And Azariah the chief priest, and all the priests, looked upon him, and, behold, he
was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the
LORD had smitten him.
And Azariah the chiefe prieſt, and all the prieſts looked vpon him, and behold, he was leprous in his forehead, and they thruſt him out from thence, yea himſelfe * haſted alſo to goe out, becauſe the Lord had ſmitten him.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
בָּהַל , verb, bahal — to disturb, terrify (value 37)
H926,
בָּהַל bâhal, baw-hal'; a primitive root; to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously:—be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.to disturb, alarm, terrify, hurry, be disturbed, be anxious, be afraid, be hurried, be nervous
(Niphal)
to be disturbed, dismayed, terrified, anxious
to be in haste, be hasty
(Piel)
to make haste, act hastily, be hurried, be hastened
to dismay, terrify
(Pual)
to hasten
hastened, hastily gained (part.)
(Hiphil)
to hasten, hurry, make haste
to dismay, terrify
Used in 37 Verses, 16 Books 37  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
דָּחַף , verb, dahaf — to drive, hasten (value 92)
H1765,
דָּחַף dâchaph, daw-khaf'; a primitive root; to urge, i.e. hasten:—(be) haste(-ned), pressed on.to drive on, hurry, hasten
(Qal) to hasten
(Niphal) to hasten oneself, hurry
Used in 4 Verses, 2 Books 4  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הִנֵּה , demonstrative particle, hinneyh — lo! behold! (value 60)
H2009,
הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.Used in 799 Verses, 35 Books 842  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מֵצַח , masculine noun, meytzah — brow, forehead (value 138)
H4696,
מֵצַח mêtsach, may'-tsakh; from an unused root meaning to be clear, i.e. conspicuous; the forehead (as open and prominent):—brow, forehead, impudent.Used in 10 Verses, 6 Books 13  Occurrence Count
נָגַע , verb, nagaʿ — to touch, reach, strike (value 123)
H5060,
נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.to touch, reach, strike
(Qal)
to touch
to strike
to reach, extend to
to be stricken
stricken (participle)
(Niphal) to be stricken, be defeated
(Piel) to strike
(Pual) to be stricken (by disease)
(Hiphil) to cause to touch, reach, approach, arrive
to cause to touch, apply
to reach, extend, attain, arrive, come
to approach (of time)
to befall (of fate)
Used in 142 Verses, 33 Books 150  Occurrence Count
עֲזַרְיָה , proper masculine noun, ʿazarya — "Yah has helped", the name of a number of Isr (value 292)
H5838,
עֲזַרְיָה ʻĂzaryâh, az-ar-yaw'; or עֲזַרְיָהוּ ʻĂzaryâhûw; from H5826 and H3050; Jah has helped; Azarjah, the name of nineteen Israelites:—Azariah.Azariah = "Jehovah has helped"
son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Uzziah'
the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
also, 'Abednego' (H5664 or H5665)
son of Nathan and an officer of Solomon; perhaps David's grandson and Solomon's nephew
a prophet in the days of king Asa of Judah
son of king Jehoshaphat of Judah and brother to 5
another son of king Jehoshaphat of Judah and brother to 4
a priest, son of Ahimaaz, grandson of Zadok and high priest in the reign of king Solomon
the high priest in the reign of king Uzziah of Judah
a priest who sealed the covenant with Nehemiah; probably same as 18
a Kohathite Levite, father of Joel in the reign of king Hezekiah of Judah
a Merarite Levite, son of Jehalelel in the reign of king Hezekiah of Judah
a Kohathite Levite, son of Zephaniah and ancestor of Samuel the prophet
a Levite who helped Ezra in instructing the people in the law
son of Jeroham and one of the temple captains of Judah in the time of queen Athaliah; probably the same as 21
son of Maaseiah who repaired part of the wall of Jerusalem in the time of Nehemiah
one of the leaders who returned from Babylon with Zerubbabel
a man who assisted in the dedication of the wall of Jerusalem in the time of Nehemiah; probably the same as 10
son of Johanan, one of the captains of Ephraim in the reign of king Ahaz of Judah
a Judaite, son of Ethan of the sons of Zerah
a Judaite, son of Jehu of the family of the Jerahmeelites and descended from Jarha the Egyptian slave of Sheshan; probably one of the captains of the time of queen Athaliah and the same as 15
a priest, son of Hilkiah
a priest, son of Johanan
son of king Jehoram of Judah; probably clerical error for 'Ahaziah'
son of Meraioth
son of Hoshaiah and one of the proud men who confronted Jeremiah
Used in 44 Verses, 8 Books 47  Occurrence Count
פָּנָה , verb, pana — to turn (value 135)
H6437,
פָּנָה pânâh, paw-naw'; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:—appear, at (even-) tide, behold, cast out, come on, × corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), × right (early).to turn
(Qal)
to turn toward or from or away
to turn and do
to turn, decline (of day)
to turn toward, approach (of evening)
to turn and look, look, look back or at or after or for
(Piel) to turn away, put out of the way, make clear, clear away
(Hiphil)
to turn
to make a turn, show signs of turning, turn back
(Hophal) to be turned back
Used in 128 Verses, 25 Books 135  Occurrence Count
צָרַע , verb, tzaraʿ — to be struck with leprosy, to be leprous (value 360)
H6879,
צָרַע tsâraʻ, tsaw-rah'; a primitive root; to scourge, i.e. (intransitive and figurative) to be stricken with leprosy:—leper, leprous.to be diseased of skin, be leprous
(Qal) to be a leper
(Pual) to have leprosy
Used in 18 Verses, 6 Books 20  Occurrence Count
רֹאשׁ , masculine noun, rosh — head (value 501)
H7218,
רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
sum
Used in 547 Verses, 35 Books 597  Occurrence Count
שָׁם , adverb, sham — there, thither (value 340)
H8033,
שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.there, thither
there
thither (after verbs of motion)
from there, thence
then (as an adverb of time)
Used in 732 Verses, 36 Books 830  Occurrence Count
| 2 Chronicles 26:20Modern KJV—Authorized Version |
| And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him. |
| Original Text (WLC) |
| וַיִּ֣פֶן אֵלָ֡יו עֲזַרְיָהוּ֩ כֹהֵ֨ן הָרֹ֜אשׁ וְכָל־הַכֹּהֲנִ֗ים וְהִנֵּה־ה֤וּא מְצֹרָע֙ בְּמִצְח֔וֹ וַיַּבְהִל֖וּהוּ מִשָּׁ֑ם וְגַם־הוּא֙ נִדְחַ֣ף לָצֵ֔את כִּ֥י נִגְּע֖וֹ יְהוָֽה׃ |
| Verse #11753 (Ch. #393) — 20 words, 81 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Azariah |
H5838ʿazarya |
עֲזַרְיָה |
292 |
| the chief |
H7218rosh |
רֹאשׁ |
501 |
| priest, |
H3548koheyn |
כֹּהֵן |
75 |
| and all the priests, |
H3548koheyn |
כֹּהֵן |
75 |
| looked |
H6437pana |
פָּנָה |
135 |
| upon him, and, behold, he was leprous |
H6879tzaraʿ |
צָרַע |
360 |
| in his forehead, |
H4696meytzah |
מֵצַח |
138 |
| and they thrust him out |
H926bahal |
בָּהַל |
37 |
| from thence; yea, himself hasted |
H1765dahaf |
דָּחַף |
92 |
| also to go out, |
H3318yatzaʾ |
יָצָא |
101 |
| because the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| had smitten him. |
H5060nagaʿ |
נָגַע |
123 |
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