For the
LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
For the Lord hath powred out vpon you the ſpirit of deepe ſleepe, and hath cloſed your eyes: the Prophets and your † rulers, the Seers hath hee couered.
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
חֹזֶה , masculine noun, hozeh — a seer (value 20)
H2374,
חֹזֶה chôzeh, kho-zeh'; active participle of H2372; a beholder in vision; also a compact (as looked upon with approval):—agreement, prophet, see that, seer, (star-) gazer.Used in 21 Verses, 8 Books 21  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּסָה , verb, kasa — to cover (value 85)
H3680,
כָּסָה kâçâh, kaw-saw'; a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):—clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780.to cover, conceal, hide
(Qal) conceal, covered (participle)
(Niphal) to be covered
(Piel)
to cover, clothe
to cover, conceal
to cover (for protection)
to cover over, spread over
to cover, overwhelm
(Pual)
to be covered
to be clothed
(Hithpael) to cover oneself, clothe oneself
Used in 149 Verses, 26 Books 152  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030,
נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.spokesman, speaker, prophet
prophet
false prophet
heathen prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
נָסַךְ , verb, nasakh — to pour out (value 130)
H5258,
נָסַךְ nâçak, naw-sak'; a primitive root; to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king:—cover, melt, offer, (cause to) pour (out), set (up).to pour out, pour, offer, cast
(Qal)
to pour out
to cast metal images
to anoint (a king)
(Niphal) to be anointed
(Piel) to pour out (as a libation)
(Hiphil) to pour out libations
(Hophal) to be poured out
to set, install
(Qal) to install
(Niphal) to be installed
Used in 24 Verses, 12 Books 25  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עָצַם , verb, ʿatzam — to be vast, mighty, numerous (value 200)
H6105,
עָצַם ʻâtsam, aw-tsam'; a primitive root; also denominatively (from H6106) to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; to crunch the bones:—break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).to be vast, be numerous, be mighty
(Qal)
to be mighty
to be numerous
(Hiphil) to make strong, make mighty
to shut (the eyes), close (the eyes)
(Qal) to shut (the eyes)
(Piel) to shut tightly (the eyes)
Used in 20 Verses, 6 Books 20  Occurrence Count
רֹאשׁ , masculine noun, rosh — head (value 501)
H7218,
רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
sum
Used in 547 Verses, 35 Books 597  Occurrence Count
רוּחַ , feminine noun, ruah — breath, wind, spirit (value 214)
H7307,
רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).wind, breath, mind, spirit
breath
wind
of heaven
quarter (of wind), side
breath of air
air, gas
vain, empty thing
spirit (as that which breathes quickly in animation or agitation)
spirit, animation, vivacity, vigour
courage
temper, anger
impatience, patience
spirit, disposition (as troubled, bitter, discontented)
disposition (of various kinds), unaccountable or uncontrollable impulse
prophetic spirit
spirit (of the living, breathing being in man and animals)
as gift, preserved by God, God's spirit, departing at death, disembodied being
spirit (as seat of emotion)
desire
sorrow, trouble
spirit
as seat or organ of mental acts
rarely of the will
as seat especially of moral character
Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
as inspiring ecstatic state of prophecy
as impelling prophet to utter instruction or warning
imparting warlike energy and executive and administrative power
as endowing men with various gifts
as energy of life
as manifest in the Shekinah glory
never referred to as a depersonalised force
Used in 348 Verses, 32 Books 378  Occurrence Count
תַּרְדֵּמָה , feminine noun, tardeyma — deep sleep (value 649)
H8639,
תַּרְדֵּמָה tardêmâh, tar-day-maw'; from H7290; a lethargy or (by implication) trance:—deep sleep.Used in 7 Verses, 5 Books 7  Occurrence Count
| Isaiah 29:10Modern KJV—Authorized Version |
| For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. |
| Original Text (WLC) |
| כִּֽי־נָסַ֨ךְ עֲלֵיכֶ֤ם יְהוָה֙ ר֣וּחַ תַּרְדֵּמָ֔ה וַיְעַצֵּ֖ם אֶת־עֵֽינֵיכֶ֑ם אֶת־הַנְּבִיאִ֛ים וְאֶת־רָאשֵׁיכֶ֥ם הַחֹזִ֖ים כִּסָּֽה׃ |
| Verse #18204 (Ch. #708) — 15 words, 61 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| hath poured out |
H5258nasakh |
נָסַךְ |
130 |
| upon you the spirit |
H7307ruah |
רוּחַ |
214 |
| of deep sleep, |
H8639tardeyma |
תַּרְדֵּמָה |
649 |
| and hath closed |
H6105ʿatzam |
עָצַם |
200 |
| your eyes: |
H5869ʿayin |
עַיִן |
130 |
| the prophets |
H5030naviyʾ |
נָבִיא |
63 |
| and your rulers, |
H7218rosh |
רֹאשׁ |
501 |
| the seers |
H2374hozeh |
חֹזֶה |
20 |
| hath he covered. |
H3680kasa |
כָּסָה |
85 |
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