And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the
LORD, but the worshippers of Baal only.
And Iehu went, and Iehonadab the ſonne of Rechab into the houſe of Baal, and ſaid vnto the worſhippers of Baal, Search, and looke that there be here with you none of the ſeruants of the Lord, but the worſhippers of Baal onely.
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בַּד , masculine noun, bad — separation, a part (value 6)
H905,
בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.alone, by itself, besides, a part, separation, being alone
separation, alone, by itself
only (adv)
apart from, besides (prep)
part
parts (eg limbs, shoots), bars
Used in 179 Verses, 25 Books 201  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
בַּעַל , proper locative noun, proper masculine noun, baʿal — a heathen god (value 102)
H1168,
בַּעַל Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.Baal = "lord"
proper masculine noun
supreme male divinity of the Phoenicians or Canaanites
a Reubenite
the son of Jehiel and grandfather of Saul
proper locative noun
a town of Simeon, probably identical to Baalath-beer
Used in 69 Verses, 10 Books 81  Occurrence Count
חָפַשׂ , verb, hafas — to search (value 388)
H2664,
חָפַשׂ châphas, khaw-fas'; a primitive root; to seek; causatively, to conceal oneself (i.e. let be sought), or mask:—change, (make) diligent (search), disquise self, hide, search (for, out).to search, search for, to search out, disguise oneself
(Qal)
to search for
to think out, devise
to search, test
(Niphal) to be searched out, be exposed
(Piel) to search, search through, search for
(Pual) to be searched for, be sought out
(Hithpael)
to disguise oneself
to let oneself be searched for
Used in 20 Verses, 12 Books 23  Occurrence Count
יֵהוּא , proper masculine noun, yeyhuʾ — "the LORD is He", the name of several Israelites (value 22)
H3058,
יֵהוּא Yêhûwʼ, yay-hoo'; from H3068 and H1931; Jehovah (is) He; Jehu, the name of five Israelites:—Jehu.Jehu = "Jehovah is He"
the king of the northern kingdom Israel who overthrew the dynasty of Omri
son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat
the Antothite, a Benjamite, one of David's mighty warriors
a descendant of Judah of the house of Hezron
son of Josibiah and a chief of the tribe of Simeon
Used in 54 Verses, 5 Books 57  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְהוֹנָדָב , proper masculine noun, yəhonadav — "the LORD is noble", a Rechabite, also a nephew of David (value 77)
H3082,
יְהוֹנָדָב Yehôwnâdâb, yeh-ho-naw-dawb'; from H3068 and H5068; Jehovah-largessed; Jehonadab, the name of an Israelite and of an Arab:—Jehonadab, Jonadab. Compare H3122.Jehonadab = "Jehovah is willing"
a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab
a nephew of David
Used in 7 Verses, 3 Books 8  Occurrence Count
יֵשׁ , substantive, yeysh — being, substance, existence, is (value 310)
H3426,
יֵשׁ yêsh, yaysh; perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection):—(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.being, existence, substance, there is or are
substance
existence
there is or are
Used in 129 Verses, 25 Books 137  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
עָבַד , verb, ʿavad — to work, serve (value 76)
H5647,
עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,to work, serve
(Qal)
to labour, work, do work
to work for another, serve another by labour
to serve as subjects
to serve (God)
to serve (with Levitical service)
(Niphal)
to be worked, be tilled (of land)
to make oneself a servant
(Pual) to be worked
(Hiphil)
to compel to labour or work, cause to labour, cause to serve
to cause to serve as subjects
(Hophal) to be led or enticed to serve
Used in 262 Verses, 25 Books 289  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650,
עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.slave, servant
slave, servant, man-servant
subjects
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
עִם , preposition, ʿim — with (value 110)
H5973,
עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).with
with
against
toward
as long as
beside, except
in spite of
Used in 919 Verses, 33 Books 1045  Occurrence Count
פֹּה , adverb, poh — here, hither (value 85)
H6311,
פֹּה pôh, po; or פֹּא pôʼ; (Job 38:11), or פּוֹ pôw; probably from a primitive inseparable particle 'p' (of demonstrative force) and H1931; this place (French ici), i.e. here or hence:—here, hither, the one (other, this, that) side.here, from here, hither
here
hither
Used in 57 Verses, 17 Books 77  Occurrence Count
פֵּן , adverb, conjunction, peyn — lest (value 130)
H6435,
פֵּן pên, pane; from H6437; properly, removal; used only (in the construction) adverb as conjunction, lest:—(lest) (peradventure), that...not.conjunction
lest, not, beware lest
adverb
lest
Used in 125 Verses, 20 Books 133  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
רֵכָב , proper adjective, proper masculine noun, reykhav — perhaps "band of riders", a Benjamite, also the head of a nomadic family (value 222)
H7394,
רֵכָב Rêkâb, ray-kawb'; from H7392; rider; Rekab, the name of two Arabs and of two Israelites:—Rechab.Rechab = "rider"
proper masculine noun
father of Jehonadab in the time of king Jehu of the northern kingdom of Israel
father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah
one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him
proper adjective
Rechabites = see Rechab "rider"
descendants of Rechab
Used in 13 Verses, 5 Books 13  Occurrence Count
| 2 Kings 10:23Modern KJV—Authorized Version |
| And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only. |
| Original Text (WLC) |
| וַיָּבֹ֥א יֵה֛וּא וִיהוֹנָדָ֥ב בֶּן־רֵכָ֖ב בֵּ֣ית הַבָּ֑עַל וַיֹּ֜אמֶר לְעֹבְדֵ֣י הַבַּ֗עַל חַפְּשׂ֤וּ וּרְאוּ֙ פֶּן־יֶשׁ־פֹּ֤ה עִמָּכֶם֙ מֵעַבְדֵ֣י יְהוָ֔ה כִּ֛י אִם־עֹבְדֵ֥י הַבַּ֖עַל לְבַדָּֽם׃ |
| Verse #9817 (Ch. #323) — 23 words, 84 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Jehu |
H3058yeyhuʾ |
יֵהוּא |
22 |
| went, |
H935boʾ |
בּוֹא |
9 |
| and Jehonadab |
H3082yəhonadav |
יְהוֹנָדָב |
77 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Rechab, |
H7394reykhav |
רֵכָב |
222 |
| into the house |
H1004bayit |
בַּיִת |
412 |
| of Baal, |
H1168baʿal |
בַּעַל |
102 |
| and said |
H559ʾamar |
אָמַר |
241 |
| unto the worshippers |
H5647ʿavad |
עָבַד |
76 |
| of Baal, |
H1168baʿal |
בַּעַל |
102 |
| Search, |
H2664hafas |
חָפַשׂ |
388 |
| and look |
H7200raʾa |
רָאָה |
206 |
| that there be |
H3426yeysh |
יֵשׁ |
310 |
| here with you none of the servants |
H5650ʿeved |
עֶבֶד |
76 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| but the worshippers |
H5647ʿavad |
עָבַד |
76 |
| of Baal only. |
H1168baʿal |
בַּעַל |
102 |
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