For the
LORD is our judge, the
LORD is our lawgiver, the
LORD is our king; he will save us.
For the Lord is our Iudge, the Lord is our † Lawgiuer, the Lord is our King, he wil ſaue vs.
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
חָקַק , verb, hakak — to cut in, inscribe, decree (value 208)
H2710,
חָקַק châqaq, khaw-kak'; a primitive root; properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe:—appoint, decree, governor, grave, lawgiver, note, pourtray, print, set.to cut out, decree, inscribe, set, engrave, portray, govern
(Qal)
to cut in
to cut in or on, cut upon, engrave, inscribe
to trace, mark out
to engrave, inscribe (of a law)
(Poel)
to inscribe, enact, decree
one who decrees, lawgiver (participle)
(Pual) something decreed, the law (participle)
(Hophal) to be inscribed
Used in 19 Verses, 9 Books 19  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָשַׁע , verb, yashaʿ — to deliver (value 380)
H3467,
יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.to save, be saved, be delivered
(Niphal)
to be liberated, be saved, be delivered
to be saved (in battle), be victorious
(Hiphil)
to save, deliver
to save from moral troubles
to give victory to
Used in 198 Verses, 23 Books 204  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
שָׁפַט , verb, shafat — to judge, govern (value 389)
H8199,
שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.to judge, govern, vindicate, punish
(Qal)
to act as law-giver or judge or governor (of God, man)
to rule, govern, judge
to decide controversy (of God, man)
to execute judgment
discriminating (of man)
vindicating
condemning and punishing
at theophanic advent for final judgment
(Niphal)
to enter into controversy, plead, have controversy together
to be judged
(Poel) judge, opponent-at-law (participle)
Used in 182 Verses, 31 Books 200  Occurrence Count
| Isaiah 33:22Modern KJV—Authorized Version |
| For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. |
| Original Text (WLC) |
| כִּ֤י יְהוָה֙ שֹׁפְטֵ֔נוּ יְהוָ֖ה מְחֹקְקֵ֑נוּ יְהוָ֥ה מַלְכֵּ֖נוּ ה֥וּא יוֹשִׁיעֵֽנוּ׃ |
| Verse #18302 (Ch. #712) — 9 words, 40 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| is our judge, |
H8199shafat |
שָׁפַט |
389 |
| the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| is our lawgiver, |
H2710hakak |
חָקַק |
208 |
| the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| is our king; |
H4428melekh |
מֶלֶךְ |
90 |
| he will save us. |
H3467yashaʿ |
יָשַׁע |
380 |
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