But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
But * king † Ioram was returned to bee healed in Iezreel, of the wounds which the Syrians had giuen † him, when he fought with Hazael king of Syria.) And Iehu ſaid, If it be your minds, then † let none goe forth nor eſcape out of the citie, to goe to tell it in Iezreel.
אַל , adverb of negation, ʾal — not (a subjective neg.) (value 31)
H408,
אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.not, no, nor, neither, nothing (as wish or preference)
do not, let not (with a verb)
let there not be (with a verb understood)
not, no (with substantive)
nothing (as substantive)
Used in 572 Verses, 37 Books 724  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲרָם , masculine noun, proper masculine noun, ʾaram — Syria and its inhab., also the names of a son of Shem, a grandson of Nahor, and an Israelite (value 241)
H758,
אֲרָם ʼĂrâm, arawm'; from the same as H759; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite:—Aram, Mesopotamia, Syria, Syrians.proper masculine noun
Aram or Arameans = "exalted"
Aram or Syria the nation
the Syrian or Aramean people
masculine noun
Aram = "exalted"
fifth son of Shem
a grandson of Nahor
a descendant of Asher
Used in 118 Verses, 13 Books 133  Occurrence Count
אֲרַמִּי , adjective, ʾarammiy — an inhabitant of Aram (Syria) (value 251)
H761,
אֲרַמִּי ʼĂrammîy, ar-am-mee'; patrial from H758; an Aramite or Aramaean:—Syrian, Aramitess.Syrian or Aramean = "exalted"
a thing or a person from Syria or Aram
Used in 10 Verses, 4 Books 11  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , preposition, ʾeyt — with (denoting proximity) (value 401)
H854,
אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.with, near, together with
with, together with
with (of relationship)
near (of place)
with (poss.)
from...with, from (with other prep)
Used in 787 Verses, 35 Books 884  Occurrence Count
חֲזָאֵל , proper masculine noun, hazaʾeyl — "God sees", a king of Aram (Syria) (value 46)
H2371,
חֲזָאֵל Chăzâʼêl, khaz-aw-ale'; or חֲזָהאֵל Chăzâhʼêl; from H2372 and H410; God has seen; Chazael, a king of Syria:—Hazael.Hazael = "one who sees God"
a king of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad, assumed the throne, and soon became engaged in a war with the kings of Judah and Israel for the possession of the city of Ramoth-gilead
Used in 21 Verses, 4 Books 23  Occurrence Count
יֵהוּא , proper masculine noun, yeyhuʾ — "the LORD is He", the name of several Israelites (value 22)
H3058,
יֵהוּא Yêhûwʼ, yay-hoo'; from H3068 and H1931; Jehovah (is) He; Jehu, the name of five Israelites:—Jehu.Jehu = "Jehovah is He"
the king of the northern kingdom Israel who overthrew the dynasty of Omri
son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat
the Antothite, a Benjamite, one of David's mighty warriors
a descendant of Judah of the house of Hezron
son of Josibiah and a chief of the tribe of Simeon
Used in 54 Verses, 5 Books 57  Occurrence Count
יְהוֹרָם , proper masculine noun, yəhoram — "the LORD is exalted", the name of several Israelites, also a king of H amath (value 261)
H3088,
יְהוֹרָם Yehôwrâm, yeh-ho-rawm'; from H3068 and H7311; Jehovah-raised; Jehoram, the name of a Syrian and of three Israelites:—Jehoram, Joram. Compare H3141.Jehoram or Joram = "Jehovah is exalted"
son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal
son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter
a priest in the reign of Jehoshaphat
Used in 26 Verses, 3 Books 29  Occurrence Count
יִזְרְעֵאל , proper locative noun, proper masculine noun, yizrəʿeyl — "God sows", two Israelites, also two cities in Isr., also a valley in Northern Israel (value 318)
H3157,
יִזְרְעֵאל Yizreʻêʼl, yiz-reh-ale'; from H2232 and H410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites:—Jezreel.Jezreel = "God sows"
proper masculine noun
a descendant of the father or founder of Etam of Judah
first son of Hosea the prophet
proper locative noun
a city in the Nekeb of Judah
a city in Issachar on the northwest spur of Mount Gilboa
Used in 32 Verses, 9 Books 36  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212,
יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
יֵשׁ , substantive, yeysh — being, substance, existence, is (value 310)
H3426,
יֵשׁ yêsh, yaysh; perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection):—(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.being, existence, substance, there is or are
substance
existence
there is or are
Used in 129 Verses, 25 Books 137  Occurrence Count
לָחַם , verb, laham — to fight, do battle (value 78)
H3898,
לָחַם lâcham, law-kham'; a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction):—devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).to fight, do battle, make war
(Qal) to fight, do battle
(Niphal) to engage in battle, wage war
(Qal) to eat, use as food
Used in 171 Verses, 18 Books 176  Occurrence Count
מַכָּה , feminine noun, makka — a blow, wound, slaughter (value 65)
H4347,
מַכָּה makkâh, mak-kaw'; or (masculine) מַכֶּה makkeh; (plural only) from H5221; a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence:—beaten, blow, plague, slaughter, smote, × sore, stripe, stroke, wound(-ed).blow, wound, slaughter
blow, stripe
beating, scourging
wound
slaughter
defeat, conquest
plague
Used in 46 Verses, 17 Books 48  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
פָּלִיט , masculine noun, paliyt — escaped one, fugitive (value 129)
H6412,
פָּלִיט pâlîyṭ, paw-leet'; or פָּלֵיט pâlêyṭ; or פָּלֵט pâlêṭ; from H6403; a refugee:—(that have) escape(-d, -th), fugitive.refugee, fugitive, escaped one
Used in 23 Verses, 11 Books 24  Occurrence Count
רָפָא , verb, rafaʾ — to heal (value 281)
H7495,
רָפָא râphâʼ, raw-faw'; or רָפָה râphâh; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure:—cure, (cause to) heal, physician, repair, × thoroughly, make whole. See H7503.to heal, make healthful
(Qal) to heal
of God
healer, physician (of men)
of hurts of nations involving restored favour (fig)
of individual distresses (fig)
(Niphal) to be healed
literal (of persons)
of water, pottery
of national hurts (fig)
of personal distress (fig)
(Piel) to heal
literal
of national defects or hurts (fig)
(Hithpael) in order to get healed (infinitive)
Used in 62 Verses, 18 Books 66  Occurrence Count
שׁוּב , verb, shuv — to turn back, return (value 308)
H7725,
שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.to return, turn back
(Qal)
to turn back, return
to turn back
to return, come or go back
to return unto, go back, come back
of dying
of human relations (fig)
of spiritual relations (fig)
to turn back (from God), apostatise
to turn away (of God)
to turn back (to God), repent
turn back (from evil)
of inanimate things
in repetition
(Polel)
to bring back
to restore, refresh, repair (fig)
to lead away (enticingly)
to show turning, apostatise
(Pual) restored (participle)
(Hiphil) to cause to return, bring back
to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
to bring back, refresh, restore
to bring back, report to, answer
to bring back, make requital, pay (as recompense)
to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
to turn away (face), turn toward
to turn against
to bring back to mind
to show a turning away
to reverse, revoke
(Hophal) to be returned, be restored, be brought back
(Pulal) brought back
Used in 949 Verses, 38 Books 1033  Occurrence Count
| 2 Kings 9:15Modern KJV—Authorized Version |
| But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel. |
| Original Text (WLC) |
| וַיָּשָׁב֩ יְהוֹרָ֨ם הַמֶּ֜לֶךְ לְהִתְרַפֵּ֣א בִיְזְרְעֶ֗אל מִן־הַמַּכִּים֙ אֲשֶׁ֣ר יַכֻּ֣הוּ אֲרַמִּ֔ים בְּהִלָּ֣חֲמ֔וֹ אֶת־חֲזָאֵ֖ל מֶ֣לֶךְ אֲרָ֑ם וַיֹּ֤אמֶר יֵהוּא֙ אִם־יֵ֣שׁ נַפְשְׁכֶ֔ם אַל־יֵצֵ֤א פָלִיט֙ מִן־הָעִ֔יר לָלֶ֖כֶת לגיד בְּיִזְרְעֶֽאל׃ |
| Verse #9772 (Ch. #322) — 28 words, 111 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But king |
H4428melekh |
מֶלֶךְ |
90 |
| Joram |
H3088yəhoram |
יְהוֹרָם |
261 |
| was returned |
H7725shuv |
שׁוּב |
308 |
| to be healed |
H7495rafaʾ |
רָפָא |
281 |
| in Jezreel |
H3157yizrəʿeyl |
יִזְרְעֵאל |
318 |
| of the wounds |
H4347makka |
מַכָּה |
65 |
| which the Syrians |
H761ʾarammiy |
אֲרַמִּי |
251 |
| had given |
H5221nakha |
נָכָה |
75 |
| him, when he fought |
H3898laham |
לָחַם |
78 |
| with Hazael |
H2371hazaʾeyl |
חֲזָאֵל |
46 |
| king |
H4428melekh |
מֶלֶךְ |
90 |
| of Syria.) |
H758ʾaram |
אֲרָם |
241 |
| And Jehu |
H3058yeyhuʾ |
יֵהוּא |
22 |
| said, |
H559ʾamar |
אָמַר |
241 |
| If it be |
H3426yeysh |
יֵשׁ |
310 |
| your minds, |
H5315nefesh |
נֶפֶשׁ |
430 |
| then let none |
H408ʾal |
אַל |
31 |
| go forth |
H3318yatzaʾ |
יָצָא |
101 |
| nor escape |
H6412paliyt |
פָּלִיט |
129 |
| out of the city |
H5892ʿiyr |
עִיר |
280 |
| to go |
H3212yalakh |
יָלַךְ |
60 |
| to tell |
H5046nagad |
נָגַד |
57 |
| it in Jezreel. |
H3157yizrəʿeyl |
יִזְרְעֵאל |
318 |
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