Bible Gematria Explorer | Matthew 28:20

διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ’ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. ἀμήν. |Τὸ κατὰ Ματθαῖον εὐαγγέλιον ἐγράφη ἐν στίχοις βφιδ, κεφαλαίοις τνέ.|

αἰών , masculine noun, aiōn — a space of time, an age (value 861)

G165, αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.

for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age

Used in 102 Verses, 22 Books 127 Occurrence Count

ἀμήν , particle indeclinable, amēn — truly (value 99)

G281, ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.

firm
1. metaph. faithful
verily, amen
1. at the beginning of a discourse - surely, truly, of a truth
2. at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
  The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM

Used in 125 Verses, 24 Books 126 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

διδάσκω , verb, didaskō — to teach (value 1039)

G1321, διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.

to teach
1. to hold discourse with others in order to instruct them, deliver didactic discourses
2. to be a teacher
3. to discharge the office of a teacher, conduct one's self as a teacher
to teach one
1. to impart instruction
2. instill doctrine into one
3. the thing taught or enjoined
4. to explain or expound a thing
5. to teach one something

Used in 91 Verses, 17 Books 97 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐντέλλομαι , verb, entellō — to enjoin, to charge, command (value 541)

G1781, ἐντέλλομαι entéllomai, en-tel'-lom-ahee; from G1722 and the base of G5056; to enjoin:—(give) charge, (give) command(-ments), injoin.

to order, command to be done, enjoin

Used in 17 Verses, 6 Books 17 Occurrence Count

ἕως , conjunction, heōs — till, until (value 1005)

G2193, ἕως héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).

till, until

Used in 139 Verses, 15 Books 148 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μετά , preposition, meta — with, among, after (value 346)

G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

with, after, behind

Used in 446 Verses, 24 Books 474 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

ὅσος , pronoun, hosos — how much, how many (value 540)

G3745, ὅσος hósos, hos'-os; by reduplication from G3739; as (much, great, long, etc.) as:—all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, × while, who(-soever).

as great as, as far as, how much, how many, whoever

Used in 104 Verses, 17 Books 114 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

συντέλεια , feminine noun, synteleia — a joint payment (for public service), joint action, completion (value 1001)

G4930, συντέλεια syntéleia, soon-tel'-i-ah; from G4931; entire completion, i.e. consummation (of a dispensation):—end.

completion, consummation, end

Used in 6 Verses, 2 Books 6 Occurrence Count

τηρέω , verb, tēreō — to watch over, to guard (value 1213)

G5083, τηρέω tēréō, tay-reh'-o; from τερός terós (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):—hold fast, keep(- er), (pre-, re-)serve, watch.

to attend to carefully, take care of
1. to guard
2. metaph. to keep, one in the state in which he is
3. to observe
4. to reserve: to undergo something

Used in 68 Verses, 16 Books 74 Occurrence Count

Verse #24216 (Ch. #957) — 22 words, 110 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Teaching	G1321didaskō	διδάσκω	1039
them	G846autos	αὐτός	971
to observe	G5083tēreō	τηρέω	1213
all things	G3956pas	πᾶς	281
whatsoever	G3745hosos	ὅσος	540
I have commanded	G1781entellō	ἐντέλλομαι	541
you:	G4771sy	σύ	600
and,	G2532kai	καί	31
lo,	G3708horaō	ὁράω	971
I	G1473egō	ἐγώ	808
am	G1510eimi	εἰμί	65
with	G3326meta	μετά	346
you	G4771sy	σύ	600
alway,	G3956pas	πᾶς	281
even unto	G2193heōs	ἕως	1005
the end	G4930synteleia	συντέλεια	1001
of the world.	G165aiōn	αἰών	861
Amen.	G281amēn	ἀμήν	99

Total =			13198
Original Text
Strong's #	Translit	Greek	Value	Inc
G1321	didaskontes	διδάσκοντες	864
G846	autous	αὐτοὺς	1371
G5083	tērein	τηρεῖν	473
G3956	panta	πάντα	432
G3745	hosa	ὅσα	271
G1781	eneteilamēn	ἐνετειλάμην	504
G5213	humin	ὑμῖν·	500
G2532	kai	καὶ	31
G2400	idou	ἰδού,	484
G1473	egō	ἐγὼ	808
G3326	meth’	μεθ’	54
G5216	humōn	ὑμῶν	1290
G1510	eimi	εἰμι	65
G3956	pasas	πάσας	482
G3588	tas	τὰς	501
G2250	hēmeras	ἡμέρας	354
G2193	heōs	ἕως	1005
G3588	tēs	τῆς	508
G4930	sunteleias	συντελείας	1201
G3588	tou	τοῦ	770
G165	aiōnos	αἰῶνος.	1131
G281	Amēn	Ἀμήν.	99