And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
And ſtraightway many were gathered together, inſomuch that there was no roome to receiue them, no not ſo much as about the doore: and he preached the word vnto them.
καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον.
καὶ εὐθέως συνήχθησαν πολλοὶ, ὥςτε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
εὐθέως , adverb, eutheōs — at once, directly (value 1419)
G2112,
εὐθέως euthéōs, yoo-theh'-oce; adverb from G2117; directly, i.e. at once or soon:—anon, as soon as, forthwith, immediately, shortly, straightway.straightway, immediately, forthwith
Used in 80 Verses, 9 Books 80 Occurrence Count
θύρα , feminine noun, thyra — a door (value 510)
G2374,
θύρα thýra, thoo'-rah; apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):—door, gate.a door
the vestibule
used of any opening like a door, an entrance, way or passage into
in a parable or metaphor
the door through which sheep go in and out, the name of him who brings salvation to those who follow his guidance
"an open door" is used of the opportunity of doing something
the door of the kingdom of heaven (likened to a palace) denotes the conditions which must be complied with in order to be received into the kingdom of God
Used in 37 Verses, 10 Books 39 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λαλέω , verb, laleō — to talk (value 866)
G2980,
λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.to utter a voice or emit a sound
to speak
to use the tongue or the faculty of speech
to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
to speak
Used in 271 Verses, 23 Books 295 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
μηδέ , particle, mēde — but not, and not (value 57)
G3366,
μηδέ mēdé, may-deh'; from G3361 and G1161; but not, not even; in a continued negation, nor:—neither, nor (yet), (no) not (once, so much as).and not, but not, nor, not
Used in 49 Verses, 16 Books 57 Occurrence Count
μηκέτι , adverb, mēketi — no longer, not anymore (value 383)
G3371,
μηκέτι mēkéti, may-ket'-ee; from G3361 and G2089; no further:—any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.no longer, no more, not hereafter
Used in 21 Verses, 10 Books 21 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364 Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725 Occurrence Count
συνάγω , verb, synagō — to lead together, bring together, come together (pass.), entertain (value 1454)
G4863,
συνάγω synágō, soon-ag'-o; from G4862 and G71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):—+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.to gather together, to gather
to draw together, collect
of fishes
of a net in which they are caught
to bring together, assemble, collect
to join together, join in one (those previously separated)
to gather together by convoking
to be gathered i.e. come together, gather, meet
to lead with one's self
into one's home, i.e. to receive hospitably, to entertain
Used in 62 Verses, 7 Books 62 Occurrence Count
χωρέω , verb, chōreō — to make room, advance, hold (value 2305)
G5562,
χωρέω chōréō, kho-reh'-o; from G5561; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively):—come, contain, go, have place, (can, be room to) receive.to leave space (which may be filled or occupied by another), to make room, give place, yield
to retire
metaph. to betake one's self, turn one's self
to go forward, advance, proceed, succeed
to have space or room for receiving or holding something
Used in 9 Verses, 5 Books 9 Occurrence Count
ὥστε , particle, hōste — so as to, so then, therefore (value 1305)
G5620,
ὥστε hṓste, hoce'-teh; from G5613 and G5037; so too, i.e. thus therefore (in various relations of consecution, as follow):—(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.so that, insomuch that
so then, therefore, wherefore
Used in 83 Verses, 15 Books 83 Occurrence Count
| Mark 2:2Modern KJV—Authorized Version |
| And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. |
| Original Text (TR 1894)Stephanus 1550 (Total 9981) |
| καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον. |
| Verse #24263 (Ch. #959) — 17 words, 82 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| straightway |
G2112eutheōs |
εὐθέως |
1419 |
| many |
G4183polys |
πολύς |
780 |
| were gathered together, |
G4863synagō |
συνάγω |
1454 |
| insomuch that |
G5620hōste |
ὥστε |
1305 |
| there was no room |
G3371mēketi |
μηκέτι |
383 |
| to receive |
G5562chōreō |
χωρέω |
2305 |
| them, no, not so much as |
G3366mēde |
μηδέ |
57 |
| about |
G4314pros |
πρός |
450 |
| the door: |
G2374thyra |
θύρα |
510 |
| and |
G2532kai |
καί |
31 |
| he preached |
G2980laleō |
λαλέω |
866 |
| the word |
G3056logos |
λόγος |
373 |
| unto them. |
G846autos |
αὐτός |
971 |
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