And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the
LORD.
And all the people of the land went into the houſe of Baal, and brake it down, his altars, and his images brake they in pieces throughly, and ſlew Mattan the prieſt of Baal before the altars: and the Prieſt appointed † officers ouer the houſe of the Lord.
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בַּעַל , proper locative noun, proper masculine noun, baʿal — a heathen god (value 102)
H1168,
בַּעַל Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.Baal = "lord"
proper masculine noun
supreme male divinity of the Phoenicians or Canaanites
a Reubenite
the son of Jehiel and grandfather of Saul
proper locative noun
a town of Simeon, probably identical to Baalath-beer
Used in 69 Verses, 10 Books 81  Occurrence Count
הָרַג , verb, harag — to kill, slay (value 208)
H2026,
הָרַג hârag, haw-rag'; a primitive root; to smite with deadly intent:—destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), × surely.to kill, slay, murder, destroy, murderer, slayer, out of hand
(Qal)
to kill, slay
to destroy, ruin
(Niphal) to be killed
(Pual) to be killed, be slain
Used in 158 Verses, 27 Books 165  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָטַב , verb, yatav — to be good, well, glad, or pleasing (value 21)
H3190,
יָטַב yâṭab, yaw-tab'; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):—be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ( well), shew more (kindness), skilfully, × very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).to be good, be pleasing, be well, be glad
(Qal)
to be glad, be joyful
to be well placed
to be well for, be well with, go well with
to be pleasing, be pleasing to
(Hiphil)
to make glad, rejoice
to do good to, deal well with
to do well, do thoroughly
to make a thing good or right or beautiful
to do well, do right
Used in 105 Verses, 26 Books 110  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
מַתָּן , proper masculine noun, mattan — a priest of Baal, also a man of Judah (value 490)
H4977,
מַתָּן Mattân, mat-tawn'; the same as H4976; Mattan, the name of a priest of Baal, and of an Israelite:—Mattan.Mattan = "a gift"
a priest of Baal in Jerusalem in the time of Athaliah
father of Shephatiah in the time of Jeremiah
Used in 3 Verses, 3 Books 3  Occurrence Count
נָתַץ , verb, natatz — to pull down, break down (value 540)
H5422,
נָתַץ nâthats, naw-thats'; a primitive root; to tear down:—beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
(Qal)
to pull down
to break down, break off
(Niphal) to be pulled or broken down
(Piel) to tear down
(Pual) to be torn down
(Hophal) to be broken, be broken down
Used in 41 Verses, 12 Books 42  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
פָּקַד , masculine plural abstract noun, verb, pakad — to attend to, visit, muster, appoint (value 184)
H6485,
פָּקַד pâqad, paw-kad'; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:—appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.verb
to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
(Qal)
to pay attention to, observe
to attend to
to seek, look about for
to seek in vain, need, miss, lack
to visit
to visit upon, punish
to pass in review, muster, number
to appoint, assign, lay upon as a charge, deposit
(Niphal)
to be sought, be needed, be missed, be lacking
to be visited
to be visited upon
to be appointed
to be watched over
(Piel) to muster, call up
(Pual) to be passed in review, be caused to miss, be called, be called to account
(Hiphil)
to set over, make overseer, appoint an overseer
to commit, entrust, commit for care, deposit
(Hophal)
to be visited
to be deposited
to be made overseer, be entrusted
(Hithpael) numbered
(Hothpael) numbered
masculine plural abstract noun
musterings, expenses
Used in 269 Verses, 28 Books 296  Occurrence Count
פְּקֻדָּה , feminine noun, pəkudda — oversight, mustering, visitation, store (value 189)
H6486,
פְּקֻדָּה pequddâh, pek-ood-daw'; feminine passive participle of H6485; visitation (in many senses, chiefly official):—account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, prison, reckoning, visitation.oversight, care, custody, mustering, visitation, store
visitation, punishment
oversight, charge, office, overseer, class of officers
mustering
store
Used in 31 Verses, 11 Books 32  Occurrence Count
צֶלֶם , masculine noun, tzelem — an image (value 160)
H6754,
צֶלֶם tselem, tseh'-lem; from an unused root meaning to shade; a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol:—image, vain shew.image
images (of tumours, mice, heathen gods)
image, likeness (of resemblance)
mere, empty, image, semblance (fig.)
Used in 15 Verses, 8 Books 16  Occurrence Count
שָׁבַר , verb, shavar — to break, break in pieces (value 502)
H7665,
שָׁבַר shâbar, shaw-bar'; a primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for H7663).to break, break in pieces
(Qal)
break, break in or down, rend violently, wreck, crush, quench
to break, rupture (fig)
(Niphal)
to be broken, be maimed, be crippled, be wrecked
to be broken, be crushed (fig)
(Piel) to shatter, break
(Hiphil) to cause to break out, bring to the birth
(Hophal) to be broken, be shattered
Used in 143 Verses, 24 Books 147  Occurrence Count
שׂוּם , verb, sum — to put, place, set (value 346)
H7760,
שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.to put, place, set, appoint, make
(Qal)
to put, set, lay, put or lay upon, lay (violent) hands on
to set, direct, direct toward
to extend (compassion) (fig)
to set, ordain, establish, found, appoint, constitute, make, determine, fix
to set, station, put, set in place, plant, fix
to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
(Hiphil) to set or make for a sign
(Hophal) to be set
Used in 548 Verses, 37 Books 579  Occurrence Count
| 2 Kings 11:18Modern KJV—Authorized Version |
| And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD. |
| Original Text (WLC) |
| וַיָּבֹ֣אוּ כָל־עַם֩ הָאָ֨רֶץ בֵּית־הַבַּ֜עַל וַֽיִּתְּצֻ֗הוּ אֶת־מזבחתו וְאֶת־צְלָמָיו֙ שִׁבְּר֣וּ הֵיטֵ֔ב וְאֵ֗ת מַתָּן֙ כֹּהֵ֣ן הַבַּ֔עַל הָרְג֖וּ לִפְנֵ֣י הַֽמִּזְבְּח֑וֹת וַיָּ֧שֶׂם הַכֹּהֵ֛ן פְּקֻדּ֖וֹת עַל־בֵּ֥ית יְהוָֽה׃ |
| Verse #9848 (Ch. #324) — 26 words, 100 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And all the people |
H5971ʿam |
עַם |
110 |
| of the land |
H776ʾeretz |
אֶרֶץ |
291 |
| went |
H935boʾ |
בּוֹא |
9 |
| into the house |
H1004bayit |
בַּיִת |
412 |
| of Baal, |
H1168baʿal |
בַּעַל |
102 |
| and brake it down; |
H5422natatz |
נָתַץ |
540 |
| his altars |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| and his images |
H6754tzelem |
צֶלֶם |
160 |
| brake they in pieces |
H7665shavar |
שָׁבַר |
502 |
| thoroughly, |
H3190yatav |
יָטַב |
21 |
| and slew |
H2026harag |
הָרַג |
208 |
| Mattan |
H4977mattan |
מַתָּן |
490 |
| the priest |
H3548koheyn |
כֹּהֵן |
75 |
| of Baal |
H1168baʿal |
בַּעַל |
102 |
| before |
H6440paniym |
פָּנִים |
180 |
| the altars. |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| And the priest |
H3548koheyn |
כֹּהֵן |
75 |
| appointed |
H7760sum |
שׂוּם |
346 |
| officers |
H6485pakad |
פָּקַד |
184 |
| over the house |
H1004bayit |
בַּיִת |
412 |
| of the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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