave (one's territory)
to vanish
to perish, cease to exist
to become invalid, become obsolete (of law, decree)
to be alienated, pass into other hands
(Niphal) to be crossed
(Piel) to impregnate, cause to cross
(Hiphil)
to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
to cause to pass through
to cause to pass by or beyond or under, let pass by
to cause to pass away, cause to take away
(Hithpael) to pass over
Used in 492 Verses, 36 Books 548  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
שָׁם , adverb, sham — there, thither (value 340)
H8033,
שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.there, thither
there
thither (after verbs of motion)
from there, thence
then (as an adverb of time)
Used in 732 Verses, 36 Books 830  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104,
שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).to keep, guard, observe, give heed
(Qal)
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
(Niphal)
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
| 2 Kings 6:9Modern KJV—Authorized Version |
| And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. |
| Original Text (WLC) |
| וַיִּשְׁלַ֞ח אִ֣ישׁ הָאֱלֹהִ֗ים אֶל־מֶ֤לֶךְ יִשְׂרָאֵל֙ לֵאמֹ֔ר הִשָּׁ֕מֶר מֵעֲבֹ֖ר הַמָּק֣וֹם הַזֶּ֑ה כִּֽי־שָׁ֖ם אֲרָ֥ם נְחִתִּֽים׃ |
| Verse #9684 (Ch. #319) — 15 words, 56 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the man |
H376ʾiysh |
אִישׁ |
311 |
| of God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| sent |
H7971shalah |
שָׁלַח |
338 |
| unto the king |
H4428melekh |
מֶלֶךְ |
90 |
| of Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| saying, |
H559ʾamar |
אָמַר |
241 |
| Beware |
H8104shamar |
שָׁמַר |
540 |
| that thou pass |
H5674ʿavar |
עָבַר |
272 |
| not such |
H2088zeh |
זֶה |
12 |
| a place; |
H4725makom |
מָקוֹם |
186 |
| for thither the Syrians |
H758ʾaram |
אֲרָם |
241 |
| are come down. |
H5185naheyt |
נָחֵת |
458 |
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