Wherefore hast thou despised the commandment of the
LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife
to be thy wife, and hast slain him with the sword of the children of Ammon.
Wherefore haſt thou deſpiſed the commandement of the Lord, to doe euill in his ſight? thou haſt killed Uriah the Hittite with the ſword, and haſt taken his wife to be thy wife, and haſt ſlaine him with the ſword of the children of Ammon.
אוּרִיָּה , proper masculine noun, ʾuriyyya — "flame of Yah", the name of a Hittite and of two Israelites (value 222)
H223,
אוּרִיָּה ʼÛwrîyâh, oo-ree-yaw'; or (prolonged) אוּרִיָּהוּ ʼÛwrîyâhûw ; from H217 and H3050; flame of Jah; Urijah, the name of one Hittite and five Israelites:—Uriah, Urijah.Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"
Hittite husband of Bathsheba
a priest who built king Ahaz' heathen altar
a priest who rebuilt Jerusalem's wall
a prophet slain by Jehoiakim
Used in 33 Verses, 8 Books 39  Occurrence Count
אִשָּׁה , feminine noun, ʾisha — woman, wife, female (value 306)
H802,
אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.woman, wife, female
woman (opposite of man)
wife (woman married to a man)
female (of animals)
each, every (pronoun)
Used in 686 Verses, 33 Books 776  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּזָה , verb, baza — to despise (value 14)
H959,
בָּזָה bâzâh, baw-zaw'; a primitive root; to disesteem:—despise, disdain, contemn(-ptible), think to scorn, vile person.to despise, hold in contempt, disdain
(Qal) to despise, regard with contempt
(Niphal)
to be despised
to be despicable
to be vile, worthless
(Hiphil) to cause to despise
Used in 41 Verses, 18 Books 43  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
הָרַג , verb, harag — to kill, slay (value 208)
H2026,
הָרַג hârag, haw-rag'; a primitive root; to smite with deadly intent:—destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), × surely.to kill, slay, murder, destroy, murderer, slayer, out of hand
(Qal)
to kill, slay
to destroy, ruin
(Niphal) to be killed
(Pual) to be killed, be slain
Used in 158 Verses, 27 Books 165  Occurrence Count
חֶרֶב , feminine noun, herev — a sword (value 210)
H2719,
חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.sword, knife
sword
knife
tools for cutting stone
Used in 371 Verses, 33 Books 408  Occurrence Count
חִתִּי , masculine patrial noun, hittiy — descendant of Heth (value 418)
H2850,
חִתִּי Chittîy, khit-tee'; patronymically from H2845; a Chittite, or descendant of Cheth:—Hittite, Hittities.Hittite = "descendant of Heth"
the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Used in 47 Verses, 15 Books 48  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947,
לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
(Qal)
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to fetch
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
(Niphal)
to be captured
to be taken away, be removed
to be taken, brought unto
(Pual)
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
(Hophal)
to be taken unto, be brought unto
to be taken out of
to be taken away
(Hithpael)
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מַדּוּעַ , adverb, madduaʿ — why? for what reason? (value 120)
H4069,
מַדּוּעַ maddûwaʻ, mad-doo'-ah; or מַדֻּעַ madduaʻ; from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?:—how, wherefore, why.why?, on what account?, wherefore?
Used in 71 Verses, 19 Books 72  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
עַמּוֹן , proper masculine noun, ʿammon — a people living East of the Jordan (value 166)
H5983,
עַמּוֹן ʻAmmôwn, am-mone'; from H5971; tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country:—Ammon, Ammonites.Ammon = "tribal"
a people dwelling in Transjordan descended from Lot through Ben-ammi
Used in 98 Verses, 18 Books 106  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
| 2 Samuel 12:9Modern KJV—Authorized Version |
| Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. |
| Original Text (WLC) |
| מַדּ֜וּעַ בָּזִ֣יתָ ׀ אֶת־דְּבַ֣ר יְהוָ֗ה לַעֲשׂ֣וֹת הָרַע֮ בעינו אֵ֣ת אוּרִיָּ֤ה הַֽחִתִּי֙ הִכִּ֣יתָ בַחֶ֔רֶב וְאֶ֨ת־אִשְׁתּ֔וֹ לָקַ֥חְתָּ לְּךָ֖ לְאִשָּׁ֑ה וְאֹת֣וֹ הָרַ֔גְתָּ בְּחֶ֖רֶב בְּנֵ֥י עַמּֽוֹן׃ |
| Verse #8296 (Ch. #279) — 23 words, 85 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Wherefore hast thou despised |
H959baza |
בָּזָה |
14 |
| the commandment |
H1697davar |
דָּבָר |
206 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| to do |
H6213ʿasa |
עָשָׂה |
375 |
| evil |
H7451raʿ |
רַע |
270 |
| in his sight? |
H5869ʿayin |
עַיִן |
130 |
| thou hast killed |
H5221nakha |
נָכָה |
75 |
| Uriah |
H223ʾuriyyya |
אוּרִיָּה |
222 |
| the Hittite |
H2850hittiy |
חִתִּי |
418 |
| with the sword, |
H2719herev |
חֶרֶב |
210 |
| and hast taken |
H3947lakah |
לָקַח |
138 |
| his wife |
H802ʾisha |
אִשָּׁה |
306 |
| to be thy wife, |
H802ʾisha |
אִשָּׁה |
306 |
| and hast slain |
H2026harag |
הָרַג |
208 |
| him with the sword |
H2719herev |
חֶרֶב |
210 |
| of the children |
H1121beyn |
בֵּן |
52 |
| of Ammon. |
H5983ʿammon |
עַמּוֹן |
166 |
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