And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
And the Phariſes came to him, and aſked him, Is it lawfull for a man to put away his wife? tempting him.
καὶ προσελθόντες οἱ Φαρισαῖοι ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
Καὶ προσελθόντες οἱ φαρισαῖοι ἐπηρώτησαν αὐτὸν, εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
ἀνήρ , masculine noun, anēr — a man (value 159)
G435,
ἀνήρ anḗr, an'-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir.with reference to sex
of a male
of a husband
of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women
Used in 193 Verses, 16 Books 215  Occurrence Count
ἀπολύω , verb, apolyō — to set free, release (value 1381)
G630,
ἀπολύω apolýō, ap-ol-oo'-o; from G575 and G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:—(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.to set free
to let go, dismiss, (to detain no longer)
a petitioner to whom liberty to depart is given by a decisive answer
to bid depart, send away
to let go free, release
a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart
to acquit one accused of a crime and set him at liberty
indulgently to grant a prisoner leave to depart
to release a debtor, i.e. not to press one's claim against him, to remit his debt
used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
to send one's self away, to depart
Used in 63 Verses, 6 Books 69  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γυνή , feminine noun, gynē — a woman (value 461)
G1135,
γυνή gynḗ, goo-nay'; probably from the base of G1096; a woman; specially, a wife:—wife, woman.a woman of any age, whether a virgin, or married, or a widow
a wife
of a betrothed woman
Used in 200 Verses, 15 Books 221  Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505  Occurrence Count
ἔξεστι , verb, exesti — it is permitted, lawful (value 580)
G1832,
ἔξεστι éxesti, ex'-es-tee; third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exón ex-on' neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public):—be lawful, let, × may(-est).Used in 30 Verses, 7 Books 32  Occurrence Count
ἐπερωτάω , verb, eperōtaō — to inquire of (value 2091)
G1905,
ἐπερωτάω eperōtáō, ep-er-o-tah'-o; from G1909 and G2065; to ask for, i.e. inquire, seek:—ask (after, questions), demand, desire, question.to accost one with an enquiry, put a question to, enquiry of, ask, interrogate
to address one with a request or demand
to ask of or demand of one
Used in 58 Verses, 7 Books 58  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πειράζω , verb, peirazō — to make proof of, to attempt, test, tempt (value 1003)
G3985,
πειράζω peirázō, pi-rad'-zo; from G3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:—assay, examine, go about, prove, tempt(-er), try.to try whether a thing can be done
to attempt, endeavour
to try, make trial of, test: for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself
in a good sense
in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments
to try or test one's faith, virtue, character, by enticement to sin
to solicit to sin, to tempt
of the temptations of the devil
after the OT usage
of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted
by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections.
Used in 35 Verses, 12 Books 39  Occurrence Count
προσέρχομαι , verb, proserchomai — to approach, to draw near (value 1276)
G4334,
προσέρχομαι prosérchomai, pros-er'-khom-ahee; from G4314 and G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:—(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).to come to, approach
draw near to
to assent to
Used in 85 Verses, 8 Books 86  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
| Mark 10:2Modern KJV—Authorized Version |
| And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. |
| Original Text (TR 1894)Stephanus 1550 (Total 8241) |
| καὶ προσελθόντες οἱ Φαρισαῖοι ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν. |
| Verse #24591 (Ch. #967) — 13 words, 86 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| the Pharisees |
G5330pharisaios |
Φαρισαῖος |
1092 |
| came to |
G4334proserchomai |
προσέρχομαι |
1276 |
| him, |
G846autos |
αὐτός |
971 |
| and asked |
G1905eperōtaō |
ἐπερωτάω |
2091 |
| him, |
G846autos |
αὐτός |
971 |
| Is it lawful |
G1832exesti |
ἔξεστι |
580 |
| for a man |
G435anēr |
ἀνήρ |
159 |
| to put away |
G630apolyō |
ἀπολύω |
1381 |
| his wife? |
G1135gynē |
γυνή |
461 |
| tempting |
G3985peirazō |
πειράζω |
1003 |
| him. |
G846autos |
αὐτός |
971 |
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