To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God
endureth continually.
To the chiefe Muſician, Maſchil, A Pſalme of Dauid: * When Doeg the Edomite came and told Saul, and ſaid vnto him, Dauid is come to the houſe of Ahimelech. WHy boaſteſt thou thy ſelfe in miſchiefe, O mightie man? the goodneſſe of God indureth continually.
אֱדֹמִי , adjective, ʾedomiy — a descendant of Edom (value 55)
H130,
אֱדֹמִי ʼĔdômîy, ed-o-mee'; or (fully) אֱדוֹמִי ʼĔdôwmîy ; patronymic from H123; See H726. an Edomite, or descendants from (or inhabitants of) Edom:—Edomite.Used in 11 Verses, 5 Books 11  Occurrence Count
אֲחִימֶלֶךְ , proper masculine noun, ʾahiymelekh — "brother of a king", an Israelite name, also a Hittite name (value 109)
H288,
אֲחִימֶלֶךְ ʼĂchîymelek, akh-ee-meh'-lek; from H251 and H4428; brother of (the) king; Achimelek, the name of an Israelite and of a Hittite:—Ahimelech.Ahimelech = "my brother is king" or "brother of Melek"
a priest murdered by Doeg at Saul's command, for supposedly assisting David
a Hittite warrior under David
Used in 16 Verses, 4 Books 17  Occurrence Count
אֵל , masculine noun, ʾeyl — God, in pl. gods (value 31)
H410,
אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'god, god-like one, mighty one
mighty men, men of rank, mighty heroes
angels
god, false god, (demons, imaginations)
God, the one true God, Jehovah
mighty things in nature
strength, power
Used in 235 Verses, 22 Books 243  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
גִּבּוֹר , adjective, masculine noun, gibbor — strong, mighty (value 211)
H1368,
גִּבּוֹר gibbôwr, ghib-bore'; or גִּבֹּר gibbôr; (shortened) intensive from the same as H1397; powerful; by implication, warrior, tyrant:—champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.adjective
strong, mighty
masculine noun
strong man, brave man, mighty man
Used in 152 Verses, 29 Books 158  Occurrence Count
דֹּאֵג , proper masculine noun, doʾeyg — an Edomite (value 8)
H1673,
דֹּאֵג Dôʼêg, do-ayg'; or (fully) דּוֹאֵג Dôwʼêg; active participle of H1672; anxious; Doeg, an Edomite:—Doeg.Doeg = "fearing"
an Edomite, chief of Saul's herdsmen, who slew all the priests
Used in 5 Verses, 2 Books 6  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
הָלַל , verb, halal — to shine (value 65)
H1984,
הָלַל hâlal, haw-lal'; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.to shine
(Qal) to shine (fig. of God's favour)
(Hiphil) to flash forth light
to praise, boast, be boastful
(Qal)
to be boastful
boastful ones, boasters (participle)
(Piel)
to praise
to boast, make a boast
(Pual)
to be praised, be made praiseworthy, be commended, be worthy of praise
(Hithpael) to boast, glory, make one's boast
(Poel) to make a fool of, make into a fool
(Hithpoel) to act madly, act like a madman
Used in 140 Verses, 19 Books 164  Occurrence Count
חֶסֶד , masculine noun, hesed — goodness, kindness (value 72)
H2617,
חֶסֶד cheçed, kheh'-sed; from H2616; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subjectively) beauty:—favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.goodness, kindness, faithfulness
a reproach, shame
Used in 241 Verses, 28 Books 247  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100,
מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.interrogative pronoun
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
indefinite pronoun
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מַשְׂכִּיל , masculine noun, maskiyl — a hedge (value 400)
H4905,
מַשְׂכִּיל maskîyl, mas-keel'; from H7919; instructive, i.e. a didactic poem:—Maschil.(Hiphil) poem, song or poem of contemplation
Used in 13 Verses, 1 Book 13  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נָצַח , verb, natzah — preeminent or enduring (value 148)
H5329,
נָצַח nâtsach, naw-tsakh'; a primitive root; also as denominative from H5331 properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent:—excel, chief musician (singer), oversee(-r), set forward.to excel, be bright, be preeminent, be perpetual, be overseer, be enduring
(Niphal) enduring (participle)
(Piel) to act as overseer or superintendent or director or chief
Used in 65 Verses, 6 Books 65  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
שָׁאוּל , proper masculine noun, shaʾul — "asked (of Yah)", first king of Isr., also an Edomite and two Israelites (value 337)
H7586,
שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul.Saul or Shaul = "desired"
a Benjamite, son of Kish, and the 1st king of Israel
an early king of Edom and a successor of Samlah
a son of Simeon
a Levite, son of Uzziah
Used in 335 Verses, 8 Books 402  Occurrence Count
| Psalm 52:1Modern KJV—Authorized Version |
| To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. |
| Original Text (WLC) |
| לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לְדָוִֽד׃ בְּב֤וֹא ׀ דּוֹאֵ֣ג הָאֲדֹמִי֮ וַיַּגֵּ֪ד לְשָׁ֫א֥וּל וַיֹּ֥אמֶר ל֑וֹ בָּ֥א דָ֝וִ֗ד אֶל־בֵּ֥ית אֲחִימֶֽלֶךְ׃ מַה־תִּתְהַלֵּ֣ל בְּ֭רָעָה הַגִּבּ֑וֹר חֶ֥סֶד אֵ֝֗ל כָּל־הַיּֽוֹם׃ |
| Verse #14712 (Ch. #530) — 23 words, 86 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| To the chief Musician, |
H5329natzah |
נָצַח |
148 |
| Maschil, |
H4905maskiyl |
מַשְׂכִּיל |
400 |
| A Psalm of David, |
H1732david |
דָּוִד |
14 |
| when Doeg |
H1673doʾeyg |
דֹּאֵג |
8 |
| the Edomite |
H130ʾedomiy |
אֱדֹמִי |
55 |
| came |
H935boʾ |
בּוֹא |
9 |
| and told |
H5046nagad |
נָגַד |
57 |
| Saul, |
H7586shaʾul |
שָׁאוּל |
337 |
| and said |
H559ʾamar |
אָמַר |
241 |
| unto him, David |
H1732david |
דָּוִד |
14 |
| is come |
H935boʾ |
בּוֹא |
9 |
| to the house |
H1004bayit |
בַּיִת |
412 |
| of Ahimelech. |
H288ʾahiymelekh |
אֲחִימֶלֶךְ |
109 |
| Why boastest |
H1984halal |
הָלַל |
65 |
| thou thyself in mischief, |
H7451raʿ |
רַע |
270 |
| O mighty |
H1368gibbor |
גִּבּוֹר |
211 |
| man? the goodness |
H2617hesed |
חֶסֶד |
72 |
| of God |
H410ʾeyl |
אֵל |
31 |
| endureth continually. |
H3117yom |
יוֹם |
56 |
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